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Abu Simbel Aswan and the Nubian Temples

Luxor stands on the site of ancient Thebes, Egypt’s opulent New Kingdom capital. It encompasses the spectacular temples of Luxor and Karnak on the east bank of the Nile, and on the west bank the vast necropolis, which includes the Colossi of Memnon, the famed Ramesseum, Queen Hatshepsut’s magnificent funerary temple, and the Valley of the Kings, riddled with royal tombs, among them the fabled resting place of Tutankhamun. The splendor and profusion of pharaonic monuments at Luxor justifies its reputation as the greatest outdoor museum in the world. Reaching beyond Luxor, this book also covers all the major sites of Upper Egypt, including Abydos, Dendera, Esna, Edfu, and Kom Ombo. Special attention is given to Aswan, one of the most beautiful places in Egypt, with its nearby island temple of Isis at Philae. The climax of this informed and richly illustrated book comes with the remarkable temples at Abu Simbel, with their colossal figures of Ramesses II and his lovely wife Nefertari cut from the living rock.

Excerpt from The Problem of the Obelisks, From a Study of the Unfinished, Obelisk at AswanAlthough more than a year has elapsed since sending the manuscript of The Aswan Obelisk to press, I have not had to modify my views on the ancient methods in any point of importance further study of the quarry has, however, induced me to omit the alternative suggestion on the manner in which the obelisk was rolled clear of the quarry (page 53) and to assert, with some confidence, that sleds were an essential in the transport of all large obelisks.To the reader who may charge me with expending so much space on such a restricted subject as that of the making of obelisks, I would recall the deathbed answer of the old professor to his friends, who had asked him if he did not think he had wasted his life by devot ing it exclusively to the study of Greek preposi tions. He replied: It is true; I should have confined myself to those governing the Dative! Like him, I feel that I have unduly digressed in Chapter VIII, when so much remains to be discussed on the mechanical side.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

With a contribution on the Egyptian texts by Eugene Cruz-Uribe. The volume presents all 352 graffiti from the temple, both figures and texts, ranging from the 3rd century BCE until the 19th century CE, and places them within their architectural context. After a general introduction, the volume catalogues the Figurative Graffiti structured by motive groups (Construction Graffiti, Feet, Animals, Gods and Men, Boats, Crosses, Miscellaneous) and the Textual Graffiti grouped as Hieroglyphic and Demotic Texts, Greek and Coptic Texts, and Modern Texts. In the book, the Graffiti are presented mostly as drawings; additionally, the CD-ROM enclosed provides photographies. Two appendices publish boat graffiti from a Late Antique quay wall at Elephantine, and a list of all graffiti published in Assuan with the catalogue number of their re-edition in this book. - The graffiti provide us with many fascinating snapshots of religious life, and other activities, in the long period in which the building was used and reused. In Ancient Egypt, especially in the Graeco-Roman period, the practice was widespread for worshippers to leave graffiti on the walls of temples, often with religious intentions. Graffiti from temples are therefore a treasure trove for the study of personal piety in Ancient Egypt, as well as in later periods when temples remained attractive to Christians. 239 Seiten mit 279 Textabb. und 42 Tafeln sowie einer CD-ROM, Großformat, gebunden (Beiträge zur ägyptischen Bauforschung und Altertumskunde; Band 18/Syene; Band 1/Joint Archaeological Mission at Aswan: Swiss Institute for Architectural and Archaeological Research on Ancient Egypt in Cairo - Schweizerisches Institut für Ägyptische Bauforschung und Altertumskunde; The Supreme Council of Antiquities, Inspectorate Aswan/Philipp von Zabern 2012) leichte Lagerspuren. Statt EUR 69,90. Gewicht: 1782 g - Gebunden/Gebundene Ausgabe - Sprache: Englisch

From the earliest resthouses serving travelers on the Overland Route between Britain and Bombay to the grand Edwardian palaces on the Nile that made Egypt the exotic alternative to wintering on the Riviera, the hotels of Alexandria, Cairo, Luxor, and Aswan were always about far more than just bed and board. As bridgeheads for African exploration, neutral territories for conducting diplomacy, headquarters for armies, providers of home comforts for writers, painters, scholars, and archaeologists in the field, and social hubs for an international elite, more of importance happened in Egypt's hotels than in any other setting. It was through the hotels that visitors from the west--the earliest adventurers, then the travelers and, finally, the tourists--experienced the Orient. This book tells the stories of Egypt's historic hotels (including the Cecil, Shepheard's, Mena House, Gezira Palace, Semiramis, Winter Palace and Cataract) and some of the people who stayed in them, from Amelia Edwards

At the temple of Kom Ombo near Aswan, an enigmatic frieze depicts the deified pharaoh Imhotep receiving a set of elaborate implements, some of which strikingly resemble modern surgical instruments: side by side with eye-of-Horus amulets one finds what surely must be forceps. Evidence of the medical practice of ancient Egypt has come down to us not only in pictorial art but also in papyrus scrolls, in funerary inscriptions, and in the mummified bodies of ancient Egyptians themselves. Bruno Halioua and Bernard Ziskind provide a comprehensive account of pharaonic medicine that is illuminated by what modern science has discovered about the lives (and deaths) of people from all walks of life--farmers, fishermen, miners, soldiers, scribes and priests, embalmers, construction workers, bakers, prostitutes. From mummies and medical papyri we are able to recognize the aches of osteoarthritis, imagine the occupational hazards faced by press-ganged stonemasons, and learn of the gynecological complaints of courtesans. In presenting these stories Halioua and Ziskind throw light on some of the most enduring questions about life and death in antiquity: about physicians whose skills predate Hippocrates by twenty-five centuries and were first made famous by Homer; about the remedies and techniques they employed, at once strange and strangely familiar; about the men, women, and children they treated; and about the diseases and injuries they were called upon to heal.

From the earliest resthouses serving travelers on the Overland Route between Britain and Bombay to the grand Edwardian palaces on the Nile that made Egypt the exotic alternative to wintering on the Riviera, the hotels of Alexandria, Cairo, Luxor, and Aswan were always about far more than just bed and board. As bridgeheads for African exploration, neutral territories for conducting diplomacy, headquarters for armies, providers of home comforts for writers, painters, scholars, and archaeologists in the field, and social hubs for an international elite, more of importance happened in Egypt’s hotels than in any other setting. It was through the hotels that visitors from the west―the earliest adventurers, then the travelers and, finally, the tourists―experienced the Orient. This book tells the stories of Egypt’s historic hotels (including the Cecil, Shepheard’s, the Mena House, Gezira Palace, Semiramis, Winter Palace, and Cataract) and some of the people who stayed in them, from Amelia Edwards, Lucie Duff Gordon and Florence Nightingale to Agatha Christie, Conan Doyle, Winston Churchill, and TE Lawrence.

The temples of Abu Simbel have fascinated travelers since they became known to the Western world in the nineteenth century. And since the 1960s when the rising waters created by the Aswan High Dam threatened to engulf the site, visitors’ imaginations have been captivated by the elaborate international rescue operation, described by the author as ‘’a great moment that no one will ever forget: the most advanced technology of the twentieth century was used to save one of the most amazing achievements of a civilization that preceeded it by 3,300 years.’’Prepared by one of the world’s best-known Egyptologists, Dr. Zahi Hawass, this lavishly illustrated book is the ideal companion on a visit to the unique monuments of Abu Simbel.

The University of Arkansas Press Award for Arabic Literature in Translation, 1997In this, the first Nubian novel ever translated, Awad Shalali, a Nubian worker in modern Egypt, dreams of Dongola—the capital of medeval Nubia, now lost to the flood waters of the Aswan High Dam. In Dongola, the Nubians reached their zenith. They defeated and dominated Upper Egypt, and their archers, deadly accurate in battle, were renowned as “the bowman of the glance.Helima, Awad’s wife, must deal with the reality of today’s Nubia, a poverty-stricken bottomland. Men like Awad now work in Cairo for good wages while the women remain at home in squalor, dominated by the Islam of their conquerors and ignorant of the glory now covered by the Nile’s water. Left to tend Awad’s sick mother and his dying country, Halima grows despondent and learns the truths behind the Upper Egyptian lyric: “Time, you are a traitor—what have you done with my love?Through his characters’ pain and suffering, Idris Ali paints in vibrant detail, with wit and a keen sense of history’s absurdities, the story of cultures and hearts divided, of lost lands, impossible dreams, and abandoned lives.

In October 1902, the reservoir of the first Aswan Dam filled, and Egypt's relationship with the Nile River forever changed. Flooding villages of historical northern Nubia and filling the irrigation canals that flowed from the river, the perennial Nile not only reshaped agriculture and the environment, but also Egypt's colonial economy and forms of subjectivity. Jennifer L. Derr follows the engineers, capitalists, political authorities, and laborers who built a new Nile River through the nineteenth and early twentieth centuries. The river helped to shape the future of technocratic knowledge, and the bodies of those who inhabited rural communities were transformed through the environmental intimacies of their daily lives. At the root of this investigation lies the notion that the Nile is not a singular entity, but a realm of practice and a set of temporally, spatially, and materially specific relations that structured experiences of colonial economy. From the microscopic to the regional, the local to the imperial, The Lived Nile recounts the history and centrality of the environment to questions of politics, knowledge, and the lived experience of the human body itself.

Traces the twenty-year project to protect ancient ruins in Egypt and the Sudan from the rising waters produced by the Aswan High Dam and describes the problems the project encountered

From the earliest resthouses serving travelers on the Overland Route between Britain and Bombay to the grand Edwardian palaces on the Nile that made Egypt the exotic alternative to wintering on the Riviera, the hotels of Alexandria, Cairo, Luxor, and Aswan were always about far more than just bed and board. As bridgeheads for African exploration, neutral territories for conducting diplomacy, headquarters for armies, providers of home comforts for writers, painters, scholars, and archaeologists in the field, and social hubs for an international elite, more of importance happened in Egypt’s hotels than in any other setting. It was through the hotels that visitors from the west―the earliest adventurers, then the travelers and, finally, the tourists―experienced the Orient. This book tells the stories of Egypt’s historic hotels (including the Cecil, Shepheard’s, the Mena House, Gezira Palace, Semiramis, Winter Palace, and Cataract) and some of the people who stayed in them, from Amelia Edwards, Lucie Duff Gordon and Florence Nightingale to Agatha Christie, Conan Doyle, Winston Churchill, and TE Lawrence.

Egypt, 1964. The great temple at Abu Simbel must be dismantled and resurrected high above the rising waters of the Aswan Dam. This daunting task is overseen by Avery, a young engineer who, at the same time, is carefully building a life with his new wife, Jean. But not everything can be saved once the floodgates have opened: villages will be deluged, thousands will be exiled from their homes, and graves will be moved. And when Avery and Jean suffer a terrible loss of their own, they begin their separate journeys through the landscape of grief. Weaving historical moments with the quiet intimacy of human lives, "The Winter Vault" is the story of a husband and a wife trying to find their way back to each other; of people and nations displaced; and of the myriad means by which we all seek out a place to call home.

Paperback. The fascinating story of the feisty French archaeologist who led the international effort to save ancient Egyptian temples from the floodwaters of the Aswan Dam. In the 1960s, the world's attention was focused on a nail-biting race against time: fifty countries contributed nearly a billion dollars to save a dozen ancient Egyptian temples from drowning in the floodwaters of the gigantic new Aswan High Dam. But the massive press coverage of this unprecedented rescue effort completely overlooked the gutsy French archaeologist who made it all happen. Without the intervention of Christiane Desroches-Noblecourt, the temples would now be at the bottom of a gigantic reservoir. It was a project of unimaginable size and complexity that required the fragile sandstone temples to be dismantled, stone by stone, and rebuilt on higher ground. Desroches-Noblecourt refused to be cowed by anyone or anything. As a brave member of the French Resistance in World War II, she had survived imprisonment by the Nazis; in her fight to save the temples, she had to face down two of the most daunting leaders of the post-war world, Egyptian president Abdel Nasser and French president Charles de Gaulle. After a century and a half of Western plunder of Egypt's ancient monuments, Desroches-Noblecourt helped preserve a crucial part of its cultural heritage, and, just as importantly, made sure it remained in its homeland. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

This book covers Julia’s life, and charts her travels throughout the Empire from Aswan to York during a period of profound upheaval, and seeks the truth about this woman who inspired such extreme and contrasting views, exposing the instability of our sources about her, and characterizing a sympathetic, courageous, intelligent, and important woman. This book contains a fresh re-assessment of the one of the most significant figures of her time and questions: · Was Julia more powerful than earlier empresses? · Did she really promote despotism? · How seriously is her literary circle to be taken? As part of a dynasty which used force and violence to preserve its rule, she was distrusted by its subjects; as a Syrian, she was the object of prejudice; as a woman with power, she was resented. On the other hand, Domna was the centre of a literary circle considered highly significant by nineteenth-century admirers.

As one of the few surviving archaeological sites from the medieval Christian kingdom of Nubia, Qasr Ibrim is critically important in a number of ways. It is the only site in Lower Nubia that remained above water after the completion of the Aswan high dam. In addition, thanks to the aridity of the climate in the area, the site is marked by extraordinary preservation of organic material, especially textual material written on papyrus, leather, and paper. Particularly rich is the textual material from the twelfth and thirteenth centuries CE, written in Old Nubian, the region's indigenous language. As a result, Qasr Ibrim is probably the best documented ancient and medieval site in Africa outside of Egypt and the Maghreb.Medieval Nubia is the first book to make available this remarkable material, much of which is still unpublished. The evidence discovered reveals a more complicated picture of this community than originally thought. Previously, it was accepted that medieval Nubia had existed in relative isolation from the rest of the world, subsisting on a primitive economy. Legal documents, accounts, and letters, however, reveal a complex, monetized economy with exchange rates connected to those of the wider world. Furthermore, they reveal public festive practices, in which lavish feasting and food gifts reinforced the social prestige of the participants. These documents prove medieval Nubia to have been a society combining legal elements inherited from the Greco-Roman world with indigenous African social practices. In reconstructing the social and economic life of medieval Nubia based on the Old Nubian sources from the site, as well as other previously examined materials, Giovanni R. Ruffini corrects previous assumptions and provides a new picture of Nubia, one that links it to the wider Mediterranean economy and society of its time.

In October 1902, the reservoir of the first Aswan Dam filled, and Egypt's relationship with the Nile River forever changed. Flooding villages of historical northern Nubia and filling the irrigation canals that flowed from the river, the perennial Nile not only reshaped agriculture and the environment, but also Egypt's colonial economy and forms of subjectivity. Jennifer L. Derr follows the engineers, capitalists, political authorities, and laborers who built a new Nile River through the nineteenth and early twentieth centuries. The river helped to shape the future of technocratic knowledge, and the bodies of those who inhabited rural communities were transformed through the environmental intimacies of their daily lives. At the root of this investigation lies the notion that the Nile is not a singular entity, but a realm of practice and a set of temporally, spatially, and materially specific relations that structured experiences of colonial economy. From the microscopic to the regional, the local to the imperial, The Lived Nile recounts the history and centrality of the environment to questions of politics, knowledge, and the lived experience of the human body itself.

As one of the few surviving archaeological sites from the medieval Christian kingdom of Nubia, Qasr Ibrim is critically important in a number of ways. It is the only site in Lower Nubia that remained above water after the completion of the Aswan high dam. In addition, thanks to the aridity of the climate in the area, the site is marked by extraordinary preservation of organic material, especially textual material written on papyrus, leather, and paper. Particularly rich is the textual material from the twelfth and thirteenth centuries CE, written in Old Nubian, the region's indigenous language. As a result, Qasr Ibrim is probably the best documented ancient and medieval site in Africa outside of Egypt and the Maghreb.Medieval Nubia is the first book to make available this remarkable material, much of which is still unpublished. The evidence discovered reveals a more complicated picture of this community than originally thought. Previously, it was accepted that medieval Nubia had existed in relative isolation from the rest of the world, subsisting on a primitive economy. Legal documents, accounts, and letters, however, reveal a complex, monetized economy with exchange rates connected to those of the wider world. Furthermore, they reveal public festive practices, in which lavish feasting and food gifts reinforced the social prestige of the participants. These documents prove medieval Nubia to have been a society combining legal elements inherited from the Greco-Roman world with indigenous African social practices. In reconstructing the social and economic life of medieval Nubia based on the Old Nubian sources from the site, as well as other previously examined materials, Giovanni R. Ruffini corrects previous assumptions and provides a new picture of Nubia, one that links it to the wider Mediterranean economy and society of its time.

When the second Aswan dam was opened in 1971, Philae--dating from Ptolemaic times and regarded as the most beautiful of Egyptian temples--was trapped beneath the waters.UNESCO, aided by the Egyptian government, sponsored the rescue of the temples in an enterprise of imagination and skill on a grand scale. A coffer dam was constructed around the island, the water was pumped out, and the temple complex was dismantled and re-erected on the neighboring island of Agilkia, safe above the Nile waters.In stunning photos and lucid text, William MacQuitty not only tells the fascinating story of the international operation to reconstruct Philae, but also describes its place in history, portrays its setting, the lives of the Ptolemies, and the priestly rites and deities of ancient Egypt--all of which come to life in the reliefs on the ceilings, columns, and walls of the temples.

This book covers Julia’s life, and charts her travels throughout the Empire from Aswan to York during a period of profound upheaval, and seeks the truth about this woman who inspired such extreme and contrasting views, exposing the instability of our sources about her, and characterizing a sympathetic, courageous, intelligent, and important woman. This book contains a fresh re-assessment of the one of the most significant figures of her time and questions: · Was Julia more powerful than earlier empresses? · Did she really promote despotism? · How seriously is her literary circle to be taken? As part of a dynasty which used force and violence to preserve its rule, she was distrusted by its subjects; as a Syrian, she was the object of prejudice; as a woman with power, she was resented. On the other hand, Domna was the centre of a literary circle considered highly significant by nineteenth-century admirers.