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In this meticulous study, Wouter Hanegraaff examines the structure, themes, and development of Emanuel Swedenborg's massive work Secrets of Heaven (Arcana Coelestia), published between 1749 and 1756. Written as a work of biblical exegesis (of Genesis and Exodus), Swedenborg also interpolated material on his visionary experiences, which have long fascinated readers. In the second part of the study, Dr. Hanegraaff examines the contemporary reception of the multi-volume work, particularly the critical reactions of Immanuel Kant and Friedrich Christoph Oetinger. He finds that Swedenborg's biblical exegesis, so important in his divine calling, was largely ignored in favor of the mystical experiences.

Swedish scientist and theologian Emanuel Swedenborg wrote volumes upon volumes based on the understanding he gained through visits to the spiritual world and from conversations with its inhabitants. For new readers of Swedenborg, knowing where to start and what to read can present an insurmountable task. This volume is a good starting point and provides samples of some of his most powerful writings, now available in new, contemporary translations.What happens to our souls after we die? What is the afterlife like? What is the nature of God? Of evil? What can we do during our lives to help guide us to heaven? What kinds of answers can we find in the Bible? Selections from some of Swedenborg’s most popular works—Heaven and Hell, Divine Love and Wisdom, Divine Providence, Secrets of Heaven, and True Christianity—answer these questions and more. Ideal for those new to Swedenborg’s theology, A Swedenborg Sampler offers tastes from a rich smorgasbord of spiritual insight.

In this meticulous study, Wouter Hanegraaff examines the structure, themes, and development of Emanuel Swedenborg's massive work Secrets of Heaven (Arcana Coelestia), published between 1749 and 1756. Written as a work of biblical exegesis (of Genesis and Exodus), Swedenborg also interpolated material on his visionary experiences, which have long fascinated readers. In the second part of the study, Dr. Hanegraaff examines the contemporary reception of the multi-volume work, particularly the critical reactions of Immanuel Kant and Friedrich Christoph Oetinger. He finds that Swedenborg's biblical exegesis, so important in his divine calling, was largely ignored in favor of the mystical experiences.

In what may be one of the oldest and longest series of dreams and their analysis, Swedish scientist-turned-seer Emanuel Swedenborg (1688-1772) describes his dream life in detail during a crucial period in his transformation into a mystic. Journal of Dreams, with its accompanying interpretation by psychologist Wilson Van Dusen, provides an intimate view of spiritual discovery.

"...important for anyone who is concerned with inter-religious dialogue and the meaning of... visionary mysticism."--The Reader's ReviewThis first complete English translation of two works by Zen scholar D.T. Suzuki introduces Emanuel Swedenborg and compares Swedenborgian thought to Buddhism. The first work stresses Swedenborg's message that true spirituality demands an engagement in this world; the second compares Swedenborg's description of heaven to the paradise of Pure Land Buddhism.

This volume makes two essays by Henry Corbin, the eminent French scholar of Islam, available in English for the first time. Although his primary interest was the esoteric tradition of Islam, Corbin was also a lifelong student of the theological works of Emanuel Swedenborg. The first essay, "Mundus Imaginalis, or The Imaginary and the Imaginal," clarifies Corbin's use of the term he coined, mundus imaginalis, or "the imaginal world." This important concept appears in both Swedenborgian and esoteric Islamic spirituality. The second piece, "Comparative Spiritual Hermeneutics," compares the revelation of the internal sense of the sacred boks of two distinct religions, Christianity and Islam.

In what may be one of the oldest and longest series of dreams and their analysis, Swedish scientist-turned-seer Emanuel Swedenborg (1688-1772) describes his dream life in detail during a crucial period in his transformation into a mystic. Journal of Dreams, with its accompanying interpretation by psychologist Wilson Van Dusen, provides an intimate view of spiritual discovery.

In the introduction to this 1986 edition, Wilson Van Dusen makes the following observation: “To begin with, this Journal of Dreams was obviously not intended for publication. We are privileged to see a very personal journal . . . Because Swedenborg did no actually invite us to see this, we should treat this material with some respect. We are privileged to see here what is probably the oldest and longest series of dreams available in any language . . . For those who really want to understand spiritual development we could not have a more fortuitous kind of material. The Journal was written just when Swedenborg, the scientist, was changing to become the religious seer. p. xv).” In this edition we have Swedenborg’s journal uninterrupted by commentary or interpretation. Includes prefaces to this and the 1977 edition published by the Swedenborg Foundation, as well as an introduction by Wilson Van Dusen. Index.

The first complete English translation of two works by Zen scholar D. T. Suzuki introduces Emanuel Swedenborg and compares Swedenborgian thought to Buddhism. The first work stresses Swedenborg's message that true spirituality demands an engagement in this world; the second compares Swedenborg's description of heaven to the paradise of Pure Land Buddhism.

With rare exception, every major study of William Blake's life and arts includes at leads passing mention of the influences of Emanuel Swedenborg's theological writings. This anthology is intended as a comprehensive exploration of Emanuel Swedenborg's influences on the poetry, visual arts, ideas, and life of William Blake, examined from a spectrum of literary, art historical, philosophical, religious, and historical perspectives. Included are essays by Blake scholar Kathleen Raine about Swedenborg's influence on Blake's poetry and descriptions of Blake's encounters with the Swedenborgian church (a fledgling organization in Blake's lifetime) by Raymond H. Deck, Robert Hindmarsh, and more.

Written in 1782, Memoirs of Swedenborg by Carl Robsahm is without doubt the most compelling eyewitness account of Emanuel Swedenborg (1688–1772) to be published in any language. Drawing on reminiscences from his own long-standing friendship with and years as a neighbor to Swedenborg, Robsahm offers a fascinating picture of the Swedish philosopher and mystic as a man of gentleness and integrity.   Rich in detail and generosity, this memoir is a classic in its own right and a primary resource for all subsequent biographies. This edition has been selected and edited by Stephen McNeilly featuring revised translations, an introduction, and annotations by the renowned Swedish scholar Anders Hallengren. It also contains eight other historical documents concerning Swedenborg’s day-to-day life, three of which are from the hand of Swedenborg himself.   The volume includes:   · “Memoirs of Swedenborg” by Carl Robsahm · “Reply to a Letter from a Friend” by Emanuel Swedenborg · “A Truthful Account of the Late Queen Dowager at Haga in 1774” by Anders von Hopken · Extract from the Proceedings of the Exegetic and Philanthropic Society in Stockholm · “Memoranda in the Notebook of 1747–48” by Emanuel Swedenborg · “Description of the Late Assessor, Mr. Emanuel Swedenborg’s Estate at Södermalm” · “A List of Valuables of 1770” by Emanuel Swedenborg · “A Visit to Swedenborg’s Home” by Carl Christoffer Gjörwell · Testimony by Christian de Tuxen   Each document is accompanied by its own individual contextual introduction and annotations by Anders Hallengren. Also included in the volume are a general foreword and introduction by Anders Hallengren, a chronology of Swedenborg’s life and works, and an index.

Like New condition. Great condition, but not exactly fully crisp. The book may have been opened and read, but there are no defects to the book, jacket or pages. 0.49

This classic, somewhat skeptical biography of Swedish scientist and visionary Emanuel Swedenborg (1688-1772) brings a literary touch to the life of one of Sweden's most extraordinary sons.

The distinguished German theologian Ernst Benz documents the rich and fascinating life of Emanuel Swedenborg, who claims an exceptional place in history as both a scientist and a visionary. Also an active statesman, Swedenborg accomplished major engineering feats, contributed numerous groundbreaking studies in a variety of scientific fields, and played a prominent role in Swedish public institutions. This is one of the most comprehensive biographies of Swedenborg available in print.

This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!

Jorge Luis Borges was profoundly interested in the ill-defined and shape-shifting traditions of mysticism. However, previous studies of Borges have not focused on the writer’s close interest in mysticism and mystical texts, especially in the Swedish mystic Emanuel Swedenborg (1688-1772). This book examines the relationship between Borges’ own recorded mystical experiences and his appraisal of Swedenborg and other mystics. It asks the essential question of whether Borges was a mystic by analysing his writings, including short stories, essays, poems and interviews, alongside scholarly writings on mysticism by figures such as William James. The book locates Borges within the scholarship of mysticism by evaluating his many assertions and suggestions as to what is or is not a mystic and, in so doing, analyses the influence of James and Ralph Waldo Emerson on Borges’ reading of Swedenborg and mysticism. The author argues further that Swedenborg constitutes a far richer presence in Borges’ work than scholarship has hitherto acknowledged, and assesses the presence of Swedenborg in Borges’ aesthetics, ethics and poetics.

The essays in this volume testify to the far-reaching effects of Emanuel Swedenborg’s works in Western culture. From his early days as an ambitious young scientist in the ferment of the eighteenth-century Enlightenment Europe, through his mid-life entrance into an ongoing experience of the spiritual world, to his last decades as a researcher of things spiritual, Swedenborg built a career that left a unique legacy. His vivid descriptions of the nonphysical realm made a powerful impression on minds as diverse as Goethe, Blake, Emerson, Yeats, and Borges.This book serves as a self-contained resource on Swedenborg’s life and thought and as a gateway into further exploration of the labyrinthine garden of Swedenborg’s works. It includes a biography, rich in fascinating detail; lively overviews of the content and history of Swedenborg’s writings on spiritual topics; and essays tracing Swedenborg’s impact in various regions of the world.

Jorge Luis Borges was profoundly interested in the ill-defined and shape-shifting traditions of mysticism. However, previous studies of Borges have not focused on the writer’s close interest in mysticism and mystical texts, especially in the Swedish mystic Emanuel Swedenborg (1688-1772). This book examines the relationship between Borges’ own recorded mystical experiences and his appraisal of Swedenborg and other mystics. It asks the essential question of whether Borges was a mystic by analysing his writings, including short stories, essays, poems and interviews, alongside scholarly writings on mysticism by figures such as William James. The book locates Borges within the scholarship of mysticism by evaluating his many assertions and suggestions as to what is or is not a mystic and, in so doing, analyses the influence of James and Ralph Waldo Emerson on Borges’ reading of Swedenborg and mysticism. The author argues further that Swedenborg constitutes a far richer presence in Borges’ work than scholarship has hitherto acknowledged, and assesses the presence of Swedenborg in Borges’ aesthetics, ethics and poetics.

In this groundbreaking study, Friedemann Horn documents Friedrich Schelling's intense personal engagement with Emanuel Swedenborg's theological works, an engagement fueled to a considerable extent by the untimely death of two women whom Schelling loved. In Swedenborg's vision of the spiritual realm, Schelling found an invaluable resource that supplied an underpinning for his own romantic idealism. Horn details the linguistic similarities in the writings of the two philosophers and shows how, particularly in Clara and the Stuttgart Lectures, Schelling employs the ideas of the "seer of the North."The scholar will find suggestive contacts with Goethe, Wagner, and Franz von Baader, and with a theosophical tradition whose importance may have been overshadowed by Kant's scathing criticism of Swedenborg. In giving access to that undercurrent, Horn provides a unique and neglected view of nineteenth-century thought.

A History of the Swedenborg Society tells the story of the Society's growth from a local to a worldwide membership; its move from the drawing rooms of members' houses to its famous grade-II listed headquarters in the heart of literary Bloomsbury. Richard Lines was educated at Oxford University and was called to the Bar by Gray's Inn. He became Secretary of the Swedenborg Society in 2002, having previously served on its governing Council for nearly eighteen years. He was President of the Society from 1991 to 1994. He has published numerous articles on Swedenborg, his influence on nineteenth-century literature and on early Swedenborgians, including biographical essays about Charles Augustus Tulk and James John Garth Wilkinson. He has contributed to the Journal of the Swedenborg Society. He has given papers at academic conferences at the universities of Oxford and York, University College London, and the Royal Swedish Academy of Sciences in Stockholm.