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This dictionary has been produced specifically as a resource for foreign learners of Sudanese Arabic. The language is spoken in Khartoum and throughout most of the Republic of Sudan, but it is essentially an unwritten language, since Modern Standard Arabic is almost always used for written communications. Foreigners therefore do not find it easy to learn the spoken language, though some coursebooks do exist. So this dictionary will be invaluable for both beginning language learners and those who have already made progress in learning the language. It should supply all the vocabulary needed for everyday conversations and many working situations. Rianne Tamis holds an M.A. in Semitic Languages from the Catholic University of Nijmegen. She has worked at the Catholic Language Institute of Khartoum since 2002 as assistant director, course editor and teacher of Sudanese Arabic. Janet Persson has an M.A. in Linguistic Science from Reading University. For many years she has been involved in linguistic research with SIL International in a number of languages, including Sudanese Arabic. She and her husband Andrew are the authors of Sudanese colloquial Arabic for beginners.

This dictionary has been produced specifically as a resource for foreign learners of Sudanese Arabic. The language is spoken in Khartoum and throughout most of the Republic of Sudan, but it is essentially an unwritten language, since Modern Standard Arabic is almost always used for written communications. Foreigners therefore do not find it easy to learn the spoken language, though some coursebooks do exist. So this dictionary will be invaluable for both beginning language learners and those who have already made progress in learning the language. It should supply all the vocabulary needed for everyday conversations and many working situations. Rianne Tamis holds an M.A. in Semitic Languages from the Catholic University of Nijmegen. She has worked at the Catholic Language Institute of Khartoum since 2002 as assistant director, course editor and teacher of Sudanese Arabic. Janet Persson has an M.A. in Linguistic Science from Reading University. For many years she has been involved in linguistic research with SIL International in a number of languages, including Sudanese Arabic. She and her husband Andrew are the authors of Sudanese colloquial Arabic for beginners.

This book was designed to enable someone with no previous knowledge of Arabic to learn to speak Sudanese Colloquial Arabic, also known as Khartoum Arabic. The approach used is eclectic, using a combination of dialogues, drills, grammatical explanation, role plays and ideas for conversation, to help the various kinds of learner, since not everyone acquires a language in the same way. There are also vocabulary lists for each lesson, and a glossary of all words used. People who have previously used the course have either hired a private tutor to take them through the lessons and provide them with practice, or have attended a class where they could interact with other learners. However, fluency can only be attained by using what one learns, so the course aims to encourage friendship with Sudanese people and immersion in the culture, which are richly rewarding experiences. Despite the length of time since this book's first publication there is still nothing else like it available for the beginner in Arabic. Andrew M. Persson has an M.A. from Oxford University in Oriental Languages and an M.A. in Sudanese & African Languages from the University of Khartoum. Janet R. Persson has an M.A. in Linguistic Science from the University of Reading. She is joint author with Rianne Tamis of Sudanese Arabic--English, English--Sudanese Arabic: A Concise Dictionary. The Perssons were involved for many years in linguistic research and language development with SIL International in Sudan and what is now South Sudan, including working in Sudanese Colloquial Arabic.

This book was designed to enable someone with no previous knowledge of Arabic to learn to speak Sudanese Colloquial Arabic, also known as Khartoum Arabic. The approach used is eclectic, using a combination of dialogues, drills, grammatical explanation, role plays and ideas for conversation, to help the various kinds of learner, since not everyone acquires a language in the same way. There are also vocabulary lists for each lesson, and a glossary of all words used. People who have previously used the course have either hired a private tutor to take them through the lessons and provide them with practice, or have attended a class where they could interact with other learners. However, fluency can only be attained by using what one learns, so the course aims to encourage friendship with Sudanese people and immersion in the culture, which are richly rewarding experiences. Despite the length of time since this book's first publication there is still nothing else like it available for the beginner in Arabic. Andrew M. Persson has an M.A. from Oxford University in Oriental Languages and an M.A. in Sudanese & African Languages from the University of Khartoum. Janet R. Persson has an M.A. in Linguistic Science from the University of Reading. She is joint author with Rianne Tamis of Sudanese Arabic--English, English--Sudanese Arabic: A Concise Dictionary. The Perssons were involved for many years in linguistic research and language development with SIL International in Sudan and what is now South Sudan, including working in Sudanese Colloquial Arabic.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.54

Former library book; may include library markings. Used book that is in clean, average condition without any missing pages.

From writing sums in the dirt with her finger at a poor village school in South Sudan, Esther Simbi rises above disability to become a Social Worker and Disability and Human Rights advocate in Australia. Giving voice to the voiceless is her passion. She believes that disability is not inability, age is just a number, and ‘refugee’ is just a label. From polio at age four, through nineteen years in refugee camps in Uganda, Esther’s stories of life in South Sudan and as a refugee will move, shock and inspire you.

Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less 0.98

Some wear. Pages/covers clean.

The results of the excavation of two Paleolithic sites on the Nile in the Republic of the Sudan, undertaken from the autumn of 1965 into the spring of 1966, are presented in this report. Artifacts from Khor Abu Anga and Magendohli, currently housed in the Museum of Archaeology and Ethnology at Simon Fraser University in Burnaby, British Columbia, Canada, are described and quantified. The artifact assemblages are identified as discrete units, placed in chronological order, compared in terms of cultural content, and assigned to known industrial complexes. The Khor Abu Anga and Magendohli assemblages are comparable to and part of recognized prehistoric industrial Acheulian, the Sangoan, the Lupemban, and Aterian complexes well documented in Africa and in parts of Europe and western Asia. The archaeological deposits at Khor Abu Anga are part of a record of evolving lithic technology from late Acheulian through Sangoan into Lupemban in the upper Nile valley over a long period of time.

Brand New! This item is printed on demand. 0.1700

From writing sums in the dirt with her finger at a poor village school in South Sudan, Esther Simbi rises above disability to become a Social Worker and Disability and Human Rights advocate in Australia. Giving voice to the voiceless is her passion. She believes that disability is not inability, age is just a number, and ‘refugee’ is just a label. From polio at age four, through nineteen years in refugee camps in Uganda, Esther’s stories of life in South Sudan and as a refugee will move, shock and inspire you.

Light wear; Dust Jacket light edgewear on top edge. Solid oversize hardcover. Library "discarded" stamp on front pastedown, but no other markings; more likely a library booksale item rather than ex-library. ; Volume 3:1 Text ONLY! Does not include Volume 3:2 plates volume. ; Text; Vol. 3:01:00 AM; 0 pages

This book examines contemporary migration to the United States through a surprising and compelling case study – the Nuer of Sudan, whose traditional life represents one of the most important case studies in the history of anthropology. It provides an opportunity to examine issues of current importance within anthropology, such as social change, transnationalism, displacement, and diaspora in an easy to understand manner. In understanding the experiences of the Nuer, students will not only gain insights into the world refugee problem and the role of immigration in the United States, they will also learn about the features of Nuer life which are considered a standard part of the anthropology curriculum. The book juxtaposes elements of Nuer culture which are well-known within anthropology ― and featured in most anthropology textbooks ― with new developments arising from the immigration of many other Nuer to the U.S. in the 1990s as refugees from civil war in southern Sudan. Consequently, this book will fit well within existing anthropology curricula, while providing an important update on descriptions of traditional life.

The results of the excavation of two Paleolithic sites on the Nile in the Republic of the Sudan, undertaken from the autumn of 1965 into the spring of 1966, are presented in this report. Artifacts from Khor Abu Anga and Magendohli, currently housed in the Museum of Archaeology and Ethnology at Simon Fraser University in Burnaby, British Columbia, Canada, are described and quantified. The artifact assemblages are identified as discrete units, placed in chronological order, compared in terms of cultural content, and assigned to known industrial complexes. The Khor Abu Anga and Magendohli assemblages are comparable to and part of recognized prehistoric industrial Acheulian, the Sangoan, the Lupemban, and Aterian complexes well documented in Africa and in parts of Europe and western Asia. The archaeological deposits at Khor Abu Anga are part of a record of evolving lithic technology from late Acheulian through Sangoan into Lupemban in the upper Nile valley over a long period of time.

Controversial conceptual artist Vanessa Beecroft is smitten with a pair of Sudanese twins during an African photo shoot. Determined to adopt them whether her husband, the local orphanage, or the government of Sudan likes it or not.

23 year-old violinist and vocalist, Sudan Archives writes, plays, and produces her own music. Drawing inspiration from Sudanese fiddlers, she is self-taught on the violin, and her unique songs also fold in elements of R&B, and experimental electronic music. Sudan Archives grew up in Cincinnati, Ohio, where she "messed around with instruments in the house" and took up violin in the fourth grade, eventually teaching herself how to play the instrument by ear. When she discovered the violin playing

In February, 2003, the Sudanese Liberation Army in Darfur (the western region of Sudan) after years of oppression took up arms against the Sudanese government. The government and allied militias answered the rebellion with mass murder, rape and the wholesale destruction of villages and livelihood, resulting in one of the world's largest humanitarian and political crises. Up to 2 million people were displaced; 400,000 people killed. In October and November, 2004, after watching woefully inadequate media coverage on the crisis in Darfur, a team of three independent filmmakers trekked to Darfurian refugee camps in eastern Chad and crept across the border into Darfur. They met dozens of Darfurians, and spoke with them about their history, hopes and fears, and the tragedy they are living. Refugees and displaced peoples, civilians and fighters resisting the Sudanese government, teachers, students, parents, children and community leaders provide the heart of Darfur Diaries. Their stories and testimonies, woven together through the personal experience of the filmmakers, and conveyed with political and historical context, provide a much-needed account to help understand Darfur. These are people whose lives, homes, safety and rights deserve to be protected as vigilantly as those of peoples all over the world.

The late 19th century of the Common Era also marked the end of the 13th Islamic century, a time when millions of Muslims--especially in sub-Saharan Africa--fervently expected the arrival of a Mahdi, a "divinely guided one," who would fill the world with justice and equity and defeat the enemies of Islam. The Sudanese holy man Muhammad Ahmad, proclaiming himself to be the Expected Mahdi, famously led an uprising against Turco-Egyptian rule that culminated in the capture of Khartoum in 1885. Following his sudden death, his successor, Khalifa Abdallahi, ruled Sudan for 13 tumultuous years from Omdurman--"the Mahdi's city"--opposite Khartoum on the Nile. A self-consciously holy city, a place of pilgrimage, Omdurman was also Sudan's market center and political capital. Its history during this era of holy war and martyrdom reveals the complexities and compromises that accompany revolutionary times and addresses the question: How should one live day-to-day in a "holy city" at the End of Time? In our contemporary world of Islamist revolt and resurgent millennialism, Omdurman's history is particularly instructive.

Season of Migration to the North: 'An Arabian Nights in reverse, enclosing a pithy moral about international misconceptions and delusions. The brilliant student of an earlier generation returns to his Sudanese village; obsession with the mysterious West and a desire to bite the hand that has half-fed him, has led him to London and the beds of women with similar obsessions about the mysterious East...' The Wedding of Zein: '...both charming and original, making of the marriage of a village buffoon and a sought-after girl in a Sudanese village on the banks of the Nile, an abundant symbol of a world that lies by change yet can only be interpreted by reference to tradition.' --Robert Nye, Guardian