Der blev fundet 165 produkter som matchede din søgning efter heidegger i 1 butikker:

In Heidegger’s Way of Being , the follow-up to his 2010 book, Engaging Heidegger , Richard Capobianco makes the case clearly and compellingly that the core matter of Heidegger’s lifetime of thought was Being as the temporal emergence of all beings and things. Drawing upon a wide variety of texts, many of which have been previously untranslated, Capobianco illuminates the overarching importance of Being as radiant manifestation – “the truth of Being” – and how Heidegger also named and elucidated this fundamental phenomenon as physis (Nature), Aletheia , the primordial Logos , and as Ereignis , Lichtung , and Es gibt . Heidegger’s Way of Being brings back into full view the originality and distinctiveness of Heidegger’s thought and offers an emphatic rejoinder to certain more recent readings, and particularly those that propose a reduction of Being to “sense” or “meaning” and maintain that the core matter is human meaning-making. Capobianco’s vivid and often poetic reflections serve to evoke for readers the very experience of Being – or as he prefers to name it, the Being-way – and to invite us to pause and meditate on the manner of our human way in relation to the Being-way.

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century’s most important philosopher? “Combines close readings of Heidegger’s key writings with a rich cultural, literary and political history. . . . Wolin’s evidence-based work is its own riposte to the ludic mythomania of the philosopher’s political fanboys.”—Lyndsey Stonebridge, New Statesman Martin Heidegger’s sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement’s philosophical preceptor, “to lead the leader.” Yet for years, Heidegger’s defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger’s Black Notebooks , it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger’s philosophy was suffused with it. In this book Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised.

Written by one of the pre-eminent interpreters of Heidegger, this book is an important statement about the basis of human sociability that is a major contribution to the continuing debates about Heidegger in particular, and ethics in general. Existential philosophy is often thought to promote moral nihilism in which everything is permitted. This book demonstrates that, in the case of Martin Heidegger, any such accusation is unjust. On the contrary, Heidegger thought seriously about the implications of human co-existence, and this book shows that conceptions of trust and responsibility that lie at the very heart of morality are to be found in the sketch of Mitsein - our being together with one another in the world - offered in Being and Time. That Heidegger never developed these conceptions may explain why they have been overlooked, but renders them no less important for that.

Martin Heidegger is perhaps the twentieth century's greatest philosopher, and his work stimulated much that is original and compelling in modern thought. A seductive classroom presence, he attracted Germany's brightest young intellects during the 1920s. Many were Jews, who ultimately would have to reconcile their philosophical and, often, personal commitments to Heidegger with his nefarious political views. In 1933, Heidegger cast his lot with National Socialism. He squelched the careers of Jewish students and denounced fellow professors whom he considered insufficiently radical. For years, he signed letters and opened lectures with "Heil Hitler!" He paid dues to the Nazi party until the bitter end. Equally problematic for his former students were his sordid efforts to make existential thought serviceable to Nazi ends and his failure to ever renounce these actions. This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking. Hannah Arendt, who was Heidegger's lover as well as his student, went on to become one of the century's greatest political thinkers. Karl Lowith returned to Germany in 1953 and quickly became one of its leading philosophers. Hans Jonas grew famous as Germany's premier philosopher of environmentalism. Herbert Marcuse gained celebrity as a Frankfurt School intellectual and mentor to the New Left. Why did these brilliant minds fail to see what was in Heidegger's heart and Germany's future? How would they, after the war, reappraise Germany's intellectual traditions? Could they salvage aspects of Heidegger's thought? Would their philosophy reflect or completely reject their early studies? Could these Heideggerians forgive, or even try to understand, the betrayal of the man they so admired? Heidegger's Children locates these paradoxes in the wider cruel irony that European Jews experienced their greatest calamity immediately following their fullest assimilation. And it finds in their responses answers to questions about the nature of existential disillusionment and the juncture between politics and ideas.

In Heidegger’s Being: The Shimmering Unfolding , the eminent Heidegger scholar Richard Capobianco draws on many new texts and sources to highlight in fresh ways the beauty and spiritual resonance of Martin Heidegger’s thinking about Being. As in his earlier books, Capobianco offers a meditative path through Heidegger’s thought. He illuminates major motifs that are overlooked or set aside by most contemporary readings of Heidegger, amplifying these motifs in an original, heartfelt, and eloquent way. The book also offers a series of reflections that bring Heidegger’s thinking into close proximity to other thinkers and poets, including Alfred North Whitehead, C.G. Jung, Robert Frost, Walt Whitman, and Rumi. Heidegger’s Being: The Shimmering Unfolding is intended not only for dedicated students of Heidegger’s work but also for engaged general readers who wish to come to a deeper appreciation of his distinctive vision of Being.

The philosophical significance of place-in Heidegger's work and as the focus of a distinctive mode of philosophical thinking. The idea of place-topos-runs through Martin Heidegger's thinking almost from the very start. It can be seen not only in his attachment to the famous hut in Todtnauberg but in his constant deployment of topological terms and images and in the situated, "placed" character of his thought and of its major themes and motifs. Heidegger's work, argues Jeff Malpas, exemplifies the practice of "philosophical topology." In Heidegger and the Thinking of Place, Malpas examines the topological aspects of Heidegger's thought and offers a broader elaboration of the philosophical significance of place. Doing so, he provides a distinct and productive approach to Heidegger as well as a new reading of other key figures-notably Kant, Aristotle, Gadamer, and Davidson, but also Benjamin, Arendt, and Camus. Malpas, expanding arguments he made in his earlier book Heidegger's Topology (MIT Press, 2007), discusses such topics as the role of place in philosophical thinking, the topological character of the transcendental, the convergence of Heideggerian topology with Davidsonian triangulation, the necessity of mortality in the possibility of human life, the role of materiality in the working of art, the significance of nostalgia, and the nature of philosophy as beginning in wonder. Philosophy, Malpas argues, begins in wonder and begins in place and the experience of place. The place of wonder, of philosophy, of questioning, he writes, is the very topos of thinking.

Et vigtigt indlæg i debatten om Heidegger og nazismen. Bogen indledes og er oversat af Søren Gosvig Olesen. Diskussionen om Heidegger og nazismen dukker op med jævne mellemrum – senest med baggrund i offentliggørelsen af de notesbøger, der efter farven på omslaget benæv­nes »de sorte hæfter«. Det er der, Heideg­ger mest udfør­ligt har begrundet sin tilslutning til nazismen. Det er også der, hvor han mest efter­tryk­keligt kritiserer nazismen. Og det er der, hvor han trods sin nazikri­tik formu­le­rer en slags metafysisk antisemitisme. Jean-Luc Nancys indlæg i diskussionen udmærker sig ved at rumme mere end en mening om Heidegger, nemlig en læsning af Heidegger. Nancy forholder sig til sa­gen som filosof. Men han forholder sig også til, hvad der sker, når en filosof til­slut­ter sig en me­ning, som de fleste andre omkring ham også havde.

Heidegger’s Being and Time is one of the most influential and controversial philosophical treatises of the 20th century. But what exactly are the ideas that so profoundly impacted Sartre’s existentialism, influenced Gadamer’s hermeneutics, and paved the way for the emergence of deconstruction? And what or who is ‘Dasein’? Answering these questions and more, this guide is an essential resource for anyone wanting to get to grips with Heidegger's magnum opus. Updated with the latest scholarship, the new 2nd edition features: · Updated and increased engagement with the secondary literature on the treatise. · Expanded coverage to guide readers through both Division I and Division II, elucidating Heidegger’s thinking on time, history, and space · References throughout to the leading English translations by Macquarrie and Robinson · Updated study questions linking complex philosophical concepts to everyday life and an extended glossary of key terms

In this innovative contribution, Eric S. Nelson offers a contextualized and systematic exploration of the Chinese sources and German language interpretations that shaped Heidegger's engagement with Daoism and his thinking of the thing, nothingness, and the freedom of releasement (Gelassenheit). Encompassing forgotten and recently published historical sources, including Heidegger's Daoist and Buddhist-related reflections in his lectures and notebooks, Nelson presents a critical intercultural reinterpretation of Heidegger's philosophical journey. Nelson analyzes the intersections and differences between the Daodejing, the Zhuangzi, and Heidegger's philosophy and the linguistic and conceptual shifts in Heidegger's thinking that correlate with his encounters and interactions with Daoist, Buddhist, and East Asian texts and interlocutors. He thereby traces hints for encountering things and environments anew, models for intercultural hermeneutics, and ways of reimagining the thing, nothingness, and freedom with and beyond Heidegger's thought. This work elucidates the thing, the mystery, and freedom in Heidegger and Daoism in Part I and Heidegger's thinking of nothingness, emptiness, and the clearing in relation to Daoist and Buddhist philosophy in Part II. In each part, Nelson unfolds a fresh perspective for thinking further with Heidegger and East Asian philosophies in relation to the contemporary existential and environmental situation for the sake of nourishing life amidst damaged life.

This book offers a broad critical study of Heidegger's lifelong effort to come to terms with the problem of phenomena and the nature of phenomenology: How do we experience beings as meaningful phenomena? What does it mean to phenomenologically describe and explicate our experience of phenomena? The book is a chronological investigation of how Heidegger's struggle with the problem of phenomena unfolds during the main stages of his philosophical development: from the early Freiburg lecture courses 1919-1923, over the Marburg-period and the publication of Being and Time in 1927, up to his later thinking stretching from the 1930s to the early 1970s. A central theme of the book is the tension between, on the one hand, Heidegger's effort to elaborate Husserl's phenomenological approach by applying it to our pre-theoretical experience of existentially charged phenomena, and, on the other hand, his drive towards a radically historicist form of thinking. Heidegger's main critical engagements with Husserl are examined and assessed along the way. Besides offering a new comprehensive interpretation of Heidegger's philosophical development, the book critically examines the philosophical power and problems of Heidegger's successive attempts to account for the structure of phenomena and the possibility of phenomenology. In particular, it develops a critique of Heidegger's radical historicism, arguing that it ultimately makes Heidegger unable to account either for the truth of our understanding or for the ethical-existential significance of other persons. The book also contains a chapter which probes the philosophical commitments that motivate Heidegger's political engagement in National Socialism.

Martin Heidegger is one of the most influential figures of twentieth-century philosophy but his reputation was tainted by his associations with Nazism. The posthumous publication of the Black Notebooks , which reveal the shocking extent of Heidegger’s anti-Semitism, has only cast further doubt on his work. Now more than ever, a new introduction to Heidegger is needed to reassess his work and legacy. This book by the world-leading Heidegger scholar Peter Trawny is the first introduction to take into account the new material made available by the explosive publication of the Black Notebooks . Seeking neither to condemn nor excuse Heidegger’s views, Trawny directly confronts and elucidates the most problematic aspects of his thought. At the same time, he provides a comprehensive survey of Heidegger’s development, from his early writings on phenomenology and his magnum opus, Being and Time , to his later writings on poetry and technology. Trawny captures the extraordinary significance and breadth of fifty years of philosophical production, all against the backdrop of the tumultuous events of the twentieth century. This concise introduction will be required reading for the many students and scholars in philosophy and critical theory who study Heidegger, and it will be of great interest to general readers who want to know more about one of the major figures of contemporary philosophy.

A bold new conception of Heidegger's project of Destruktion as a method of interpreting history For Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion -starting with Aristotle. Heidegger and the Destruction of Aristotle: On How to Read the Tradition presents a new conception of Heidegger's "destruction" as a way of reading. Situated between Nietzschean genealogy and Derridean deconstruction, this method uncovers in Aristotle the most vital originating articulations of the Western tradition and gives us the means to confront it. Sean D. Kirkland argues this is not a rejection of the past but a sophisticated and indeed timely hermeneutic tool-a complex, illuminating, and powerful method for interpreting historical texts at our present moment. Acknowledging the historical Heidegger as a politically compromised and still divisive figure, Kirkland demonstrates that Heideggerian destruction is a method of interpreting history that enables us to reorient and indeed transform its own most troubling legacies.

In this fresh interpretation of Heidegger, Alexander S. Duff explains Heidegger's perplexing and highly varied political influence. Heidegger and Politics argues that Heidegger's political import is forecast by fundamental ambiguities about the status of politics in his thought. Duff explores how, in Being and Time as well as earlier and later works, Heidegger analyzes 'everyday' human existence as both irretrievably banal but also supplying our only tenuous path to the deepest questions about human life. Heidegger thus points to two irreconcilable attitudes toward politics: either a total and purifying revolution must usher in an authentic communal existence, or else we must await a future deliverance from the present dispensation of Being. Neither attitude is conducive to moderate politics, and so Heidegger's influence tends towards extremism of one form or another, modified only by explicit departures from his thought.

Understanding the political and ecological implications of Heidegger’s work without ignoring his noxious public engagements The most controversial philosopher of the twentieth century, Martin Heidegger has influenced generations of intellectuals even as his involvement with Nazism and blatant anti-Semitism, made even clearer after the publication of his Black Notebooks , have recently prompted some to discard his contributions entirely. For Michael Marder, Heidegger’s thought remains critical for interpretations of contemporary politics and our relation to the natural environment. Bringing together and reframing more than a decade of Marder’s work on Heidegger, this volume questions the wholesale rejection of Heidegger, arguing that dismissive readings of his project overlook the fact that it is impossible to grasp without appreciating his lifelong commitment to phenomenology and that Heidegger’s anti-Semitism is an aberration in his still-relevant ecological and political thought, rather than a defining characteristic. Through close readings of Heidegger’s books and seminars, along with writings by other key phenomenologists and political philosophers, Marder contends that neither Heidegger’s politics nor his reflections on ecology should be considered in isolation from his phenomenology. By demonstrating the codetermination of his phenomenological, ecological, and political thinking, Marder accounts for Heidegger’s failures without either justifying them or suggesting that they invalidate his philosophical endeavor as a whole.

Martin Heidegger, considered by some to be the greatest charlatan ever to claim the title of 'philosopher', by some as an apologist for Nazism, and by others as an acknowledged leader in continental philosophy, is probably the most divisive thinker of the twentieth century. In the second edition of this Very Short Introduction, Michael Inwood focuses on Heidegger's most important work, Being and Time, to explore its major themes of existence in the world, inauthenticity, guilt, destiny, truth, and the nature of time. These themes are then reassessed in the light of Heidegger's multifaceted later thought, and how, despite its diversity, it hangs together as a single, coherent project. Finally, Inwood turns to Heidegger's Nazism and anti-semitism, to reveal its deep connection with his personality and overall view of philosophy. This is an invaluable guide to the complex and voluminous thought of one of the twentieth century's greatest yet most enigmatic philosophers. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

En stor del af det tyvende århundredes filosofi skyldes receptionen af Martin Heideggers hovedværk Væren og tid , der må betegnes som en filosofisk klassiker. Allerede nu kan der tælles tre generationers receptions- og virkningshistorie - og vi kan endnu langtfra overskue konsekvenserne af den stigende indflydelse, som Heideggers tænkning har fået og bliver ved med at få. Heidegger i relief samler ni strejftog gennem Heideggers tænkning. De præsenterer hver især en mulig tilgang til Heidegger, med Væren og tid som omdrejningspunkt, og tilsammen tegnes der hermed et billede af internationaliseringen af Heideggerforskningen i Danmark.

Hans Hauge er forsker ved Aarhus Universitet. I "Løgstrup, Heidegger og nazismen" undersøger han, gennem biografiske kilder, hvorvidt Løgstrup og Heideggers filosofier var influeret af nazismen. Efter udgivelsen af Heideggers Schwarze Hefte, bliver hans forhold til nazisme diskuteret intenst. Hvis han faktisk var inficeret af nazisme, vil andre filosoffer, der er inspireret af ham, også kunne anklages. Blandt dem er teolog og filosof K.E. Løgstrup, der studerede filosofi i Tyskland i årene 1930-35. Forunderligt nok har Løgstrup aldrig nedskrevet noget om Heideggers forhold til nazismen. Hvorfor? "Løgstrup, Heidegger og nazismen" er Hauges fortælling om, hvordan Heidegger næsten ikke var nazist og at anklagerne mod ham omhandlede noget andet.

Martin Heidegger er en af det 20. århundredes største tænkere. Hans hovedværk ‘Væren og tid’ er blandt de mest betydningsfulde værker i den nyere filosofi og er siden udgivelsen i 1927 blevet en klassiker. Det er samtidig et komplekst og sværttilgængeligt værk. Denne bog er introducerer værket. Fil størrelse: 155 KB

A portrait of Martin Heidegger as a man and a philosopher In this biography of Martin Heidegger (1889–1976), now available in English, historian Guillaume Payen synthesizes the connections between the German philosopher’s life and work. Critically, but without polemics, he creates a portrait of Heidegger in his time, using all available sources—lectures, letters, and the notorious “black notebooks.” Payen chronicles Heidegger’s “changing destinies”: after the First World War, an uncompromising Catholicism gave way to a vigorous striving for a philosophical revolution—fertile ground for National Socialism. The book reflects a life of light and shadow. Heidegger was a great philosopher and teacher who cultivated friendships and love affairs with Jews but also was an anti-Semitic nationalist who lamented the “Judaization of German intellectual life.”