Der blev fundet 205 produkter som matchede din søgning efter heidegger i 4 butikker:

Et vigtigt indlæg i debatten om Heidegger og nazismen. Bogen indledes og er oversat af Søren Gosvig Olesen. Diskussionen om Heidegger og nazismen dukker op med jævne mellemrum – senest med baggrund i offentliggørelsen af de notesbøger, der efter farven på omslaget benæv­nes »de sorte hæfter«. Det er der, Heideg­ger mest udfør­ligt har begrundet sin tilslutning til nazismen. Det er også der, hvor han mest efter­tryk­keligt kritiserer nazismen. Og det er der, hvor han trods sin nazikri­tik formu­le­rer en slags metafysisk antisemitisme. Jean-Luc Nancys indlæg i diskussionen udmærker sig ved at rumme mere end en mening om Heidegger, nemlig en læsning af Heidegger. Nancy forholder sig til sa­gen som filosof. Men han forholder sig også til, hvad der sker, når en filosof til­slut­ter sig en me­ning, som de fleste andre omkring ham også havde.

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In Heidegger’s Being: The Shimmering Unfolding , the eminent Heidegger scholar Richard Capobianco draws on many new texts and sources to highlight in fresh ways the beauty and spiritual resonance of Martin Heidegger’s thinking about Being. As in his earlier books, Capobianco offers a meditative path through Heidegger’s thought. He illuminates major motifs that are overlooked or set aside by most contemporary readings of Heidegger, amplifying these motifs in an original, heartfelt, and eloquent way. The book also offers a series of reflections that bring Heidegger’s thinking into close proximity to other thinkers and poets, including Alfred North Whitehead, C.G. Jung, Robert Frost, Walt Whitman, and Rumi. Heidegger’s Being: The Shimmering Unfolding is intended not only for dedicated students of Heidegger’s work but also for engaged general readers who wish to come to a deeper appreciation of his distinctive vision of Being.

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" . . . elegant and provocative . . . Exhibit[s] a subtle mastery of Heidegger's works." —Review of Metaphysics " . . . splendidly precise study of Heidegger . . . to be recommended not only to Heidegger scholars but also to those interested in the question of what philosophical thinking has as its task in the modern technological world." —Religious Studies Review " . . . indispensable to understanding the later Heidegger." —Choice

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Heidegger’s Being and Time is one of the most influential and controversial philosophical treatises of the 20th century. But what exactly are the ideas that so profoundly impacted Sartre’s existentialism, influenced Gadamer’s hermeneutics, and paved the way for the emergence of deconstruction? And what or who is ‘Dasein’? Answering these questions and more, this guide is an essential resource for anyone wanting to get to grips with Heidegger's magnum opus. Updated with the latest scholarship, the new 2nd edition features: · Updated and increased engagement with the secondary literature on the treatise. · Expanded coverage to guide readers through both Division I and Division II, elucidating Heidegger’s thinking on time, history, and space · References throughout to the leading English translations by Macquarrie and Robinson · Updated study questions linking complex philosophical concepts to everyday life and an extended glossary of key terms

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Martin Heidegger is one of the twentieth century’s most influential, but also most cryptic and controversial philosophers. His early fusion of phenomenology with existentialism inspired Sartre and many others, and his later critique of modern rationality inspired Derrida and still others. This introduction covers the whole of Heidegger’s thought and is ideal for anyone coming to his work for the first time. John Richardson centres his account on Heidegger’s persistent effort to change the very kind of understanding or truth we seek. Beginning with an overview of Heidegger’s life and work, he sketches the development of Heidegger’s thought up to the publication of Being and Time . He shows how that book takes up Husserl’s method of phenomenology and adapts it. He then introduces and assesses the key arguments of Being and Time under three headings—pragmatism, existentialism, and temporality—its three levels of analysis of human experience. Subsequent chapters introduce Heidegger’s later philosophy, including his turn towards a historical account of being, and new ideas about how we need to ‘think’ to get the truth about it; his influential writings on language, art, and poetry, and their role in the Western history of being; and his claim that this history has culminated in a technological relation to things that is deeply problematic, above all in the way it excludes the divine. The final chapter looks at Heidegger’s profound influence on several intellectual movements ranging from phenomenology to existentialism to postmodernism. A much-needed and refreshing introduction to this major figure, Heidegger is ideal reading for anyone coming to his work for the first time and will interest and stimulate students and scholars alike.

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Understanding the political and ecological implications of Heidegger’s work without ignoring his noxious public engagements The most controversial philosopher of the twentieth century, Martin Heidegger has influenced generations of intellectuals even as his involvement with Nazism and blatant anti-Semitism, made even clearer after the publication of his Black Notebooks , have recently prompted some to discard his contributions entirely. For Michael Marder, Heidegger’s thought remains critical for interpretations of contemporary politics and our relation to the natural environment. Bringing together and reframing more than a decade of Marder’s work on Heidegger, this volume questions the wholesale rejection of Heidegger, arguing that dismissive readings of his project overlook the fact that it is impossible to grasp without appreciating his lifelong commitment to phenomenology and that Heidegger’s anti-Semitism is an aberration in his still-relevant ecological and political thought, rather than a defining characteristic. Through close readings of Heidegger’s books and seminars, along with writings by other key phenomenologists and political philosophers, Marder contends that neither Heidegger’s politics nor his reflections on ecology should be considered in isolation from his phenomenology. By demonstrating the codetermination of his phenomenological, ecological, and political thinking, Marder accounts for Heidegger’s failures without either justifying them or suggesting that they invalidate his philosophical endeavor as a whole.

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A bold new conception of Heidegger's project of Destruktion as a method of interpreting history For Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion -starting with Aristotle. Heidegger and the Destruction of Aristotle: On How to Read the Tradition presents a new conception of Heidegger's "destruction" as a way of reading. Situated between Nietzschean genealogy and Derridean deconstruction, this method uncovers in Aristotle the most vital originating articulations of the Western tradition and gives us the means to confront it. Sean D. Kirkland argues this is not a rejection of the past but a sophisticated and indeed timely hermeneutic tool-a complex, illuminating, and powerful method for interpreting historical texts at our present moment. Acknowledging the historical Heidegger as a politically compromised and still divisive figure, Kirkland demonstrates that Heideggerian destruction is a method of interpreting history that enables us to reorient and indeed transform its own most troubling legacies.

Originally published in a French translation in 1987, this controversial work has received a tumultuous reception throughout Europe and continues to be the object of intense debate. In this first English edition, Victor Farias tracks the career of Martin Heidegger - one of the most influential figures in twentieth-century philosophy - and documents his intimate involvement with Nazism for much of his professional life. Although scholars have long known about Heidegger's early commitment to National Socialism, it was generally thought that he became disenchanted with Hitler well before the outbreak of World War II. After more than a decade of solitary study in a variety of archives, Farias presents a carefully constructed case in which he reveals Heidegger's initial adherence to Hitler's Nazism and his subsequent development of a more personal version of National Socialism. Heidegger's devotion to those themes was always at the center of his mature thought, appears to have preceded his election as rector of the University of Freiburg, and was sustained to the end of his life. Farias examines with great care and persistence the charge that Heidegger, who died in 1976, was a life-long anti-Semite. He notes that the philosopher praised Hitler to his colleagues and refused, even after the war, to criticize Nazi atrocities and genocide, or to recant his earlier Nazism. While Heidegger previously had appeared at worst naive by his acceptance of the Third Reich, Farias' evidence shows him to be the only major philosopher who freely embraced Nazism - the undisputed example of absolute evil in modern times. This damage to the official myth about Heidegger's involvement raises questions about the relationship between politics and philosophy, about the presumed link between philosophy and virtue, and about what we may understand by the betrayal of reason in our time. "Heidegger and Nazism" transforms the setting in which Heidegger's standing will henceforth be assessed. From his earliest intellectual and emotional influences to the last posthumously published interview with Der Spiegel, Heidegger's connection to National Socialism is shown to be a matter of conviction rather than necessary compromise as apologists still contend. Farias shows the reasonableness of linking the ideology and the philosophy and suggests where to probe to draw out detailed connections. The book forces us to ponder the question of whether certain philosophical strategies and doctrines - particularly associated with Heidegger's existential hermeneutics and the effect of his themes on the development of deconstruction - are not merely indefensible but peculiarly hospitable to the kind of "principled" falsification that fascists require. Providing the context for a close re-reading of Heidegger, this significant and historic work challenges the philosophical community to assess the full import of Heidegger's life on his influential conception of philosophy and his resolution of...

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Written by one of the pre-eminent interpreters of Heidegger, this book is an important statement about the basis of human sociability that is a major contribution to the continuing debates about Heidegger in particular, and ethics in general. Existential philosophy is often thought to promote moral nihilism in which everything is permitted. This book demonstrates that, in the case of Martin Heidegger, any such accusation is unjust. On the contrary, Heidegger thought seriously about the implications of human co-existence, and this book shows that conceptions of trust and responsibility that lie at the very heart of morality are to be found in the sketch of Mitsein - our being together with one another in the world - offered in Being and Time. That Heidegger never developed these conceptions may explain why they have been overlooked, but renders them no less important for that.

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