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A historical and interpretive study of three aspects of Western esotericism from the Renaissance to the twentieth century.Not only does this book present the current state of research in esotericism, but it also explores three main aspects of the field from the Renaissance to the twentieth century. Previously published in French and now available in English for the first time, Theosophy, Imagination, Tradition traces the history of the theosophical current, its continuity and shifts, against the background of social and cultural events. The book also covers the Paracelsian course, the romantic Philosophies of Nature and the Occultist movement. The book provides glimpses into the notions and practices of the so-called “active” and “creative” imagination, and questions how they serve as a bridge into certain kinds of mystical experience. It also examines the place that the notion of “tradition” occupies in some major exponents of western esotericism.

Many readers of Guénon's later doctrinal works have longed to hear the tale of his earlier entanglement, and disentanglement, from the luxuriant undergrowth of so-called esoteric societies in late nineteenth-century Paris and elsewhere. The present work documents in excoriating detail Guénon's findings on what did, and did not, lie behind the Theosophical Society founded by Madame Blavatsky and Colonel Olcott in 1875. Much further information has of course come to light since this book was written, but it has never been superseded as a fascinating record of the path of a master metaphysician through this maze. A particularly unusual feature is its extensive treatment of the Hermetic Brotherhood of Luxor, which has recently attracted the attention of scholars of the occult.

Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had very little time to write. Of the books he found time to write, four titles are considered indispensable introductions to his teaching as a whole: How to Know Higher Worlds; An Outline of Esoteric Science; Intuitive Thinking As a Spiritual Path; and Theosophy. With the exception of his Anthroposophical Leading Thoughts and Autobiography, Steiner’s writings belong to his earliest work. In this classic translation of Theosophy, Steiner brings us a psychology based not on the conventional duality of body and mind, but on the more ancient division of body, soul, and spirit. Steiner offers a detailed description of the functions and organs of the three aspects of the human being, as well as the objective realms to which they belong. Just as the physical body originates in and belongs to the material world, so too do the human soul and spirit belong to their specific realms. These are the dimensions through which all human beings travel in the life after death, and in which―after passing the “midnight hour”―we begin to seek our karma and destiny in a new life. Theosophy features one of the most comprehensive and condensed of all Steiner’s accounts of these realms, as well as the events our immortal being experiences in passing through them. The book ends with a chapter on the modern “path of knowledge,” in which Steiner describes exercises by means of which everyone can develop the latent powers of perception needed to know the higher worlds.

The central tenets of Theosophia are not derived from any ancient or modern sect but represent the accumulated wisdom of the ages, the unrecorded inheritance of humanity. Its vast scheme of cosmic and human evolution furnishes all true seekers with the symbolic alphabet necessary to interpret their recurrent visions as well as the universal framework and metaphysical vocabulary, drawn from many mystics and seers, which enable them to communicate their own intuitive perceptions. All authentic mystical writings are enriched by the alchemical flavour of Theosophical thought. Theosophy is an integrated system of fundamental verities taught by Initiates and Adepts across millennia. It is the Philosophia Perennis, the philosophy of human perfectibility, the science of spirituality and the religion of responsibility. It is the primeval fount of myriad religious systems as well as the hidden essence and esoteric wisdom of each. Man, an immortal monad, has been able to preserve this sacred heritage through the sacrificial efforts of enlightened and compassionate individuals, or Bodhisattvas, who constitute an ancient Brotherhood. They quietly assist in the ethical evolution and spiritual development of the whole of humanity. Theosophia is Divine Wisdom, transmitted and verified over aeons by the sages who belong to this secret Brotherhood.

Unread book in perfect condition.

It must be recognized that a knowledge of the spiritual world, not merely a knowledge gained by treading the path, but also a knowledge acquired through grasping the truths of spiritual science with the unprejudiced, healthy human intellect, leads also to a higher moral status in life, to a knowledge of sensory existence that is in accord with the truth, to certainty in life, and to inward health of the soul.

A historical and interpretive study of three aspects of Western esotericism from the Renaissance to the twentieth century.Not only does this book present the current state of research in esotericism, but it also explores three main aspects of the field from the Renaissance to the twentieth century. Previously published in French and now available in English for the first time, Theosophy, Imagination, Tradition traces the history of the theosophical current, its continuity and shifts, against the background of social and cultural events. The book also covers the Paracelsian course, the romantic Philosophies of Nature and the Occultist movement. The book provides glimpses into the notions and practices of the so-called “active” and “creative” imagination, and questions how they serve as a bridge into certain kinds of mystical experience. It also examines the place that the notion of “tradition” occupies in some major exponents of western esotericism.

Like New condition. Great condition, but not exactly fully crisp. The book may have been opened and read, but there are no defects to the book, jacket or pages. 0.46

Katherine Tingley appeals to the heart in simple, direct language, emphasizing the dignity of the individual and the power within each person to shape his own character and life. To her, theosophy is a practical and inspirational philosophy for daily living. This book is compiled from talks and writings on theosophy and its applicability to living the mystic life, to education, prison reform, and the problems of society and human relationships. Tingley's objective throughout the varied activities she undertook was to make theosophy 'immensely serviceable' to all.

Many readers of Guénon’s later doctrinal works have longed to hear the tale of his earlier entanglement, and disentanglement, from the luxuriant undergrowth of so-called esoteric societies in late nineteenth-century Paris and elsewhere. The present work documents in excoriating detail Guénon’s findings on what did, and did not, lie behind the Theosophical Society founded by Madame Blavatsky and Colonel Olcott in 1875. Much further information has of course come to light since this book was written, but it has never been superseded as a fascinating record of the path of a master metaphysician through this maze. A particularly unusual feature is its extensive treatment of the Hermetic Brotherhood of Luxor, which has recently attracted the attention of scholars of the occult.

A historical and interpretive study of three aspects of Western esotericism from the Renaissance to the twentieth century.Not only does this book present the current state of research in esotericism, but it also explores three main aspects of the field from the Renaissance to the twentieth century. Previously published in French and now available in English for the first time, Theosophy, Imagination, Tradition traces the history of the theosophical current, its continuity and shifts, against the background of social and cultural events. The book also covers the Paracelsian course, the romantic Philosophies of Nature and the Occultist movement. The book provides glimpses into the notions and practices of the so-called “active” and “creative” imagination, and questions how they serve as a bridge into certain kinds of mystical experience. It also examines the place that the notion of “tradition” occupies in some major exponents of western esotericism.

A professor of religion explores Theosophical ideas in modern times. Major concepts discussed include reincarnation, karma, evolution, the Oneness of all life, the cyclic nature of creation, and the mystery of consciousness.

Many readers of Guénon’s later doctrinal works have longed to hear the tale of his earlier entanglement, and disentanglement, from the luxuriant undergrowth of so-called esoteric societies in late nineteenth-century Paris and elsewhere. The present work documents in excoriating detail Guénon’s findings on what did, and did not, lie behind the Theosophical Society founded by Madame Blavatsky and Colonel Olcott in 1875. Much further information has of course come to light since this book was written, but it has never been superseded as a fascinating record of the path of a master metaphysician through this maze. A particularly unusual feature is its extensive treatment of the Hermetic Brotherhood of Luxor, which has recently attracted the attention of scholars of the occult.

It must be recognized that a knowledge of the spiritual world, not merely a knowledge gained by treading the path, but also a knowledge acquired through grasping the truths of spiritual science with the unprejudiced, healthy human intellect, leads also to a higher moral status in life, to a knowledge of sensory existence that is in accord with the truth, to certainty in life, and to inward health of the soul.

Very good paperback copy; edges slightly dust-dulled and nicked. Remains particularly and surprisingly well-preserved overall; tight, bright, clean and especially sharp-cornered.; 8vo 8" - 9" tall; 120 pages; Desc.: iii, 120p. 21cm. Subjects: Theosophy -- Controversial literature -- Point Loma Theosophical Society. Full subtitle: a miniature 'key to theosophy' as recorded in a legal deposition covering basic theosophical teachings and organizational functioning of the Point Loma Theosophical Society ; questions asked by opposing counsel in a bona fide lawsuit: answers given under oath by Iverson L. Harris, then Chairman of the Sociery's cabinet. Covina, California, February 1945.

New Book. Shipped from UK. Established seller since 2000.

Written in the form of question and answer, The Key to Theosophy is an excellent introduction for the inquirer. After the publication of Isis Unveiled and The Secret Doctrine, the author was deluged with ques­tions about the human constitution, spiritual and psychological; the mysteries of periodic rebirths; and the difference between fate, destiny, free will, and karma. These and many other questions on the theosophical philosophy are answered simply and directly. The work is enhanced by a 60-page glossary of philosophical terms drawn from Sanskrit, Hebrew, and classical literature.

From the author's archive of rare archival Theosophical documents, he has produced several books on the early history of Theosophy. This is Volume 5 in the Krotona Series. It will be of particular interest to some because its archival documents reveal Theosophical conversations from the period when Krishnamurti broke away from the organization of Theosophy. We also witness first-hand the ongoing founding and building of Krotona and the first Star Camp. We become privy to the internal conversation of the Esoteric School and communications between Annie Besant, Leadbeater, Jinarajadasa, Arundale, Warrington and others as their world is drastically changing with Krishnamurti's dissolving of the Order of the Star and his venture on a pathless truth.

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296 pages. 9.25x6.00x0.75 inches. In Stock.