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Theodor Adorno once wrote an essay to "defend Bach against his devotees." In this book Dana Villa does the same for Hannah Arendt, whose sweeping reconceptualization of the nature and value of political action, he argues, has been covered over and domesticated by admirers (including critical theorists, communitarians, and participatory democrats) who had hoped to enlist her in their less radical philosophical or political projects. Against the prevailing "Aristotelian" interpretation of her work, Villa explores Arendt's modernity, and indeed her postmodernity, through the Heideggerian and Nietzschean theme of a break with tradition at the closure of metaphysics. Villa's book, however, is much more than a mere correction of misinterpretations of a major thinker's work. Rather, he makes a persuasive case for Arendt as the postmodern or postmetaphysical political theorist, the first political theorist to think through the nature of political action after Nietzsche's exposition of the death of God (i.e., the collapse of objective correlates to our ideals, ends, and purposes). After giving an account of Arendt's theory of action and Heidegger's influence on it, Villa shows how Arendt did justice to the Heideggerian and Nietzschean criticism of the metaphysical tradition while avoiding the political conclusions they drew from their critiques. The result is a wide-ranging discussion not only of Arendt and Heidegger, but of Aristotle, Kant, Nietzsche, Habermas, and the entire question of politics after metaphysics.

Vad händer när omgivningen bestämmer att den grupp du råkar tillhöra inte längre är önskvärd?Hannah Arendt kommer till 1940-talets New York som statslös flykting. Precis som många andra har hon flytt från ett allt mer fascistiskt Europa. I New York tar hon med sina frågor ut i offentligheten, främst genom stadens många tidskrifter. Två andra röster i samma tidskrifter är prosaförfattaren Mary McCarthy och poeten W. H. Auden, båda så småningom goda vänner till Arendt och starka personligheter. Arendt blir med tiden en viktig och kontroversiell politisk tänkare.

Hannah Arendt's work inspires many to stand in solidarity against authoritarianism, racial or gender-based violence, climate change, and right-wing populism. But what if a careful analysis of her oeuvre reveals a darker side to this intellectual legacy? What if solidarity, as she conceives of it, is not oriented toward equality, freedom, or justice for all, but creates a barrier to intersectional coalition building? In Arendt's Solidarity , David D. Kim illuminates Arendt's lifelong struggle with this deceptively straightforward yet divisive concept. Drawing upon her publications, unpublished documents, private letters, radio and television interviews, newspaper clippings, and archival marginalia, Kim examines how Arendt refutes solidarity as an effective political force against anti-Semitism, racial injustice, or social inequality. As Kim reveals, this conceptual conundrum follows the arc of Arendt's forced migration across the Atlantic and is directly related to every major concern of hers: Christian neighborly love, friendship, Jewish assimilation, Zionism, National Socialism, the American republic, Black Power, revolution, violence, and the human world. Kim places these thoughts in dialogue with dissenting voices, such as Thomas Mann, Gershom Scholem, Jean-Paul Sartre, James Baldwin, Frantz Fanon, James Forman, and Ralph Ellison. The result is a full-scale reinterpretation of Arendt's oeuvre.

Hannah Arendt

The works of Hannah Arendt and Albert Camus--two of the most compelling political thinkers of the "resistance generation" that lived through World War II--can still provide penetrating insights for contemporary political reflection. Jeffrey C. Isaac offers new interpretations of these writers, viewing both as engaged intellectuals who grappled with the possibilities of political radicalism in a world in which liberalism and Marxism had revealed their inadequacy by being complicit in the rise of totalitarianism. According to Isaac, self-styled postmodern writers who proclaim the death of grandiose ideologies often fail to recognize that such thinkers as Camus and Arendt had already noted this. But unlike many postmodernists, these two sought to preserve what was worthy in modern humanism--the idea of a common human condition and a commitment to human rights and the dignity of individuals. Isaac shows that both writers advanced the idea of a democratic civil society made up of self-limiting groups. Although they criticized the typical institutions of mass democratic politics, they endorsed alternative forms of local and international organization that defy the principle of state sovereignty. Isaac also shows how Arendt's writings on the Middle East, and Camus's on Algeria, urged the creation of such institutions. The vision of a "rebellious politics" that Arendt and Camus shared is of great relevance to current debates in democratic theory and to the transformations taking place in Europe and the states of the former Soviet Union.

Året er 1976. Syvert Løyning er på vei hjem til kona og de to sønnene etter en jobbreise, da bilen bryter sammen utenfor Arendal og han blir nødt til å tilbringe natten i byen. Det er vinter og sprengkulde, isen ligger hele veien ut til havgapet, så tykk at det kjører biler på den. Der, nesten hjemme, er det som om det åpner seg et rom mellom det kjente og det ukjente. Både i byen, som han vandrer gatelangs i mørket, og i ham."Arendal" er en roman om umulig kjærlighet og om umulig liv. Om skip med døde, om ild og is, svimlende stjernehimler og en mann som forsøker å finne feste i tilværelsen.

Hannah Arendt (1906–1975) was a philosopher and political theorist of astonishing range and originality and one of the leading thinkers of the twentieth century. A former student of Martin Heidegger and Karl Jaspers, she fled Nazi Germany to Paris in 1933, and subsequently escaped from Vichy France to New York in 1941. The Origins of Totalitarianism (1951) made her famous. After visiting professorships at Princeton, Berkeley, and the University of Chicago, she took up a permanent position at the New School in 1967. Renowned for The Human Condition , On Revolution , and The Life of the Mind , she is also known for her brilliant but controversial reporting and analysis of Adolf Eichmann’s 1961 trial in Jerusalem—an experience that led to her to coin the phrase "the banality of evil." In this outstanding introduction to Arendt's thought Dana Villa begins with a helpful overview of Arendt's life and intellectual development, before examining and assessing the following important topics: Arendt's analysis of the nature of political evil and the arguments of The Origins of Totalitarianism political freedom and political action and the arguments of On the Human Condition , especially Arendt's return to the ancient Greek polis and her critique of modernity modernity and revolution and Arendt's text On Revolution responsibility and judgment and her reporting of the Eichmann trial Arendt's view of contemplation and the fundamental faculties of mental life Arendt's rich legacy and influence, including her civic republican understanding of freedom and her influence on the Frankfurt School, communitarianism, and democratic theory. Including a chronology, chapter summaries, and suggestions for further reading, this indispensable guide to Arendt's philosophy will also be useful to those in related disciplines such as politics, sociology, history, and economics.

Dette Malea-vægskab til badeværelset fra Trendteam passer perfekt ind på dit badeværelse, og det giver rigelig med plads til opbevaring af håndklæder og rengøringsartikler. Holdbart spånplademateriale: Badeværelsesskabet er fremstillet af spånplader med dekorationsfolie, hvilket gør det til et flot

Hannah Arendt is one of the most renowned political thinkers of the twentieth century and her work has never been more relevant than it is today. Born in Germany in 1906, Arendt published her first book at the age of 23, before turning away from the world of academic philosophy to reckon with the rise of the Third Reich. After the War, Arendt became one of the most prominent - and controversial - public intellectuals of her time, publishing influential works such as The Origins of Totalitarianism, The Human Condition and Eichmann in Jerusalem. Samantha Rose Hill weaves together new biographical detail, archival documents, poems and correspondence to reveal a woman whose passion for the life of the mind was nourished by her love of the world.

Dette Sol-vægskab fra Trendteam passer perfekt ind på dit badeværelse, og det har rigelig med opbevaringsplads til din makeup og produkter til personlig pleje. Slidstærk, foliebeklædt spånplade: Vægskabet er fremstillet af spånplader med dekorationsfolie, hvilket gør det til et flot blikfang på dit

Bogen belyser Hannah Arendts forståelse af kærligheden og kommer i denne sammenhæng blandt andet ind på Heideggers betydning for Arendts forståelse af begrebet. Den politiske tænker Hannah Arendt (1906-1975) nærede livslangt kærlighed til filosoffen Martin Heidegger, og livslangt var hun optaget af Augustins filosofi, hvor kærligheden står i centrum. Liv og værk hænger sammen. Arendt siger, at kærligheden er antipolitisk og verdensløs. Har hun ret i det? Det belyser Niels Grønkjær og inddrager blandt andre Hegel og K.E. Løgstrup. Omtale Bogen er skrevet af en meget vidende forfatter, der har stort kendskab til alle de tænkere, der har formet Hannah Arendt, og som giver en tilbundsgående analyse af kærlighedsbegrbet hos Arendt. - DBC Bibliotekernes udtalelse En sand guldbrube for den inspirationshungrende præst [...] Efter kun få uger i mit eje er bogen allerede skamløst skævlæst, æseløret og forfærdeligt understreget. - Kirke.dk Bogen kommer godt rundt om kærligheden og dens mange former, men handler mest om Arendts syn på kærlighed kontrasteret af Hegel [...] Grønkjær fører os ikke kun ind i Arendt og Hegels kærlighedstænkning, men han kontrasterer dem og fører os igennem to forskellige måder at anskue kærligheden på teologisk såvel som filosofisk. - POV.International

Arendal fra muud er en smuk, håndlavet lædertaske, der passer perfekt til dit strikketøj, når du er på farten. Tasken er designet med fine, funktionelle detaljer, der gør det nemt at tage dit strikketøj og tilbehør med på tur.Indvendigt i tasken finder du en praktisk lomme med lynlås til opbevaring af småting. På taskens yderside er der en praktisk lomme, der lukkes med trykknap. Lommen er ideel til opbevaring af de ting, du gerne vil have lige ved hånden. Tasken har to håndtag og en aftagelig og justérbar skulderstrop, så du nemt kan indstille den til at passe til dig.Tendenser kommer og går. Hos muud mener vi, at godt håndværk aldrig går af mode – og at god kvalitet betaler sig. Tasken er lavet i hånden af læder af højeste kvalitet. Det giver en slidstærk taske, som vil patinere flot over tid.- Indvendig lomme med lynlås- Frontlomme med magnetisk lukning- Lomme med lynlås på bagsiden- Aftagelig og justérbar skulderstrop- Lukkes med lynlås

Hannah Arendt (1906-1975) er en af de få store politiske teoretikere, som forsvarer politikkens værdighed. Hvor andre filosoffer har forsøgt at vende sig fra det politiske ved at reducere politik til moral, økonomi eller velfærd, fokuserer Arendt på politikken selv for at forstå dens egenart. Bogen "Hannah Arendt" præsenterer Arendts forfatterskab med originaltekster og analyser. Det moderne menneskes tab af en politisk eksistens er det centrale problem, som Arendts værker forsøger at forstå. Som tyskfødt jøde havde Arendt personlige erfaring med nazismen, hvilket resulterede i hendes store interesse for politisk handling og hendes studier af den totalitære styreform i Hitlers Tredje Rige og Stalins Sovjetunionen. Efter et studie af nazisten Adolf Eichmann blev Arendt interesseret i tænkningens betydning i relation til, hvad hun kaldte 'ondskabens banalitet'. Bogen "Hannah Arendt" introducerer læseren til Arendts politikbegreb, samt hendes analyser af revolutionære perioder, totalitarisme og ondskab.

Arendal er vores bedst sælgende kollektion. Med sit meget moderne og tidsløse skandinaviske design, kombineret med mange forskellige valg af opsætning og størrelser, passer den både ind i små og store rum.

"Hannah Arendt og pædagogikken" er en redegørelse for de ofte oversete tanker om pædagogik, som den tysk-amerikanske filosof Hannah Arendt (1906-1975) havde. Hannah Arendt var en af de store politiske tænkere i det 20. århundrede med hovedværker, der er centrale skrifter i den politiske filsofi. Hun har behandlet emner såsom totalitarisme, menneskelig handling og ondskab. Desværre er hendes få, men vigtige, tanker om pædagogikken ikke blevet hørt i samme grad som hendes politiske tanker. "Hannah Arendt og pædagogikken" viser hendes tanker og problematiserer bl.a. hvordan vores læringssamfund med dets resultatsorientering glemmer at drage omsorg for barnets frihed.

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Very Short Introductions : Brilliant, Sharp, Inspiring Hannah Arendt (1906-1975) was one of the major intellectual figures of the twentieth century. Born in Konigsberg to secular Jewish parents, she was a student of the two major exponents of Existenz philosophy in Germany, Karl Jaspers and Martin Heidegger. Arendt escaped Nazi Germany in 1933, traveling first to Paris and then in 1940 to the United States, where she gained citizenship in 1951. As director of the Jewish Cultural Reconstruction she oversaw the collection and presentation of over 1.5 million articles of Judaica and Hebraica that had been hidden from or looted by the Nazis. This Very Short Introduction explores the philosophical ideas and political theories belonging to one of the most important thinkers of the twentieth century. As a survivor of the Holocaust, Arendt's life informed her work exploring the meaning and construction of power, evil, totalitarianism, and direct democracy. Through insightful readings of Arendt's best-known works, from The Origins of Totalitarianism (1951) to The Life of the Mind (1978), Dana Villa traces the importance of Arendt's ideas for today's reader. In so doing, Villa explains how Arendt gained world-wide fame with the publication of Origins, and went on to have a distinguished career as a political theorist and public intellectual. A sometimes controversial figure, Arendt is now recognised as one of the most important political thinkers of the twentieth century and her works have become an acknowledged part of the Western canon of political theory and philosophy. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Dette Basix-arkivskab fra Trendteam har et enkelt, men stilfuldt design, hvilket gør det ideelt til opbevaring af mapper. Det er et fremragende og dekorativt supplement til dit kontor, hjemmekontor eller børne- og teenageværelser. Holdbar melaminbelagt spånplade: Kontorskabet er fremstillet af

How could Hannah Arendt, a German Jew who fled Germany in 1931, have reconciled with Martin Heidegger, whom she knew had joined and actively participated in the Nazi Party? In this remarkable biography, Antonia Grunenberg tells how the relationship between Arendt and Heidegger embraced both love and thought and made their passions inseparable, both philosophically and romantically. Grunenberg recounts how the history between Arendt and Heidegger is entwined with the history of the twentieth century with its breaks, catastrophes, and crises. Against the violent backdrop of the last century, she details their complicated and often fissured relationship as well as their intense commitments to thinking.

Med Joseph Conrad som vägvisare söker Sven Lindqvist i Utrota varenda jävel efter västerlandets ideologiska fundament och finner att det kommer ur rasismen och har sin naturliga slutpunkt i folkmordet. Sven Lindqvist, 1932-2019, publicerade trettiofem böcker och stod genom hela författarskapet i debattens mittpunkt. Utrota varenda jävel utkom första gången 1992. Boken ligger till grund för Raoul Pecks dokumentära HBO-serie Exterminate All The Brutes (2021).