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In the fourth century CE Asanga, a practitioner who did a 12 year Maitreya retreat was able to meet the Maitreya Buddha directly and receive this text. This book is studied by all four sects of Tibetan Buddhism and lays the foundation for understanding Buddha Nature which is the essence that pervades all sentient beings that allows them to reach enlightenment. This book of 283 pages contains a translation of the original 404 root verses and Thrangu Rinpoche's verse by verse commentary on this text. The Uttaratantra Shastra or the Supreme Continuum is the foundation for the Shentong view of reality.

In the fourth century CE Asanga, a practitioner who did a 12 year Maitreya retreat was able to meet the Maitreya Buddha directly and receive this text. This book is studied by all four sects of Tibetan Buddhism and lays the foundation for understanding Buddha Nature which is the essence that pervades all sentient beings that allows them to reach enlightenment. This book of 283 pages contains a translation of the original 404 root verses and Thrangu Rinpoche's verse by verse commentary on this text. The Uttaratantra Shastra or the Supreme Continuum is the foundation for the Shentong view of reality.

The Ratnagotravibhaga, also known as the Uttaratantra, is the only Indian treatise devoted to the Mahayana doctrine of Tathagatagarbha, or the notion that all beings possess within themselves the virtues and wisdom of a Tathagata, or Buddha, albeit in embryonic form (garbha). The present work, first published in 1966 and here reprinted for the first time, provides the only complete English translation of this important text.

The Ratnagotravibhaga, also known as the Uttaratantra, is the only Indian treatise devoted to the Mahayana doctrine of Tathagatagarbha, or the notion that all beings possess within themselves the virtues and wisdom of a Tathagata, or Buddha, albeit in embryonic form (garbha). The present work, first published in 1966 and here reprinted for the first time, provides the only complete English translation of this important text.

All sentient beings without exception have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit in deeming oneself better than others nor any reason for self-contempt, thinking of oneself as inferior and unable to reach enlightenment. This seeing is obscured by veils which are removable and do not touch the inherent purity and perfection of the nature of the mind as such. The Mahayana Uttaratantra Shastra, one of the Five Treatises said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha's definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. Jamgön Kongtrül Lodro Thaye (1813–1899), the profoundly learned and realized master who compiled what are known as the "Five Great Treasures," wrote the outstanding commentary to the Mahayana Uttaratantra Shastra translated here. Called The Unassailable Lion's Roar, it presents Maitreya's text as a background for the Mahamudra teachings in a way that is especially clear and easy to understand. Khenpo Tsultrim Gyamtso Rinpoche provided the annotations and the explanations on which the present translation is based. A renowned scholar and highly accomplished yogi, he is a living example of the ongoing tradition of oral transmission. He first visited the West in 1977 at the request of H.H. the Sixteenth Karmapa. Rosemarie Fuchs has been a student of Khen Rinpoche since 1978, and this translation was done upon his advice.

The Buddha's definitive teachings on how we should understand the ground of enlightenment and the nature and qualities of buddhahood.All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.

All sentient beings without exception have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit in deeming oneself better than others nor any reason for self-contempt, thinking of oneself as inferior and unable to reach enlightenment. This seeing is obscured by veils which are removable and do not touch the inherent purity and perfection of the nature of the mind as such. The Mahayana Uttaratantra Shastra, one of the Five Treatises said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha's definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. Jamgön Kongtrül Lodro Thaye (1813–1899), the profoundly learned and realized master who compiled what are known as the "Five Great Treasures," wrote the outstanding commentary to the Mahayana Uttaratantra Shastra translated here. Called The Unassailable Lion's Roar, it presents Maitreya's text as a background for the Mahamudra teachings in a way that is especially clear and easy to understand. Khenpo Tsultrim Gyamtso Rinpoche provided the annotations and the explanations on which the present translation is based. A renowned scholar and highly accomplished yogi, he is a living example of the ongoing tradition of oral transmission. He first visited the West in 1977 at the request of H.H. the Sixteenth Karmapa. Rosemarie Fuchs has been a student of Khen Rinpoche since 1978, and this translation was done upon his advice.

The Buddha's definitive teachings on how we should understand the ground of enlightenment and the nature and qualities of buddhahood.All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.