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The present volume of al-Tabari's monumental history covers the years 255-265/869-878, the first half of the reign of the Abbasid caliph al-Mu'tamid in Samarra. Although the decade was one of relative calm in the capital, compared with the anarchy of the years immediately preceding, danger signals were flashing in territories adjacent to the imperial heartlands. Chief among them was the revolt of the Zanj, the narrative of which occupies the bulk of the present volume. A people of semi-servile status, the Zanj, who were based in the marshlands of southern Iraq, were led by a somewhat shadowy and mysterious figure claiming Shi'ite descent, 'Ali b. Muhammad. Their prolonged revolt against the central authorities was not crushed until 269/882. Al-Tabari's account of these momentous events is unique in both the quality and the quantity of his information. He himself was present in Baghdad during the years of the revolt, and he was thus able to construct his story from reports by numerous eyewitnesses. The result is a detailed narrative that brings alive for the modern reader the main personalities and engagements of the revolt.

This volume of al-Tabari’s History provides the most complete and detailed historical source for the Persian empire of the Sasanids, whose four centuries of rule were one of the most glorious periods in Persia’s long history.This volume of al-T'abari's History has a particularly wide sweep and interest. It provides the most complete and detailed historical source for the Persian empire of the Sasanids, whose four centuries of rule were one of the most glorious periods in Persia's long history. It also gives information on the history of pre-Islamic Arabs of the Mesopotamian desert fringes and eastern Arabia (in al-Hira and the Ghassanid kingdom), and on the quite separate civilization of South Arabia, the Yemen, otherwise known mainly by inscriptions. It furnishes details of the centuries'-long warfare of the two great empires of Western Asia, the Sasanids and the Byzantine Greeks, a titanic struggle which paved the way for the subsequent rise of the new faith of Islam. The volume is thus of great value for scholars, from Byzantinists to Semitists and Iranists. It provides the first English translation of this key section of al-T'abari's work, one for which non-Arabists have hitherto relied on a partial German translation, meritorious for its time but now 120 years old. This new translation is enriched by a detailed commentary which takes into account up-to-date scholarship.

The present volume of al-Tabari's monumental history covers the years 255-265/869-878, the first half of the reign of the Abbasid caliph al-Mu'tamid in Samarra. Although the decade was one of relative calm in the capital, compared with the anarchy of the years immediately preceding, danger signals were flashing in territories adjacent to the imperial heartlands. Chief among them was the revolt of the Zanj, the narrative of which occupies the bulk of the present volume. A people of semi-servile status, the Zanj, who were based in the marshlands of southern Iraq, were led by a somewhat shadowy and mysterious figure claiming Shi'ite descent, 'Ali b. Muhammad. Their prolonged revolt against the central authorities was not crushed until 269/882.Al-Tabari's account of these momentous events is unique in both the quality and the quantity of his information. He himself was present in Baghdad during the years of the revolt, and he was thus able to construct his story from reports by numerous eyewitnesses. The result is a detailed narrative that brings alive for the modern reader the main personalities and engagements of the revolt.

The astrological poem (Carmen Astrologicum) of Dorotheus of Sidon (1st Century AD) played a key role in later Persian, Arabic, and Latin astrology, forming the basis of many works on nativities, inceptions or elections, and questions (”horary”), such as the Book of Aristotle, al-Rijāl’s Book of the Skilled, and the books of Sahl b. Bishr. After being translated into Persian in the 3rd Century, it was later put into an Arabic edition by the famous astrologer ‘Umar al-Tabarī.This new English translation of al-Tabarī explains many special features of Dorotheus’s work, including chart dating, the use of triplicity lords, transits and profections, ascensional times, and more. With numerous footnotes, extra diagrams, and the Greek prose Excerpts (translated by Eduardo Gramaglia), it supersedes the 1976 edition by Pingree. This essential work for traditional astrologers and will repay close study.This updated 2nd edition (2019) replaces the 1st edition (2017).

Octavo; xx, 268pp, mapsSUNY Series in Near Eastern Studies Bibliotheca Persica series. Maroon cloth with gilt lettering in fine, as new condition.

Volume I of the thirty-eight volume translation of Tabari's great History begins with the creation of the world and ends with the time of Noah and the Flood. It not only brings a vast amount of speculation about the early history of mankind into sharp Muslim focus, but it also synchronizes ancient Iranian ideas about the prehistory of mankind with those inspired by the Qur'an and the Bible. The volume is thus an excellent guide to the cosmological views of many of Tabari's contemporaries. The translator, Franz Rosenthal, one of the world's foremost scholars of Arabic, has also written an extensive introduction to the volume that presents all the facts known about Tabari's personal and professional life. Professor Rosenthal's meticulous and original scholarship has yielded a valuable bibliography and chronology of Tabari's writings, both those preserved in manuscript and those alluded to by other authors. The introduction and first volume of the translation of the History form a ground-breaking contribution to Islamic historiography in English and will prove to be an invaluable source of information for those who are interested in Middle Eastern history but are unable to read the basic works in Arabic.

The present volume of al-Tabari's monumental history covers the years 255-265/869-878, the first half of the reign of the Abbasid caliph al-Mu'tamid in Samarra. Although the decade was one of relative calm in the capital, compared with the anarchy of the years immediately preceding, danger signals were flashing in territories adjacent to the imperial heartlands. Chief among them was the revolt of the Zanj, the narrative of which occupies the bulk of the present volume. A people of semi-servile status, the Zanj, who were based in the marshlands of southern Iraq, were led by a somewhat shadowy and mysterious figure claiming Shi'ite descent, 'Ali b. Muhammad. Their prolonged revolt against the central authorities was not crushed until 269/882.Al-Tabari's account of these momentous events is unique in both the quality and the quantity of his information. He himself was present in Baghdad during the years of the revolt, and he was thus able to construct his story from reports by numerous eyewitnesses. The result is a detailed narrative that brings alive for the modern reader the main personalities and engagements of the revolt.

Volume I of the thirty-eight volume translation of Tabari's great History begins with the creation of the world and ends with the time of Noah and the Flood. It not only brings a vast amount of speculation about the early history of mankind into sharp Muslim focus, but it also synchronizes ancient Iranian ideas about the prehistory of mankind with those inspired by the Qur'an and the Bible. The volume is thus an excellent guide to the cosmological views of many of Tabari's contemporaries. The translator, Franz Rosenthal, one of the world's foremost scholars of Arabic, has also written an extensive introduction to the volume that presents all the facts known about Tabari's personal and professional life. Professor Rosenthal's meticulous and original scholarship has yielded a valuable bibliography and chronology of Tabari's writings, both those preserved in manuscript and those alluded to by other authors. The introduction and first volume of the translation of the History form a ground-breaking contribution to Islamic historiography in English and will prove to be an invaluable source of information for those who are interested in Middle Eastern history but are unable to read the basic works in Arabic.

This volume of al-Tabari’s History provides the most complete and detailed historical source for the Persian empire of the Sasanids, whose four centuries of rule were one of the most glorious periods in Persia’s long history.This volume of al-T'abari's History has a particularly wide sweep and interest. It provides the most complete and detailed historical source for the Persian empire of the Sasanids, whose four centuries of rule were one of the most glorious periods in Persia's long history. It also gives information on the history of pre-Islamic Arabs of the Mesopotamian desert fringes and eastern Arabia (in al-Hira and the Ghassanid kingdom), and on the quite separate civilization of South Arabia, the Yemen, otherwise known mainly by inscriptions. It furnishes details of the centuries'-long warfare of the two great empires of Western Asia, the Sasanids and the Byzantine Greeks, a titanic struggle which paved the way for the subsequent rise of the new faith of Islam. The volume is thus of great value for scholars, from Byzantinists to Semitists and Iranists. It provides the first English translation of this key section of al-T'abari's work, one for which non-Arabists have hitherto relied on a partial German translation, meritorious for its time but now 120 years old. This new translation is enriched by a detailed commentary which takes into account up-to-date scholarship.

This volume presents for the first time in English Tabari's complete account of the twenty-year long reign of the fifth caliph, Mu'awiyah (661-680). The importance of this account lies partly in Tabari's quotation of major portions of the work of earlier authors, such as Abu Mikhnaf and other eighth-century compilers. It is also significant because Tabari's selection of themes has had a decisive influence on modern interpretations of this period, particularly on the identification of what the important issues were in the works of Henri Lammens and Julius Wellhausen. Here one can read the exciting account of the Khariji revolt of Mustawrid ibn Ullifah, the impressive but controversial record of the governorship of Ziyad b. Abihi, the entertaining escapades of the poet Farazdaq in his youth, and the tragic story of Hibn 'Adi. Tabari's presentation of different points of view about these and other events makes his account an indispensable source for early Islamic history.

The present volume of al-Tabari's monumental history covers the years 255-265/869-878, the first half of the reign of the Abbasid caliph al-Mu'tamid in Samarra. Although the decade was one of relative calm in the capital, compared with the anarchy of the years immediately preceding, danger signals were flashing in territories adjacent to the imperial heartlands. Chief among them was the revolt of the Zanj, the narrative of which occupies the bulk of the present volume. A people of semi-servile status, the Zanj, who were based in the marshlands of southern Iraq, were led by a somewhat shadowy and mysterious figure claiming Shi'ite descent, 'Ali b. Muhammad. Their prolonged revolt against the central authorities was not crushed until 269/882. Al-Tabari's account of these momentous events is unique in both the quality and the quantity of his information. He himself was present in Baghdad during the years of the revolt, and he was thus able to construct his story from reports by numerous eyewitnesses. The result is a detailed narrative that brings alive for the modern reader the main personalities and engagements of the revolt.

The sixth volume of the translation of al-Tabari's History deals with the ancestors of Muhammad, with his own early life, and then with his prophetic mission up to the time of his Hijrah or emigration to Medina. The topics covered mean that this volume is of great importance both for the career of Muhammad himself and for the early history of Islam. Al-Tabari was familiar with, and made use of, the main early source of these matters, the Sirah or life of Muhammad by Ibn Ishaq, a work which is still extant. Although his own treatment is briefer than that of Iban Ishaq, it complements the latter in important ways by making use of other sources. Where Ibn Ishaq gave only the version of an event which he preferred, al-Tabari includes any variants which he considered of value. Thus he mentions the dispute about the first male to become a muslim--'Ali or Abu Bakr or Zayd--and has also several variant accounts of the call to hostility toward Muhammad from many of the leading Meccans and their attempts to put pressure on his family to stop his preaching. The negotiations with the men of Medina which eventually led to the Hijrah are fully described, and there is then an account of how Muhammad escaped an assassination attempt and arrived safely in Medina. A concluding section discusses some chronological questions. This volume does not merely give a straightforward account of the earlier career of Muhammad and the beginnings of Islam, but also contains valuable source-material not easily accessible otherwise, or not accessible at all.

Volume X of al-Tabari's massive chronicle is devoted to two main subjects. The first is the selection of Abu Bakr as the first caliph or successor to the Prophet Muh'ammad following the Prophet's death in 632 C.E. This section of the History reveals some of the inner divisions that existed within the early Muslim community, and sheds light on the interests and motivations of various parties in the debates that led up to Abu Bakr's acclamation as caliph.The second main subject of Volume X is the riddah or "apostasy"--actually a series of rebellions against Muslim domination by various tribes in Arabia that wished to break their ties with Medina following the Prophet's death. The History offers one of the more extensive collections of accounts about this early sequence of events to be found in the Arabic historical literature. It provides richly detailed information on the rebellions themselves and on the efforts made by Abu Bakr and his Muslim supporters to quell them. It also tells us much about relationships among the tribes of Arabia, local topography, military practice, and the key personnel, organization, and structure of the early Islamic state.The successful suppression of the riddah marked the transformation of the Muslim state from a small faith community of importance only in West Arabia to a much more powerful political entity, embracing all of the Arabian peninsula and poised to unleash a wave of conquests that would shortly engulf the entire Near East and North Africa. The riddah era is, thus, crucial to understanding the eventual appearance of Islam as a major actor on the stage of world history.

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This volume of Tabari's annals deals almost exclusively with the final stages of the Zanj revolt, the most serious external challenge faced by the central authorities in the last half of the third/ninth century. The rebellion, which began as an 'Alid uprising, but soon gave way to Kharijite influences, was a movement that attracted the disenfranchised elements of society in lower Iraq. Their battle against the tested armies of the Caliphate continued over three decades. And while the Zanj were never able to translate their localized successes into any decisive victory, they caused widespread chaos and great concern for those who had a vested interest in political and economic stability.In many respects, the Zanj resemble modern revolutionary movements that live off the countryside, and harass the authorities. They emerged occasionally for conventional battles, but, more often than not they resorted to unconventional warfare, taking advantage of the extremely difficult terrain in the marshy areas of the region that gave rise to them. To defeat them, the government armies had to improvise new tactics and a strategy based on the lessons of early defeats.

This volume deals with the last two and a half years of the Prophet's life. In addition to the three major expeditions to Hunanyn, Ta'if, and Tabuk, it describes in detail the circumstances surrounding the illness from which he died and the subsequent crisis of leadership faced by the nascent Muslim community. The author depicts with admirable fairness all the various opinions and divisions that existed within the community. He also presents a vivid picture of the Prophet's physical appearance, his personal life, and his marriages. Among other topics discussed in this volume are all the deputations that came to Medina; a summary of all the expeditions and raiding parties; and his scribes, freedmen, horses, camels, goats, swords, coats of mail, and so on. It also covers the apostasy of Musaylimah, Aswad, and Tulhahah and the Prophet's attempts to deal with them.The translation not only preserves the original lively flavor of al-Tabari but also, in its annotations, draws extensively on both parallel Arabic sources and the intensive research of recent years. Readers who seek a deeper understanding of the Prophet's personality and of the reasons for antagonisms engendered among various factions will find this volume most informative.

This volume covers the vital early years of the second Muslim civil war, when the Umayyad caliphate seemed on the point of extinction. That it survived had much to do with the vigor of the Umayyad Marwan b. al-Hakam whose initial restoration of Umayyad authority is described here in some detail by al-Tabari's sources. In the chaos and confusion of the civil war, however, developments took place that were to prove significant for the future of the Umayyad calphate, indeed for the early history of Islam in general. Among them, the first manifestations of large-scale tribal divisions among the Arabs, together with the development of support for the descendants of the Prophet as the only legitimate rulers, were particularly important and receive special attention. For this period, al-Tabari's History is a fundamental source. The material collected by al-Tabari frequently makes lively and colorful reading, and the annotations that accompany this translation attempt to clarify and make more explicit the sometimes allusive and compressed information provided by al-Tabari and his sources. Since the standard edition of the text was made, at the end of the nineteenth century, a significant number of other sources have been published, which often make possible a more exact reading of al-Tabari's text. For these reasons, it is hoped that this translation will appeal to those interested in the period but who have little or no Arabic and will also prove useful to students and scholars who are capable of reading the Arabic but will appreciate the suggested textual amendments and improvements and the elucidatory comments.

This volume of Tabari's annals deals almost exclusively with the final stages of the Zanj revolt, the most serious external challenge faced by the central authorities in the last half of the third/ninth century. The rebellion, which began as an 'Alid uprising, but soon gave way to Kharijite influences, was a movement that attracted the disenfranchised elements of society in lower Iraq. Their battle against the tested armies of the Caliphate continued over three decades. And while the Zanj were never able to translate their localized successes into any decisive victory, they caused widespread chaos and great concern for those who had a vested interest in political and economic stability. In many respects, the Zanj resemble modern revolutionary movements that live off the countryside, and harass the authorities. They emerged occasionally for conventional battles, but, more often than not they resorted to unconventional warfare, taking advantage of the extremely difficult terrain in the marshy areas of the region that gave rise to them. To defeat them, the government armies had to improvise new tactics and a strategy based on the lessons of early defeats.

Bookplate, otherwise text clean and solid; SUNY Series In Near Eastern Studies; 8vo 8" - 9" tall; 216 pages

This volume continues the stories of the Israelite patriarchs and prophets who figured in Volume II, as well as of the semi-mythical rulers of ancient Iran. In addition to biblical, Qur'anic, and legendary accounts about Moses, Aaron, and the exodus of the Children of Israel from Egypt; of the Judges, Samuel and Ezekiel; and of Saul, David, and Solomon, it includes a version of Iranian prehistory that emphasizes the role of Manuchihr (Manushihr in Arabic) in creating the Iranian nation and state.Woven into these accounts are stories about figures belonging to the very earliest literatures of the Middle East: the mysterious al-Khidwith echoes from the epic of the Sumero-Akkadian hero Gilgamesh; the legendary exploits of Dhu l-Qarnayn, mirroring the ancient romance of Alexander; and incorporating elements about the encounter of King Solomon and Bilqis, the Queen of Sheba, of Jewish midrash and South Arabian lore.The Islamic empire was at its political and economic height during the tenth and eleventh centuries, and a new civilization was forged at the caliphal court and in society at large. One of the literary triumphs of that civilization was this rich and colorful tapestry belonging to the Islamic genre of "tales of the prophets." The tales in this volume show how threads from all the ancient civilizations of the Middle East were incorporated, absorbed, and Islamized in the brilliant fabric of that new civilization.