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Hannah Arendt's work inspires many to stand in solidarity against authoritarianism, racial or gender-based violence, climate change, and right-wing populism. But what if a careful analysis of her oeuvre reveals a darker side to this intellectual legacy? What if solidarity, as she conceives of it, is not oriented toward equality, freedom, or justice for all, but creates a barrier to intersectional coalition building? In Arendt's Solidarity , David D. Kim illuminates Arendt's lifelong struggle with this deceptively straightforward yet divisive concept. Drawing upon her publications, unpublished documents, private letters, radio and television interviews, newspaper clippings, and archival marginalia, Kim examines how Arendt refutes solidarity as an effective political force against anti-Semitism, racial injustice, or social inequality. As Kim reveals, this conceptual conundrum follows the arc of Arendt's forced migration across the Atlantic and is directly related to every major concern of hers: Christian neighborly love, friendship, Jewish assimilation, Zionism, National Socialism, the American republic, Black Power, revolution, violence, and the human world. Kim places these thoughts in dialogue with dissenting voices, such as Thomas Mann, Gershom Scholem, Jean-Paul Sartre, James Baldwin, Frantz Fanon, James Forman, and Ralph Ellison. The result is a full-scale reinterpretation of Arendt's oeuvre.

Vad händer när omgivningen bestämmer att den grupp du råkar tillhöra inte längre är önskvärd?Hannah Arendt kommer till 1940-talets New York som statslös flykting. Precis som många andra har hon flytt från ett allt mer fascistiskt Europa. I New York tar hon med sina frågor ut i offentligheten, främst genom stadens många tidskrifter. Två andra röster i samma tidskrifter är prosaförfattaren Mary McCarthy och poeten W. H. Auden, båda så småningom goda vänner till Arendt och starka personligheter. Arendt blir med tiden en viktig och kontroversiell politisk tänkare.

Vad händer när omgivningen bestämmer att den grupp du råkar tillhöra inte längre är önskvärd?Hannah Arendt kommer till 1940-talets New York som statslös flykting. Precis som många andra har hon flytt från ett allt mer fascistiskt Europa. I New York tar hon med sina frågor ut i offentligheten, främst genom stadens många tidskrifter. Två andra röster i samma tidskrifter är prosaförfattaren Mary McCarthy och poeten W. H. Auden, båda så småningom goda vänner till Arendt och starka personligheter. Arendt blir med tiden en viktig och kontroversiell politisk tänkare.

Året er 1976. Syvert Løyning er på vei hjem til kona og de to sønnene etter en jobbreise, da bilen bryter sammen utenfor Arendal og han blir nødt til å tilbringe natten i byen. Det er vinter og sprengkulde, isen ligger hele veien ut til havgapet, så tykk at det kjører biler på den. Der, nesten hjemme, er det som om det åpner seg et rom mellom det kjente og det ukjente. Både i byen, som han vandrer gatelangs i mørket, og i ham."Arendal" er en roman om umulig kjærlighet og om umulig liv. Om skip med døde, om ild og is, svimlende stjernehimler og en mann som forsøker å finne feste i tilværelsen.

Hannah Arendt (1906–1975) was a philosopher and political theorist of astonishing range and originality and one of the leading thinkers of the twentieth century. A former student of Martin Heidegger and Karl Jaspers, she fled Nazi Germany to Paris in 1933, and subsequently escaped from Vichy France to New York in 1941. The Origins of Totalitarianism (1951) made her famous. After visiting professorships at Princeton, Berkeley, and the University of Chicago, she took up a permanent position at the New School in 1967. Renowned for The Human Condition , On Revolution , and The Life of the Mind , she is also known for her brilliant but controversial reporting and analysis of Adolf Eichmann’s 1961 trial in Jerusalem—an experience that led to her to coin the phrase "the banality of evil." In this outstanding introduction to Arendt's thought Dana Villa begins with a helpful overview of Arendt's life and intellectual development, before examining and assessing the following important topics: Arendt's analysis of the nature of political evil and the arguments of The Origins of Totalitarianism political freedom and political action and the arguments of On the Human Condition , especially Arendt's return to the ancient Greek polis and her critique of modernity modernity and revolution and Arendt's text On Revolution responsibility and judgment and her reporting of the Eichmann trial Arendt's view of contemplation and the fundamental faculties of mental life Arendt's rich legacy and influence, including her civic republican understanding of freedom and her influence on the Frankfurt School, communitarianism, and democratic theory. Including a chronology, chapter summaries, and suggestions for further reading, this indispensable guide to Arendt's philosophy will also be useful to those in related disciplines such as politics, sociology, history, and economics.

Arendal fra muud er en smuk, håndlavet lædertaske, der passer perfekt til dit strikketøj, når du er på farten. Tasken er designet med fine, funktionelle detaljer, der gør det nemt at tage dit strikketøj og tilbehør med på tur.Indvendigt i tasken finder du en praktisk lomme med lynlås til opbevaring af småting. På taskens yderside er der en praktisk lomme, der lukkes med trykknap. Lommen er ideel til opbevaring af de ting, du gerne vil have lige ved hånden. Tasken har to håndtag og en aftagelig og justérbar skulderstrop, så du nemt kan indstille den til at passe til dig.Tendenser kommer og går. Hos muud mener vi, at godt håndværk aldrig går af mode – og at god kvalitet betaler sig. Tasken er lavet i hånden af læder af højeste kvalitet. Det giver en slidstærk taske, som vil patinere flot over tid.- Indvendig lomme med lynlås- Frontlomme med magnetisk lukning- Lomme med lynlås på bagsiden- Aftagelig og justérbar skulderstrop- Lukkes med lynlås

Theodor Adorno once wrote an essay to "defend Bach against his devotees." In this book Dana Villa does the same for Hannah Arendt, whose sweeping reconceptualization of the nature and value of political action, he argues, has been covered over and domesticated by admirers (including critical theorists, communitarians, and participatory democrats) who had hoped to enlist her in their less radical philosophical or political projects. Against the prevailing "Aristotelian" interpretation of her work, Villa explores Arendt's modernity, and indeed her postmodernity, through the Heideggerian and Nietzschean theme of a break with tradition at the closure of metaphysics. Villa's book, however, is much more than a mere correction of misinterpretations of a major thinker's work. Rather, he makes a persuasive case for Arendt as the postmodern or postmetaphysical political theorist, the first political theorist to think through the nature of political action after Nietzsche's exposition of the death of God (i.e., the collapse of objective correlates to our ideals, ends, and purposes). After giving an account of Arendt's theory of action and Heidegger's influence on it, Villa shows how Arendt did justice to the Heideggerian and Nietzschean criticism of the metaphysical tradition while avoiding the political conclusions they drew from their critiques. The result is a wide-ranging discussion not only of Arendt and Heidegger, but of Aristotle, Kant, Nietzsche, Habermas, and the entire question of politics after metaphysics.

Arendal er vores bedst sælgende kollektion. Med sit meget moderne og tidsløse skandinaviske design, kombineret med mange forskellige valg af opsætning og størrelser, passer den både ind i små og store rum.

The works of Hannah Arendt and Albert Camus--two of the most compelling political thinkers of the "resistance generation" that lived through World War II--can still provide penetrating insights for contemporary political reflection. Jeffrey C. Isaac offers new interpretations of these writers, viewing both as engaged intellectuals who grappled with the possibilities of political radicalism in a world in which liberalism and Marxism had revealed their inadequacy by being complicit in the rise of totalitarianism. According to Isaac, self-styled postmodern writers who proclaim the death of grandiose ideologies often fail to recognize that such thinkers as Camus and Arendt had already noted this. But unlike many postmodernists, these two sought to preserve what was worthy in modern humanism--the idea of a common human condition and a commitment to human rights and the dignity of individuals. Isaac shows that both writers advanced the idea of a democratic civil society made up of self-limiting groups. Although they criticized the typical institutions of mass democratic politics, they endorsed alternative forms of local and international organization that defy the principle of state sovereignty. Isaac also shows how Arendt's writings on the Middle East, and Camus's on Algeria, urged the creation of such institutions. The vision of a "rebellious politics" that Arendt and Camus shared is of great relevance to current debates in democratic theory and to the transformations taking place in Europe and the states of the former Soviet Union.

Dette Malea-vægskab til badeværelset fra Trendteam passer perfekt ind på dit badeværelse, og det giver rigelig med plads til opbevaring af håndklæder og rengøringsartikler. Holdbart spånplademateriale: Badeværelsesskabet er fremstillet af spånplader med dekorationsfolie, hvilket gør det til et flot

This book is the first to tell in detail the story of the passionate and secret love affair between two of the most prominent philosophers of the twentieth century, Hannah Arendt and Martin Heidegger. Drawing on their previously unknown correspondence, Elzbieta Ettinger describes a relationship that lasted for more than half a century, a relationship that sheds startling light on both individuals, challenging our image of Heidegger as an austere and abstract thinker and of Arendt as a consummately independent and self-assured personality. Arendt and Heidegger met in 1924 at the University of Marburg, when Arendt, an eighteen-year-old German Jew, became a student of Heidegger, a thirty-five-year-old married man. They were lovers for about four years; separated for almost twenty years, during which time Heidegger became a Nazi and Arendt emigrated to the United States and involved herself with issues of political theory and philosophy; resumed their relationship in 1950 and in spite of its complexities remained close friends until Arendt's death in 1975. Ettinger provides engrossing details of this strange and tormented relationship. She shows how Heidegger used Arendt but also influenced her thought, how Arendt struggled to forgive Heidegger for his prominent involvement with the Nazis, and how Heidegger's love for Arendt and fascination with Nazism can be linked to his romantic predisposition. A dramatic love story and a revealing look at the emotional lives of two intellectual giants, the book will fascinate anyone interested in the complexities of the human psyche.

Med Joseph Conrad som vägvisare söker Sven Lindqvist i Utrota varenda jävel efter västerlandets ideologiska fundament och finner att det kommer ur rasismen och har sin naturliga slutpunkt i folkmordet. Sven Lindqvist, 1932-2019, publicerade trettiofem böcker och stod genom hela författarskapet i debattens mittpunkt. Utrota varenda jävel utkom första gången 1992. Boken ligger till grund för Raoul Pecks dokumentära HBO-serie Exterminate All The Brutes (2021).

Hannah Arendt (1906-1975) var en af det 20. århundredes store politiske teoretikere, hun har i sine bøger behandlet en række af nutidens vægtige tankemæssige udfordringer. Hannah Arendt var blandt de første til at formulere en teori om nazismen som ideologi og som totalitær styreform. Som filosof gav hun samtidig sin politikforståelse et fundament i en teori om menneskets evne til at handle og tænke selvstændigt. I sine bøger behandlede hun en række af nutidens store tankemæssige udfordringer, heriblandt forskydningerne mellem privat og offentlig, politisk rodløshed og normale menneskers banale ondskab. Hannah Arendts fine filosofiske analyser gennemgås af Anna Marie Pahuus, der blandt andet giver en indføring i hovedværket Menneskets vilkår fra 1958, i bogen om Eichmann i Jerusalem og desuden introducerer Arendts teori om tænkningens etiske rolle skrevet kørt før hendes død.

EINHEITLICHES DESIGN: Sie können die Balkenenden einfach direkt am Lenker befestigen EXTRA STARK UND STRAFF: Die Lenkerenden sind aus 3D-geschmiedetem 6061 T6 Aluminium gefertigt. FEDERLEICHT: Die Stangenenden wiegen nur 119 Gramm ANATOMISCH GEFORMT: Für einen festen und bequemen Griff LÄNGE: 105 mm

This highly acclaimed, prize-winning biography of one of the foremost political philosophers of the twentieth century is here reissued in a trade paperback edition for a new generation of readers. In a new preface the author offers an account of writings by and about Arendt that have appeared since the book’s 1982 publication, providing a reassessment of her subject’s life and achievement. Praise for the earlier edition: “Both a personal and an intellectual biography . . . It represents biography at its best.”—Peter Berger, front page, The New York Times Book Review “A story of surprising drama . . . . At last, we can see Arendt whole.”—Jim Miller, Newsweek “Indispensable to anyone interested in the life, the thought, or . . . the example of Hannah Arendt.”—Mark Feeney, Boston Globe “An adventure story that moves from pre-Nazi Germany to fame in the United States, and . . . a study of the influences that shaped a sharp political awareness.”—Richmond (Va.) Times-Dispatch Cover drawing by David Schorr

Dette Sol-vægskab fra Trendteam passer perfekt ind på dit badeværelse, og det har rigelig med opbevaringsplads til din makeup og produkter til personlig pleje. Slidstærk, foliebeklædt spånplade: Vægskabet er fremstillet af spånplader med dekorationsfolie, hvilket gør det til et flot blikfang på dit

Hannah Arendt (1906-1975) er en af de få store politiske teoretikere, som forsvarer politikkens værdighed. Hvor andre filosoffer har forsøgt at vende sig fra det politiske ved at reducere politik til moral, økonomi eller velfærd, fokuserer Arendt på politikken selv for at forstå dens egenart. Bogen "Hannah Arendt" præsenterer Arendts forfatterskab med originaltekster og analyser. Det moderne menneskes tab af en politisk eksistens er det centrale problem, som Arendts værker forsøger at forstå. Som tyskfødt jøde havde Arendt personlige erfaring med nazismen, hvilket resulterede i hendes store interesse for politisk handling og hendes studier af den totalitære styreform i Hitlers Tredje Rige og Stalins Sovjetunionen. Efter et studie af nazisten Adolf Eichmann blev Arendt interesseret i tænkningens betydning i relation til, hvad hun kaldte 'ondskabens banalitet'. Bogen "Hannah Arendt" introducerer læseren til Arendts politikbegreb, samt hendes analyser af revolutionære perioder, totalitarisme og ondskab.

Skab kreativt sjov med et slot fra Disneys Frost som gave og byggelegetøj med pejs, døre, der kan åbnes, 2 senge, 3 LEGO® ǀ Disney figurer med mere.

"Hannah Arendt og pædagogikken" er en redegørelse for de ofte oversete tanker om pædagogik, som den tysk-amerikanske filosof Hannah Arendt (1906-1975) havde. Hannah Arendt var en af de store politiske tænkere i det 20. århundrede med hovedværker, der er centrale skrifter i den politiske filsofi. Hun har behandlet emner såsom totalitarisme, menneskelig handling og ondskab. Desværre er hendes få, men vigtige, tanker om pædagogikken ikke blevet hørt i samme grad som hendes politiske tanker. "Hannah Arendt og pædagogikken" viser hendes tanker og problematiserer bl.a. hvordan vores læringssamfund med dets resultatsorientering glemmer at drage omsorg for barnets frihed.

Dette Basix-arkivskab fra Trendteam har et enkelt, men stilfuldt design, hvilket gør det ideelt til opbevaring af mapper. Det er et fremragende og dekorativt supplement til dit kontor, hjemmekontor eller børne- og teenageværelser. Holdbar melaminbelagt spånplade: Kontorskabet er fremstillet af