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Ibn Taymiyya (1263–1328) of Damascus was one of the most prominent and controversial religious scholars of medieval Islam. He called for jihad against the Mongol invaders of Syria, appealed to the foundational sources of Islam for reform, and battled against religious innovation. Today, he inspires such diverse movements as Global Salafism, Islamic revivalism and modernism, and violent jihadism. This volume synthesizes the latest research, discusses many little-known aspects of Ibn Taymiyya’s thought, and highlights the religious utilitarianism that pervades his activism, ethics, and theology.

In Ibn Taymiyya on Reason and Revelation, Carl Sharif El-Tobgui offers a comprehensive analysis of Ibn Taymiyya’s ten-volume magnum opus, Dar? ta?aru? al-?aql wa-l-naql, elucidating its author’s foundational reconstitution of rationality through the multifaceted ontological, epistemological, and linguistic reforms he carries out.

Ibn Taymiyya, one of the greatest and most prolific thinkers of medieval Islam, held Greek logic responsible for the "heretical" metaphysical conclusions reached by Islamic philosophers, theologians, mystics, and others. Unlike Ghazali, who rejected philosophical metaphysics but embraced logic, Ibn Taymiyya considered the two inextricably connected. He therefore set out to refute philosophical logic, a task which culminated in one of the most devastating attacks ever levelled against the logical system upheld by the early Greeks, the later commentators, and their Muslim followers. His argument is grounded in an empirical approach that in many respects prefigures the philosophies of the British empiricists. Hallaq's translation, with a substantial introduction and extensive notes, makes available to a wider audience for the first time an important work that will be of interest to specialists in ancient and medieval philosophy and to historians of logic and empiricist philosophy, as well as to scholars of Islam and Middle Eastern thought.

Taqi al-Din Ibn Taymiyya (1263-1328), one of the most controversial thinkers in Islamic religious history, was repeatedly imprisoned during his lifetime. Today, he is revered by the Wahhabi movement and championed by Salafi groups who call for a return to the pristine golden age of the Prophet. His writings have also been used by radical groups, such as al-Qaeda, to justify acts of terrorism and armed struggle. In order to explain this modern influence, this volume offers a fresh perspective on Ibn Taymiyya's life, thought and legacy. The articles in this volume, written by leading authorities in the field, study Ibn Taymiyya's highly original contributions to Islamic theology, law, Qur'anic exegesis and political thought. Contrary to his current image as an anti-rationalist puritan, this volume shows Ibn Taymiyya to be one of the most intellectually rigorous, complex and interesting figures in Islamic intellectual history. This is the first comprehensive academic treatment of Ibn Taymiyya to appear in a Western language in over half a century. It is of major importance to scholars of Islamic intellectual history, as well as to the students of modern Islamic movements and ideologies.

Ibn Taymiyya (1263–1328) of Damascus was one of the most prominent and controversial religious scholars of medieval Islam. He called for jihad against the Mongol invaders of Syria, appealed to the foundational sources of Islam for reform, and battled against religious innovation. Today, he inspires such diverse movements as Global Salafism, Islamic revivalism and modernism, and violent jihadism. This volume synthesizes the latest research, discusses many little-known aspects of Ibn Taymiyya’s thought, and highlights the religious utilitarianism that pervades his activism, ethics, and theology.

Taqi al-Din Ibn Taymiyya (1263-1328), one of the most controversial thinkers in Islamic religious history, was repeatedly imprisoned during his lifetime. Today, he is revered by the Wahhabi movement and championed by Salafi groups who call for a return to the pristine golden age of the Prophet. His writings have also been used by radical groups, such as al-Qaeda, to justify acts of terrorism and armed struggle. In order to explain this modern influence, this volume offers a fresh perspective on Ibn Taymiyya's life, thought and legacy. The articles in this volume, written by leading authorities in the field, study Ibn Taymiyya's highly original contributions to Islamic theology, law, Qur'anic exegesis and political thought. Contrary to his current image as an anti-rationalist puritan, this volume shows Ibn Taymiyya to be one of the most intellectually rigorous, complex and interesting figures in Islamic intellectual history. This is the first comprehensive academic treatment of Ibn Taymiyya to appear in a Western language in over half a century. It is of major importance to scholars of Islamic intellectual history, as well as to the students of modern Islamic movements and ideologies.

Ibn Taymiyya, one of the greatest and most prolific thinkers of medieval Islam, held Greek logic responsible for the "heretical" metaphysical conclusions reached by Islamic philosophers, theologians, mystics, and others. Unlike Ghazali, who rejected philosophical metaphysics but embraced logic, Ibn Taymiyya considered the two inextricably connected. He therefore set out to refute philosophical logic, a task which culminated in one of the most devastating attacks ever levelled against the logical system upheld by the early Greeks, the later commentators, and their Muslim followers. His argument is grounded in an empirical approach that in many respects prefigures the philosophies of the British empiricists. Hallaq's translation, with a substantial introduction and extensive notes, makes available to a wider audience for the first time an important work that will be of interest to specialists in ancient and medieval philosophy and to historians of logic and empiricist philosophy, as well as to scholars of Islam and Middle Eastern thought.

In a revisionist account of the history of Islamic political thought from the early to the late medieval period, this book focuses on the thought of Ibn Taymiyya, one of the most brilliant theologians of his day. The standard accounts of Sunni political history typically end with the classical period and thereby leave out Ibn Taymiyya's contribution. This original study demonstrates how his influence shed new light on the entire trajectory of Islamic political thought. Although he did not reject the Caliphate ideal, as is commonly believed, he nevertheless radically redefined it by turning it into a rational political institution intended to serve the community (umma). Through creative reinterpretation, he deployed the Qur'anic concept of fitra (divinely endowed human nature) to center the community of believers and its common-sense reading of revelation as the highest epistemic authority. In this way, he subverted the elitism that had become ensconced in classical theological, legal, and spiritual doctrines, and tried to revive the ethico-political, rather than strictly legal, dimension of Islam. In its reassessment of Ibn Taymiyya's work, this book marks a major departure from traditional interpretations of medieval Islamic thought.

In a revisionist account of the history of Islamic political thought from the early to the late medieval period, this book focuses on the thought of Ibn Taymiyya, one of the most brilliant theologians of his day. The standard accounts of Sunni political history typically end with the classical period and thereby leave out Ibn Taymiyya's contribution. This original study demonstrates how his influence shed new light on the entire trajectory of Islamic political thought. Although he did not reject the Caliphate ideal, as is commonly believed, he nevertheless radically redefined it by turning it into a rational political institution intended to serve the community (umma). Through creative reinterpretation, he deployed the Qur'anic concept of fitra (divinely endowed human nature) to center the community of believers and its common-sense reading of revelation as the highest epistemic authority. In this way, he subverted the elitism that had become ensconced in classical theological, legal, and spiritual doctrines, and tried to revive the ethico-political, rather than strictly legal, dimension of Islam. In its reassessment of Ibn Taymiyya's work, this book marks a major departure from traditional interpretations of medieval Islamic thought.