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Language: SanskritPages: 315About the AuthorDiwakar Acharya studied Sanskrit with traditional teachers beginning with his father and at universities in Nepal, India, and Germany. He starred his teaching career in 1993 in Nepal and is currently teaching Indian philosophy and classical Sanskrit studies at Kyoto University, Japan. His research covers a wide range of topics in Sanskrit literature, Indian religious and philosophical traditions, and the early history of Nepal. He has published Vacaspatimisra's Tattvasamiksa: The Earliest Commentary on Mandanamisra's Brahmasiddhi (2006) and The Little Clay Cart (2009), as well as a number of articles in journals and anthologies. About the BookThe three works presented in this volume are hitherto unpublished texts of great significance for the early history of tantric Vaisnavism, and we have grounds for supposing that they are older than any hitherto published Vaisnava Tantras. They preserve archaic elements not found in other Pancaratra works, such as Vaisnava brahma-mantras styled after the Pasupata ones, and the veneration of eight heroes of the Vrsni clan, as well as of the pentad of Varaha, Narasimha, Trivikrama, Vamana, and Vasudeva. Their ritual makes profuse use of Vedic mantras, one of them even requiring the installation of Vedic hymns (rather than tantric mantras!) chosen from each of the ten mandalas of the Rgveda in every image of Visnu. In a spirit rare in the Vaisnava traditions of the second millennium, these scriptures call on devotees to identify Brahms, Visnu and Siva. They thus present a picture of Tantric Vaisnavism in the first millennium AD as imbricated with Saivism and Brahmanism and tell us much about the early history of tantrism and of Hinduism in general.

Language: SanskritPages: 315About the AuthorDiwakar Acharya studied Sanskrit with traditional teachers beginning with his father and at universities in Nepal, India, and Germany. He starred his teaching career in 1993 in Nepal and is currently teaching Indian philosophy and classical Sanskrit studies at Kyoto University, Japan. His research covers a wide range of topics in Sanskrit literature, Indian religious and philosophical traditions, and the early history of Nepal. He has published Vacaspatimisra's Tattvasamiksa: The Earliest Commentary on Mandanamisra's Brahmasiddhi (2006) and The Little Clay Cart (2009), as well as a number of articles in journals and anthologies. About the BookThe three works presented in this volume are hitherto unpublished texts of great significance for the early history of tantric Vaisnavism, and we have grounds for supposing that they are older than any hitherto published Vaisnava Tantras. They preserve archaic elements not found in other Pancaratra works, such as Vaisnava brahma-mantras styled after the Pasupata ones, and the veneration of eight heroes of the Vrsni clan, as well as of the pentad of Varaha, Narasimha, Trivikrama, Vamana, and Vasudeva. Their ritual makes profuse use of Vedic mantras, one of them even requiring the installation of Vedic hymns (rather than tantric mantras!) chosen from each of the ten mandalas of the Rgveda in every image of Visnu. In a spirit rare in the Vaisnava traditions of the second millennium, these scriptures call on devotees to identify Brahms, Visnu and Siva. They thus present a picture of Tantric Vaisnavism in the first millennium AD as imbricated with Saivism and Brahmanism and tell us much about the early history of tantrism and of Hinduism in general.

Understanding Mantras explores the origin, nature, function, and significance of mantras within the bounds of the Hindu tradition. It analyzes the use of mantras in the Vedic age, in the great theistic movements of Saivism and Vaisnavism, and in Tantra. A brief introduction by Alper outlines the majpor controversies in Western scholarship concerning the nature of mantras and gives an insightful and suggestive paradigm for resolving the issues. The essays provide enlightenment into the Indian mantric tradition, and into Western attempts to understand that tradition. They also discuss the issues surrounding the debate over whether mantras should count as instances of language.Of immeasurable worth is the comprehensive bibliographical and methodological essay and list contributed by Professor Alper. This essay covers more than 1600 items and situates mantra contextually in Indian history, society, and culture. It approaches a bibliography of all of Hinduism and will serve as an invaluable tool for future research.

Understanding Mantras explores the origin, nature, function, and significance of mantras within the bounds of the hindu tradition. It analyses the use of mantras in the Vedic age in the great theistic movements of Saivism and Vaisnavism, and in Tantra. A brief introduction by Alper outlines the major controversies in Western scholarship concerning the nature of mantras and gives an insightful and suggestive paradigm for resolving the issues. The essays provide enlightenment into the Indian mantric tradition, and into Western attempts to understand that tradition. They also discuss the issues surrounding the debate over whether mantras should count as instances of language. Of immeasurable worth is the comprehensive bibliographical and methodological essay and list contributed by Professor Alper. This essay covers more than 1600 items and situates mantra contextually in Indian history, society, and culture. It approaches a bibliography on all of Hinduism and will serve as an invaluable tool for future research.

Understanding Mantras explores the origin, nature, function, and significance of mantras within the bounds of the Hindu tradition. It analyzes the use of mantras in the Vedic age, in the great theistic movements of Saivism and Vaisnavism, and in Tantra. A brief introduction by Alper outlines the majpor controversies in Western scholarship concerning the nature of mantras and gives an insightful and suggestive paradigm for resolving the issues. The essays provide enlightenment into the Indian mantric tradition, and into Western attempts to understand that tradition. They also discuss the issues surrounding the debate over whether mantras should count as instances of language.Of immeasurable worth is the comprehensive bibliographical and methodological essay and list contributed by Professor Alper. This essay covers more than 1600 items and situates mantra contextually in Indian history, society, and culture. It approaches a bibliography of all of Hinduism and will serve as an invaluable tool for future research.

This book explicates the origin, nature, function, and significance of mantras within the bounds of the Hindu tradition. It explores the use of mantras in the Vedic age, in Saivism and Vaisnavism, in Tantra, and in Ayurvedic medicine.