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Professor Albright speaks to a new generation of scholars through this reprint of his classic work contrasting Israelite and Canaanite religions. The five chapters were originally presented as seven lectures and discuss Poetry and Prose, the Patriarchal Background, Canaanite Religion in the Early Bronze Age, the Struggle between Yahweh and the Gods of Canaan, and the Religious Cultures of Israel and Phoenicia.

Book by Smend, Rudolf, Max Gray Rogers

This challenging provocative book argues that there was in ancient Israel a considerable degree of overlap between the worship of the sun and of Yahweh-even that Yahweh was worshipped as the sun in some contexts. As an object created not by humankind but by God himself, the sun as an object of veneration lay outside the bounds of the second commandment and was considered by many to be an appropriate 'icon' of Yahweh of Hosts. Through its ivestigation of 'solar Yahwism', this book offers fresh insight into several passages (e.g.Genesis 1;32.23-33; Joshua 10.12-14; 1 Kings 8.12; Ezekiel 8.16-18; Psalms 19;104) and archaeological data regarding the orientations of Yawistic temples, the "lmlk" jar handles ,horse figurines, and the Taanach cult stand. The book argues that the struggle between Yahweh and other deities in ancint Israel took place within the context of the development of Yahwism itself.

Book is in NEW condition. 0.66

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.51

This challenging provocative book argues that there was in ancient Israel a considerable degree of overlap between the worship of the sun and of Yahweh-even that Yahweh was worshipped as the sun in some contexts. As an object created not by humankind but by God himself, the sun as an object of veneration lay outside the bounds of the second commandment and was considered by many to be an appropriate 'icon' of Yahweh of Hosts. Through its ivestigation of 'solar Yahwism', this book offers fresh insight into several passages (e.g.Genesis 1;32.23-33; Joshua 10.12-14; 1 Kings 8.12; Ezekiel 8.16-18; Psalms 19;104) and archaeological data regarding the orientations of Yawistic temples, the "lmlk" jar handles ,horse figurines, and the Taanach cult stand. The book argues that the struggle between Yahweh and other deities in ancint Israel took place within the context of the development of Yahwism itself.

The Choice of Yahweh as Refuge makes a unique and creative contribution to an emerging direction in Psalms study: the shape and shaping of the Psalter. Building especially on the work of Gerald Wilson, James Mays, Klaus Seybold and Gerald Sheppard, Creach provides an abundance of helpful data and advances the discussion significantly with his judicious interpretation of the root hsh ('to seek refuge') and related Hebrew roots. He shows that the arrangement of Psalms 2-89 reflects an editorial interest in which ideas expressed by the hsh field are a foil for complaints of being 'cast off' by Yahweh and that ideas expressed by the hsh field are also among the primary motifs in Psalms 90-106.

This masterly book is the climax of over twenty-five years of study of the impact of Canaanite religion and mythology on ancient Israel and the Old Testament. It is John Day's magnum opus in which he sets forth all his main arguments and conclusions on the subject. The work considers in detail the relationship between Yahweh and the various gods and goddesses of Canaan, including the leading gods El and Baal, the great goddesses (Asherah, Astarte and Anat), astral deities (Sun, Moon and Lucifer), and underworld deities (Mot, Resheph, Molech and the Rephaim). Day assesses both what Yahwism assimilated from these deities and what it came to reject. More generally he discusses the impact of Canaanite polytheism on ancient Israel and how monotheism was eventually achieved.

Professor Albright speaks to a new generation of scholars through this reprint of his classic work contrasting Israelite and Canaanite religions. The five chapters were originally presented as seven lectures and discuss Poetry and Prose, the Patriarchal Background, Canaanite Religion in the Early Bronze Age, the Struggle between Yahweh and the Gods of Canaan, and the Religious Cultures of Israel and Phoenicia.

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This masterly book is the climax of over twenty-five years of study of the impact of Canaanite religion and mythology on ancient Israel and the Old Testament. It is John Day's magnum opus in which he sets forth all his main arguments and conclusions on the subject. The work considers in detail the relationship between Yahweh and the various gods and goddesses of Canaan, including the leading gods El and Baal, the great goddesses (Asherah, Astarte and Anat), astral deities (Sun, Moon and Lucifer), and underworld deities (Mot, Resheph, Molech and the Rephaim). Day assesses both what Yahwism assimilated from these deities and what it came to reject. More generally he discusses the impact of Canaanite polytheism on ancient Israel and how monotheism was eventually achieved.

The Choice of Yahweh as Refuge makes a unique and creative contribution to an emerging direction in Psalms study: the shape and shaping of the Psalter. Building especially on the work of Gerald Wilson, James Mays, Klaus Seybold and Gerald Sheppard, Creach provides an abundance of helpful data and advances the discussion significantly with his judicious interpretation of the root hsh ('to seek refuge') and related Hebrew roots. He shows that the arrangement of Psalms 2-89 reflects an editorial interest in which ideas expressed by the hsh field are a foil for complaints of being 'cast off' by Yahweh and that ideas expressed by the hsh field are also among the primary motifs in Psalms 90-106.

Many years have elapsed since I was excommunicated from The House of Yahweh in Abilene, Texas. In the interim, this religious organization has come to be known as the largest doomsday cult in America. How did The House of Yahweh, Abilene, get this sordid reputation? As you read, you will come to understand. Buffalo Bill Hawkins, now known as Yisrayl B. Hawkins, the Elder and Overseer of this organization, declared to me, "I am The House of Yahweh" He also declares, "I am without sin" The scriptures in the editions of the bible that he now publishes have been rewritten, cleverly twisted to fit his own personal doctrines. The scriptures plainly show that you will "know him" by his fruit, in other words, by what he has produced. I am sharing these "fruits" with you. How did this organization begin? Why do people who seem rational, who seem to have a sound mind, get wrapped up in something that Yisrayl Hawkins has caused The House of Yahweh to become? Why do these people change their last names to "Hawkins" Why do they pierce their ear to a door of The House of Yahweh building in order to go into servitude to a mere man? Why do the men secretly practice polygamy? How would a person stay in a religion like this? Why did I stay as long as I did? Why did I leave? I am writing my personal account to tell you my side of these events. I was there at the beginning when The House of Yahweh was actually a wonderful place to be. I was also there when things slowly began to change for the worse, like a frog placed in a cool pot of water which the fire slowly brings to a boil.

Book is in NEW condition. 1.08