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This book is a major contribution to our understanding of the condition of the immigrant and it will transform the reader s understanding of the issues surrounding immigration. Sayad s book will be widely used in courses on race, ethnicity, immigration and identity in sociology, anthropology, cultural studies, politics and geography. an outstanding and original work on the experience of immigration and the kind of suffering involved in living in a society and culture which is not one s own; describes how immigrants are compelled, out of respect for themselves and the group that allowed them to leave their country of origin, to play down the suffering of emigration; Abdelmalek Sayad, was an Algerian scholar and close associate of the French sociologist Pierre Bourdieu - after Sayad s death, Bourdieu undertook to assemble these writings for publication; this book will transform the reader s understanding of the issues surrounding immigration.

Gathering some of Alex Webb’s most iconic images, many of which were taken in the far corners of the earth, The Suffering of Light brings a fresh perspective to his extensive catalogue. Recognized as a pioneer of American colour photography, Webb has since the 1970s consistently created photographs characterized by intense colour and light. His work, with its richly layered and complex composition, touches on multiple genres, including street photography, photojournalism and fine art, but as Webb claims, ‘to me it all is photography. You have to go out and explore the world with a camera.’ Webb’s ability to distil gesture, colour and contrasting cultural tensions into single, beguiling frames results in evocative images that convey a sense of enigma, irony and humour. Featuring key works alongside previously unpublished photographs, The Suffering of Light is Webb’s first comprehensive monograph and provides the most thorough examination to date of this modern master’s prolific, thirty-year career.

Hard times come for all in life, with no real explanation. When we walk through suffering, it has the potential to devastate and destroy, or to be the gateway to gratitude and joy. Elisabeth Elliot was no stranger to suffering. Her first husband, Jim, was murdered by the Waoroni people in Ecuador moments after he arrived in hopes of sharing the gospel. Her second husband was lost to cancer. Yet, it was in her deepest suffering that she learned the deepest lessons about God. Why doesn't God do something about suffering? He has, He did, He is, and He will. Suffering and love are inexplicably linked, as God's love for His people is evidenced in His sending Jesus to carry our sins, griefs, and sufferings on the cross, sacrificially taking what was not His on Himself so that we would not be required to carry it. He has walked the ultimate path of suffering, and He has won victory on our behalf. This truth led Elisabeth to say, "Whatever is in the cup that God is offering to me, whether it be pain and sorrow and suffering and grief along with the many more joys, I'm willing to take it because I trust Him." Because suffering is never for nothing.

Best-selling author Paul David Tripp weaves together his personal story, years of counseling experience, and biblical insights to help us in the midst of suffering, identifying 6 traps to avoid and 6 comforts to embrace.

Since 2000, black squatters have forcibly occupied white farms across Zimbabwe, reigniting questions of racialized dispossession, land rights, and legacies of liberation. Donald S. Moore probes these contentious politics by analyzing fierce disputes over territory, sovereignty, and subjection in the country’s eastern highlands. He focuses on poor farmers in Kaerezi who endured colonial evictions from their ancestral land and lived as refugees in Mozambique during Zimbabwe’s guerrilla war. After independence in 1980, Kaerezians returned home to a changed landscape. Postcolonial bureaucrats had converted their land from a white ranch into a state resettlement scheme. Those who defied this new spatial order were threatened with eviction. Moore shows how Kaerezians’ predicaments of place pivot on memories of “suffering for territory,” at once an idiom of identity and entitlement. Combining fine-grained ethnography with innovative theoretical insights, this book illuminates the complex interconnections between local practices of power and the wider forces of colonial rule, nationalist politics, and global discourses of development. Moore makes a significant contribution to postcolonial theory with his conceptualization of “entangled landscapes” by articulating racialized rule, situated sovereignties, and environmental resources. Fusing Gramscian cultural politics and Foucault’s analytic of governmentality, he enlists ethnography to foreground the spatiality of power. Suffering for Territory demonstrates how emplaced micro-practices matter, how the outcomes of cultural struggles are contingent on the diverse ways land comes to be inhabited, labored upon, and suffered for.

Suffering Is Optional: Three Keys to Freedom and Joy centers around three basic aspects of Zen practice: pay attention, believe nothing, and don t take anything personally. As ending suffering requires that one sees how suffering happens, the book urges readers to be willing to be quiet and pay attention to the process of suffering in effort to see each moment as an opportunity to step beyond illusion into freedom. It also argues that examining beliefs, abandoning them, and returning attention to the present is essential to ending suffering, as is living in the awareness that nothing in the universe is personal. "

Suffering Is Optional: Three Keys to Freedom and Joy centers around three basic aspects of Zen practice: pay attention, believe nothing, and don't take anything personally. As ending suffering requires that one sees how suffering happens, the book urges readers to be willing to be quiet and pay attention to the process of suffering in effort to see each moment as an opportunity to step beyond illusion into freedom. It also argues that examining beliefs, abandoning them, and returning attention to the present is essential to ending suffering, as is living in the awareness that nothing in the universe is personal.

Human Nature and Suffering is a profound comment on the human condition, from the perspective of evolutionary psychology. Paul Gilbert explores the implications of humans as evolved social animals, suggesting that evolution has given rise to a varied set of social competencies, which form the basis of our personal knowledge and understanding. Gilbert shows how our primitive competencies become modified by experience - both satisfactorily and unsatisfactorily. He highlights how cultural factors may modify and activate many of these primitive competencies, leading to pathology proneness and behaviours that are collectively survival threatening. These varied themes are brought together to indicate how the social construction of self arises from the organization of knowledge encoded within the competencies. This Classic Edition features a new introduction from the author, bringing Gilbert's early work to a new audience. The book will be of interest to clinicians, researchers and historians in the field of psychology.

The reduction of suffering deserves special priority. Many ethical views support this claim, yet so far these have not been presented in a single place. Suffering-Focused Ethics provides the most comprehensive presentation of suffering-focused arguments and views to date, including a moral realist case for minimizing extreme suffering. The book then explores the all-important issue of how we can best reduce suffering in practice, and outlines a coherent and pragmatic path forward. "An inspiring book on the world's most important issue. Magnus Vinding makes a compelling case for suffering-focused ethics. Highly recommended." - David Pearce, author of The Hedonistic Imperative and Can Biotechnology Abolish Suffering? "We live in a haze, oblivious to the tremendous moral reality around us. I know of no philosopher who makes the case more resoundingly than Magnus Vinding. In radiantly clear and honest prose, he demonstrates the overwhelming ethical priority of preventing suffering. Among the book's many powerful arguments, I would call attention to its examination of the overlapping biases that perpetuate moral unawareness. Suffering-Focused Ethics will change its readers, opening new moral and intellectual vistas. This could be the most important book you will ever read." - Jamie Mayerfeld, professor of political science at the University of Washington, author of Suffering and Moral Responsibility and The Promise of Human Rights "In this important undertaking, Magnus Vinding methodically and convincingly argues for the overwhelming ethical importance of preventing and reducing suffering, especially of the most intense kind, and also shows the compatibility of this view with various mainstream ethical philosophies that don't uniquely focus on suffering. His careful analytical style and comprehensive review of existing arguments make this book valuable reading for anyone who cares about what matters, or who wishes to better understand the strong rational underpinning of suffering-focused ethics." - Jonathan Leighton, founder of the Organisation for the Prevention of Intense Suffering, author of The Battle for Compassion: Ethics in an Apathetic Universe "Magnus Vinding breaks the taboo: Today, the problem of suffering is the elephant in the room, because it is at the same time the most relevant and the most neglected topic at the logical interface between applied ethics, cognitive science, and the current philosophy of mind and consciousness. Nobody wants to go there. It is not good for your academic career. Only few of us have the intellectual honesty, the mental stamina, the philosophical sincerity, and the ethical earnestness to gaze into the abyss. After all, it might also gaze back into us. Magnus Vinding has what it takes. If you are looking for an entry point into the ethical landscape, if you are ready to face the philosophical relevance of extreme suffering, then this book is for you. It gives you all the information and the conceptual tools...

Since 2000, black squatters have forcibly occupied white farms across Zimbabwe, reigniting questions of racialized dispossession, land rights, and legacies of liberation. Donald S. Moore probes these contentious politics by analyzing fierce disputes over territory, sovereignty, and subjection in the country’s eastern highlands. He focuses on poor farmers in Kaerezi who endured colonial evictions from their ancestral land and lived as refugees in Mozambique during Zimbabwe’s guerrilla war. After independence in 1980, Kaerezians returned home to a changed landscape. Postcolonial bureaucrats had converted their land from a white ranch into a state resettlement scheme. Those who defied this new spatial order were threatened with eviction. Moore shows how Kaerezians’ predicaments of place pivot on memories of “suffering for territory,” at once an idiom of identity and entitlement. Combining fine-grained ethnography with innovative theoretical insights, this book illuminates the complex interconnections between local practices of power and the wider forces of colonial rule, nationalist politics, and global discourses of development. Moore makes a significant contribution to postcolonial theory with his conceptualization of “entangled landscapes” by articulating racialized rule, situated sovereignties, and environmental resources. Fusing Gramscian cultural politics and Foucault’s analytic of governmentality, he enlists ethnography to foreground the spatiality of power. Suffering for Territory demonstrates how emplaced micro-practices matter, how the outcomes of cultural struggles are contingent on the diverse ways land comes to be inhabited, labored upon, and suffered for.

"This is the first extended study I know of what the author calls a "Holocaust performative," . . . .[The author] asks what a "holocaust performative" might look like and how such a study might illuminate "events of this particular genocide that are unrepresentable and outside the parameters of representation itself" . . . .[Patraka] contributes an important and possibly contentious dimension to Holocaust studies." —James Young "Theater, always a medium of fragile bodies and intractable ideologies, meets its biggest challenge in the Holocaust. How represent the unrepresentable? Vivian Patraka brings postmodern paradoxes into the heart of Holocaust meanings. A superb critic of drama, Patraka analyzes a wide range of recent plays, helping us to decode fascism's insidious mutations even in the most earnest theatrical exposes. Richly researched, feelingly written Spectacular Suffering: Theatre, Fascism, and the Holocaust brings performance theory, feminism, history, and Jewish cultural studies into unique dialogue. There is material here to fill several course syllabi. A wonderful and important book."—Elin Diamond, Rutgers University Spectacular Suffering: Theatre, Fascism and the Holocaust considers how we remember historical instances of suffering and atrocity, framing its central questions to reflect larger cultural shifts in how we position ourselves in relation to history, performance, and memory.

A materialist critique of the politics, poetics and economics of suffering in liberalism that argues for attention to the labour of suffering of the victim in many well-meaning but flawed politics of redress, and imagines forms of representation, solidarity and justice that better honour the history and materiality of this labour.

There are various forms of suffering that are best described as social suffering, such as stress, harassment, experience of poverty and domination. Such suffering is a matter of social concern, but it is rarely a matter of discussion in the social sciences, political theory or philosophy. This book aims to change this by making social suffering central to an interdisciplinary critical theory of society. The author advances the various contemporary debates about social suffering, connecting their epistemological and political stakes. He provides tools for recasting these debates, constructs a consistent conception of social suffering, and thereby equips us with a better understanding of our social world, and more accurate models of social critique. The book contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault argues that social suffering should be taken seriously in social theory as well as in social critique and provides a systematic account of the ways in which social suffering could be conceptualised. He goes on to inquire into the political uses of references to social suffering, surveys contemporary controversies in the social sciences, and distinguishes between economical, socio-medical, sociological, and psychoanalytic approaches, before proposing an integrative model and discussing the implications for social critique. He claims that the notion of social suffering captures some of the most specific features of the contemporary social question and that the most appropriate approach to social suffering is that of an interdisciplinary critical theory of society.

Gathering some of Alex Webb’s most iconic images, many of which were taken in the far corners of the earth, The Suffering of Light brings a fresh perspective to his extensive catalogue. Recognized as a pioneer of American colour photography, Webb has since the 1970s consistently created photographs characterized by intense colour and light. His work, with its richly layered and complex composition, touches on multiple genres, including street photography, photojournalism and fine art, but as Webb claims, ‘to me it all is photography. You have to go out and explore the world with a camera.’ Webb’s ability to distil gesture, colour and contrasting cultural tensions into single, beguiling frames results in evocative images that convey a sense of enigma, irony and humour. Featuring key works alongside previously unpublished photographs, The Suffering of Light is Webb’s first comprehensive monograph and provides the most thorough examination to date of this modern master’s prolific, thirty-year career.

There are various forms of suffering that are best described as social suffering, such as stress, harassment, experience of poverty and domination. Such suffering is a matter of social concern, but it is rarely a matter of discussion in the social sciences, political theory or philosophy. This book aims to change this by making social suffering central to an interdisciplinary critical theory of society. The author advances the various contemporary debates about social suffering, connecting their epistemological and political stakes. He provides tools for recasting these debates, constructs a consistent conception of social suffering, and thereby equips us with a better understanding of our social world, and more accurate models of social critique. The book contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault argues that social suffering should be taken seriously in social theory as well as in social critique and provides a systematic account of the ways in which social suffering could be conceptualised. He goes on to inquire into the political uses of references to social suffering, surveys contemporary controversies in the social sciences, and distinguishes between economical, socio-medical, sociological, and psychoanalytic approaches, before proposing an integrative model and discussing the implications for social critique. He claims that the notion of social suffering captures some of the most specific features of the contemporary social question and that the most appropriate approach to social suffering is that of an interdisciplinary critical theory of society.

Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are.

More than 600,000 soldiers lost their lives in the American Civil War. An equivalent proportion of today's population would be six million. In This Republic of Suffering , Drew Gilpin Faust reveals the ways that death on such a scale changed not only individual lives but the life of the nation, describing how the survivors managed on a practical level and how a deeply religious culture struggled to reconcile the unprecedented carnage with its belief in a benevolent God. Throughout, the voices of soldiers and their families, of statesmen, generals, preachers, poets, surgeons, nurses, northerners and southerners come together to give us a vivid understanding of the Civil War's most fundamental and widely shared reality.

On the Sufferings of the World is one of Arthur Schopenhauer's classics.

"Social suffering" takes in the human consequences of war, famine, depression, disease, torture--the whole assemblage of human problems that result from what political, economic, and institutional power does to people--and also human responses to social problems as they are influenced by those forms of power. In the same way that the notion of social suffering breaks down boundaries between specific scholarly disciplines, this cross-disciplinary investigation allows us to see the twentieth century in a new frame, with new emphases. Anthropologists, historians, literary theorists, social medicine experts, and scholars engaged in the study of religion join together to investigate the cultural representations, collective experiences, and professional and popular appropriations of human suffering in the world today. These authors contest traditional research and policy approaches. Recognizing that neither the cultural resources of tradition nor those of modernity's various programs seem adequate to cope with social suffering in our times, they base their distinctive vision on the understanding that moral, political, and medical issues cannot be kept separate.