145 products were found matching your search for sophist in 1 shops:

Richard McKirahan is the Edwin Clarence Norton Professor of Classics and Professor of Philosophy at Pomona College, Claremont, California.

Richard McKirahan is the Edwin Clarence Norton Professor of Classics and Professor of Philosophy at Pomona College, Claremont, California.

The third volume of Professor Guthrie's great history of Greek thought, entitled The Fifth-Century Enlightenment, deals in two parts with the Sophists and Socrates, the key figures in the dramatic and fundamental shift of philosophical interest from the physical universe to man. Each of these parts is now available as a paperback with the text, bibliography and indexes amended where necessary so that each part is self-contained. The Sophists assesses the contribution of individuals like Protagoras, Gorgias and Hippias to the extraordinary intellectual and moral fermant in fifth-century Athens. They questioned the bases of morality, religion and organized society itself and the nature of knowledge and language; they initiated a whole series of important and continuing debates, and they provoked Socrates and Plato to a major restatement and defence of traditional values.

The Sophists were bold, exciting innovators with new ideas about Athenian society. The first to arrive, in about 444 BC, was Protagoras. During the last half of the fifth century BC he was followed by a succession of 'new age' itinerant instructors who were skilled in teaching. Mainly they taught the young ambitious men of Athens, instilling in them the skills they sought in order to become successful, that is, rich and influential. The Athenians flocked to hear them and enrol in their courses. The Sophists dared to charge high fees for their instruction and their students willingly paid.The Sophists were versatile and multi-talented. It seems that there was nothing one or other of them could not teach, but perhaps their greatest legacy to western society was their development of language, which, naturally, also benefited them in their work.Plato criticised the Sophists for promoting dangerous ideas which threatened the traditional structure of society. They taught their students how to argue convincingly and to turn the weaker argument into a winning argument against the stronger. Plato was markedly vitriolic in his criticism of the Sophists. Perhaps he was justified.Were the Sophists clever, rather than wise? Where does the truth lie? This book, with its lively, comprehensive treatment of the subject by twenty leading scholars in the field, will help the reader to decide.

Unread book in perfect condition.

Unread book in perfect condition.

Students and scholars alike can now see for themselves why Heidegger's lectures on the Greeks in the 1920s caused such a stir, and they can judge just what it means to read a Greek text with Heidegger...The English translation is excellent, managing to capture some of the vibrancy of the lectures while maintaining a high degree of accuracy and readability. N John Ellis. This volume reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester 1924ETH25, devoted to an interpretation of Plato (especially his later dialogue, the "Sophist") and Aristotle, especially Book VI of the "Nichomahcan Ethics". Published for the first time in German in 1992 as volume 19 of "Heidegger's Collected Works", it is one of Heidegger's major texts, because of its intrinsic importance as an interpretation of Aristotle and Plato and also because of its relation to "Being and Time". Composed at the same time, the lectures and "Being and Times" are complementary works in that both are commentaries on Plato's "Sophist". The lectures approach Plato through a detailed reading of the "Nichomachean Ethics", providing one of Heidegger's major interpretations of Aristotle. In a line-by-line interpretation of the "Sophist", Heidegger then takes up the relation of Being and non-being, the ontological problematic that forms the key link between Greek philosophy and Heidegger's thought.

Of the ancient Greek Sophists, Gorgias of Leontini (ca. 483-ca. 376 b.c.e.) has endured more than his share of insistent detractors. Aristophanes depicted him as a barbaric sycophant, Plato considered him an opportunistic charlatan indifferent to truth and morality, and Aristotle saw him as a gaudy but inept stylist. Scott Consigny joins the commentators who find merit in Gorgias's thought, but his perceptions of Gorgias differ from those of the two most influential efforts at rehabilitation. He maintains that both the "subjectivist" reading by Hegel and the "empiricist" reading by George Grote-and among the rhetoricians of today by Richard Enos and Edward Schiappa-grant too much to Plato and Aristotle at the same time that, like most current interpretations of Gorgias, they fail to take into account all the extant remarks by the Sophist. By viewing Gorgias as in more radical disagreement with Plato and Aristotle than the other rehabilitators do, Consigny brings order to the Sophist's elusive, enigmatic ideas and peculiar style and stations him as a seminal philosopher and skilled artist, a formidable rival to Plato and Parmenides. On Consigny's reading, Gorgias is an antifoundationalist who repudiates the idea that knowledge and truth must be grounded in objective standards or in subjective certainty but instead views truth as a category that a community employs to endorse what it finds persuasive. Consigny's reading is one development of Stanley Fish's assertion that "modern antifoundationalism is old Sophism writ analytic," and he pursues his insight into Gorgias's moral and political philosophy, where he sees antifoundationalism manifesting itself in a conventionalist ethic and the advocacy of a peaceful competition among different societies. In Gorgias's notorious style Consigny detects a playful mocking of the genres in which his contemporaries worked but the serious underscoring of the rhetoricity of all texts.

This is an English translation of four of Plato’s dialogue (Protagoras, Euthydemus, Hippias Major, and Cratylus) that explores the topic of sophistry and philosophy, a key concept at the source of Western thought. Includes notes and an introductory essay.Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato’s immediate audience.

Students and scholars alike can now see for themselves why Heidegger's lectures on the Greeks in the 1920s caused such a stir, and they can judge just what it means to read a Greek text with Heidegger...The English translation is excellent, managing to capture some of the vibrancy of the lectures while maintaining a high degree of accuracy and readability. N John Ellis. This volume reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester 1924ETH25, devoted to an interpretation of Plato (especially his later dialogue, the "Sophist") and Aristotle, especially Book VI of the "Nichomahcan Ethics". Published for the first time in German in 1992 as volume 19 of "Heidegger's Collected Works", it is one of Heidegger's major texts, because of its intrinsic importance as an interpretation of Aristotle and Plato and also because of its relation to "Being and Time". Composed at the same time, the lectures and "Being and Times" are complementary works in that both are commentaries on Plato's "Sophist". The lectures approach Plato through a detailed reading of the "Nichomachean Ethics", providing one of Heidegger's major interpretations of Aristotle. In a line-by-line interpretation of the "Sophist", Heidegger then takes up the relation of Being and non-being, the ontological problematic that forms the key link between Greek philosophy and Heidegger's thought.

a justaposition of several items

Sophistry, since Plato and Aristotle, has been philosophy’s negative alter ego, its bad other. Yet sophistry’s emphasis on words and performativity over the fetishization of truth makes it an essential part of our world’s cultural, political, and philosophical repertoire. In this dazzling book, Barbara Cassin, who has done more than anyone to reclaim a mode of thought that traditional philosophy disavows, shows how the sophistical tradition has survived in the work of psychoanalysis.In a highly original rereading of the writings and seminars of Jacques Lacan, together with works of Freud and others, Cassin shows how psychoanalysis, like the sophists, challenges the very foundations of scientific rationality. In taking seriously equivocations, jokes, and unfinishable projects of interpretation, the analyst, like the sophist, allows performance, signifier, and inconsistency to reshape truth.This witty, brilliant tour de force celebrates how psychoanalysts have become our culture’s key dissidents and register, in Lacan’s words, “the presence of the sophist in our time.”

The arrival of the Sophists in Athens in the middle of the fifth century B.C. was a major intellectual event, for they brought with them a new method of teaching founded on rhetoric and bold doctrines which broke away from tradition. In this book de Romilly investigates the reasons for the initial success of the Sophists and the reaction against them, in the context of the culture and civilization of classical Athens.

This work describes how Euripides provides, in specific plays, a variety of original treatments of well-known views of his contemporaries, the Sophists. The emphasis is on Euripides as the creative virtuoso of dramatic ideas rather than as a philosopher. Euripides' adaptation covers a range of dramatic styles and approaches, from the tragic treatment of the nature in "Hippolytus", to the near parody of Sophistic views on sense-perception in "Helen".

Used book that is in clean, average condition without any missing pages.

This work describes how Euripides provides, in specific plays, a variety of original treatments of well-known views of his contemporaries, the Sophists. The emphasis is on Euripides as the creative virtuoso of dramatic ideas rather than as a philosopher. Euripides' adaptation covers a range of dramatic styles and approaches, from the tragic treatment of the nature in "Hippolytus", to the near parody of Sophistic views on sense-perception in "Helen".

Eunapius's Lives of Philosophers and Sophists is a work of considerable importance for the cultural history of the eastern Roman Empire in the fourth century A.D. In particular, it opens a window onto two central aspects of late ancient paganism, Iamblichan Neoplatonism and academic rhetorical culture. This volume offers a close study of the Lives , much of it amounting more or less to a commentary in continuous prose. Greek Philosophers and Sophists in the Fourth Century A.D. will interest classicists, students of the later Roman empire and those interested in the history of ancient philosophy.

Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others in the Platonic corpus, especially the Republic. The supporting introduction and notes help the reader to follow the arguments as they develop, explaining their structure, context and interpretation. This new edition challenges current scholarly approaches to Plato's work and will pave the way for fresh interpretations both of Theaetetus and Sophist and of Plato's writings in general.

This volume reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester of 1924-25, which was devoted to an interpretation of Plato and Aristotle. Published for the first time in German in 1992 as volume 19 of Heidegger's Collected Works, it is a major text not only because of its intrinsic importance as an interpretation of the Greek thinkers, but also because of its close, complementary relationship to Being and Time, composed in the same period. In Plato's Sophist, Heidegger approaches Plato through Aristotle, devoting the first part of the lectures to an extended commentary on Book VI of the Nichomachean Ethics. In a line-by-line interpretation of Plato's later dialogue, the Sophist, Heidegger then takes up the relation of Being and non-being, the ontological problematic that forms the essential link between Greek philosophy and Heidegger's thought.

In shrink wrap. Looks like an interesting title!