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This volume introduces the lexicon used to describe non-rational levels of being and the manifestation of supernatural phenomenon. It also presents the gradations of mystical states and stations while discussing miracles, charismatic powers and ecstatic utterances generated by the intervention of the Divine.

Some information about Ahura and Mohammad Eghbal His vision is for music to act a universal language in order to communicate between people of diverse backgrounds and cultures. He sees sound and music as a path that may enable people to grasp the underlying essence of things, without imposing a cultural or religious doctrine. Mohammad's music and compositions are inspired by the poetry of eastern mistics, especially by Mevlana Djellaledin Rumi. The group Ahura has been founded By Mohammad Eghbal

For the Sufis of India and Pakistan, the Qawwali songs are 'food for the soul', a means of attaining union with God, the ecstatic culmination of mystical experience. Regula Burckhardt Qureshi's study carefully describes and documents the performance of this music in the traditional Sufi assembly, the ritual of sama', first presenting the rich musical repertoire of Qawwali song, and then exploring everything else that is relevant to an understanding of the ritual: the profound belief system and its powerful articulation through mystical poetry in three languages (Farsi, Hindi, Urdu), the social and economic relationships between Sufi listeners and musicians, and, finally, all the specific rules governing the making of and listening to Qawwali in the Sufi assembly. All this leads up to a moment-by-moment account of actual Qawwali performances where the interplay between the musical sound and the diverse and often dramatic audience responses is described and analysed by the author.

Book is in NEW condition. 1.08

Sufi Meditation and Contemplation offers fresh translations of three classic Sufi texts from Mughal India: The Alms Bowl of Shaykh Kalimullah Shajehanabadi, The Compass of Truth by Dara Shikoh, and the Treatise on the Human Body attributed to Mu'in al-Din Chishti. These texts elucidate meditation practices and the resulting effects. All three come from the Mughal era in India, which witnessed a flowering of Sufism in innovative personalities, diverse mystical orders and bold literary expressions. "Meditation is the way to instill the values in the heart, to such a depth that the heart itself is transformed. The heart then is not merely an organ in the body, and is not just on's own personal center; when properly activated through meditation, the heart opens up to reveal the very presence of God with one and with all. To find this state of loving intimacy is the advice of the Qur'an when it says, 'So remember me, that I may remember you". And according to Sufi teachings, to meditate and contemplate is the way to draw God down to you and to allow yourself to be lifted up toward God.'" - from the foreword by Scott Kugle

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 1.08

Like New condition. Great condition, but not exactly fully crisp. The book may have been opened and read, but there are no defects to the book, jacket or pages. 1.1

Unread book in perfect condition.

The poetry of Bullhe Shah (d. 1758) is considered one of the glories of premodern Panjabi literature. Born in Uch, Panjab, in present-day Pakistan, Bullhe Shah drew profoundly upon Sufi mysticism in his writings. His lyrics, famous for their vivid style and outspoken denunciation of artificial religious divisions, have long been held in affection by Hindus, Muslims, and Sikhs, and they continue to win audiences today across national boundaries and in the global Panjabi diaspora. Indeed, many young people in South Asia are already acquainted―albeit unknowingly at times―with the iconic eighteenth-century Panjabi poet’s words through popular musical genres of the twenty-first century.The striking new translation in English is presented alongside the Panjabi text, in the Gurmukhi script, re-edited on the basis of the best modern Pakistani and Indian editions. Bullhe Shah’s Sufi Lyrics thus offers at once the most complete and most approachable version of this great poet’s works yet available.The Murty Classical Library of India makes available original texts and modern English translations of the masterpieces of literature and thought from across the whole spectrum of Indic languages over the past two millennia in the most authoritative and accessible formats on offer anywhere.

Vinyl LP pressing. The Sufis are an incredible baroque psych group from Nashville, led by local sound pioneer and aural investigator, Calvin Laporte. They record using only original equipment, or repaired/rebuilt old analogue recording equipment and effects, combined with some reverbs and effects that they've built from scratch. The musicianship on the record is stunning.

The poetry of Bullhe Shah (d. 1758) is considered one of the glories of premodern Panjabi literature. Born in Uch, Panjab, in present-day Pakistan, Bullhe Shah drew profoundly upon Sufi mysticism in his writings. His lyrics, famous for their vivid style and outspoken denunciation of artificial religious divisions, have long been held in affection by Hindus, Muslims, and Sikhs, and they continue to win audiences today across national boundaries and in the global Panjabi diaspora. Indeed, many young people in South Asia are already acquainted―albeit unknowingly at times―with the iconic eighteenth-century Panjabi poet’s words through popular musical genres of the twenty-first century.The striking new translation in English is presented alongside the Panjabi text, in the Gurmukhi script, re-edited on the basis of the best modern Pakistani and Indian editions. Bullhe Shah’s Sufi Lyrics thus offers at once the most complete and most approachable version of this great poet’s works yet available.The Murty Classical Library of India makes available original texts and modern English translations of the masterpieces of literature and thought from across the whole spectrum of Indic languages over the past two millennia in the most authoritative and accessible formats on offer anywhere.

THE works of Hazrat Pir-o-Murshid Inayat Khan are one of the great spiritual treasures of the world. At once deeply rooted in the Sufi tradition and strikingly original in insight and expression, Hazrat s teachings remain as potent and meaningful today as they were when originally communicated a century ago. These teachings contain a message for every human mind and heart, and indeed for humankind collectively. The aim of this series is to provide the full set of Hazrat s best-known teachings in a form that balances fidelity to his original words with sensitivity to the contemporary evolution of the English language.

, xxvi, 404 pages, with introduction by Robert Graves

This biography of the saint and Iman Abdallah al-Haddad takes readers into the fascinating world and spiritual life of 17th- and early 18th-century Yemen. The life of this renown spiritual master—whose teachings and personal example continue to influence lives around the world—is examined, from his early attraction to Sufi poetry and visit to the tomb of the prophet Hud to his rise as a Sufi master, his Hajj journey to Mecca, and his death. The biographical facts of al-Haddad's life are interspersed with 35 black and white photographs and ruminations on his spiritual teachings, including his take on the "nine stages of certainty," the five investitures of taqwa, the stages of gnosis, and karamat and super natural events. Sufi practitioners, historians, and anthropologists will come to a deeper understanding of this timeless and enduring tradition with this fascinating record of a seminal Sufi master.

Thirteenth-century Sufi poet, mystic, and legal scholar Muhyi al-Din ibn al-'Arabi gave deep and sustained attention to gender as integral to questions of human existence and moral personhood. Reading his works through a critical feminist lens, Sa'diyya Shaikh opens fertile spaces in which new and creative encounters with gender justice in Islam can take place. Grounding her work in Islamic epistemology, Shaikh attends to the ways in which Sufi metaphysics and theology might allow for fundamental shifts in Islamic gender ethics and legal formulations, addressing wide-ranging contemporary challenges including questions of women's rights in marriage and divorce, the politics of veiling, and women's leadership of ritual prayer. Shaikh deftly deconstructs traditional binaries between the spiritual and the political, private conceptions of spiritual development and public notions of social justice, and the realms of inner refinement and those of communal virtue. Drawing on the treasured works of Sufism, Shaikh raises a number of critical questions about the nature of selfhood, subjectivity, spirituality, and society to contribute richly to the prospects of Islamic feminism as well as feminist ethics more broadly.

Baba Rexheb, a Muslim mystic from the Balkans, founded the first Bektashi community in America. This is his life story and the story of his communities: the traditional Bektashi tekke in Albania where he first served, the displaced persons camps to which he escaped after the war, the centuries-old tekke in Cairo where he waited, and the Bektashi community that he founded in Michigan in 1954 and led until his passing in 1995. Baba Rexheb lived through the twentieth century, its wars, disruptions, and dislocations, but still at a profound level was never displaced.Through Bektashi stories, oral histories, and ethnographic experience, Frances Trix recounts the life and times of this modern Sufi leader. She studied with Baba Rexheb in his community for more than twenty years. As a linguistic anthropologist, she taped twelve years of their weekly meetings in Turkish, Albanian, and Arabic. She draws extensively on Baba's own words, as well as interactions at the Michigan Bektashi center, for a remarkable perspective on our times.You come to know Baba Rexheb and his gentle way of teaching through example and parable, poetry and humor. The book also documents the history of the 700-year-old Bektashi order in the nineteenth and twentieth centuries in the Balkans and Egypt and its transposition to America. It attests to the role of Sufi centers in Islamic community life and their interaction with people of other faiths.

Book & Merchandise. Experience the alchemical wisdom of history's most influential Sufi sages with this true work of devotion from esteemed artist, author and teacher, Rassouli. His glorious imagery, insightful commentary and direct translations from the Persian texts create a window into the rich and numinous world of Sufism. Discover your soul purpose, make empowering choices, trust your intuition, have more satisfying relationships and develop awareness, creativity, love and more. Each of the 44 cards depicts the Sufi message that appeared on Rassouli's canvas as he surrendered to his higher consciousness. The 164-page guidebook introduces you to fifteen mystics whose messages are like friends from the higher realms and have the spirit to empower and inspire you. 44 cards and 164-page guidebook Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Sufism, the name given to Islamic mysticism, has been the subject of many studies, but the orders through which the organizational aspect of the Sufi spirit was expressed has been neglected. The Sufi Orders in Islam is one of the earliest modern examinations of the historical development of Sufism and is considered a classic work in numerous sources of Islamic studies today. Here, author J. Spencer Trimingham offers a clear and detailed account of the formation and development of the Sufi schools and orders (tariqahs) from the second century of Islam until modern times. Trimingham focuses on the practical disciplines behind the mystical aspects of Sufism which initially attracted a Western audience. He shows how Sufism developed and changed, traces its relationship to the unfolding and spread of mystical ideas, and describes in sharp detail its rituals and ceremonial practices. Finally, he assesses the influence of these Sufi orders upon Islamic society in general. John O. Voll has added a new introduction to this classic text and provides readers with an updated list of further reading. The Sufi Orders in Islam will appeal not only to those already familiar with Triminghams groundbreaking research, but also to the growing reading public of Islamic studies and mysticism.

Thirteenth-century Sufi poet, mystic, and legal scholar Muhyi al-Din ibn al-'Arabi gave deep and sustained attention to gender as integral to questions of human existence and moral personhood. Reading his works through a critical feminist lens, Sa'diyya Shaikh opens fertile spaces in which new and creative encounters with gender justice in Islam can take place. Grounding her work in Islamic epistemology, Shaikh attends to the ways in which Sufi metaphysics and theology might allow for fundamental shifts in Islamic gender ethics and legal formulations, addressing wide-ranging contemporary challenges including questions of women's rights in marriage and divorce, the politics of veiling, and women's leadership of ritual prayer. Shaikh deftly deconstructs traditional binaries between the spiritual and the political, private conceptions of spiritual development and public notions of social justice, and the realms of inner refinement and those of communal virtue. Drawing on the treasured works of Sufism, Shaikh raises a number of critical questions about the nature of selfhood, subjectivity, spirituality, and society to contribute richly to the prospects of Islamic feminism as well as feminist ethics more broadly.

Sufis: The People of the Path, Vol. 1