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No work of Spanish philosopher and essayist José Ortega y Gasset has been more frequently cited, admired, or criticized than his defense of modernism, "The Dehumanization of Art." In the essay, originally published in Spanish in 1925, Ortega grappled philosophically with the newness of nonrepresentational art and sought to make it more understandable to a public confused by it. Many embraced the essay as a manifesto extolling the virtues of vanguard artists and promoting their efforts to abandon the realism and the romanticism of the nineteenth century. The "dehumanization" of the title, which was meant descriptively rather than pejoratively, referred most literally to the absence of human forms in nonrepresentational art, but also to its insistent unpopularity, its indifference to the past, and its iconoclasm. Ortega championed what he saw as a new cultural politics with the goal of a total transformation of society. Ortega was an immensely gifted writer in the best belletristic tradition. His work has been compared to an iceberg because it hides the critical mass of its erudition beneath the surface, and because it is deceptive, appearing to be more spontaneous and informal than it really is. Princeton published the first English translation of the essay paired with another entitled "Notes on the Novel." Three essays were later added to make an expanded edition, published in 1968, under the title The Dehumanization of Art and Other Essays on Art, Culture and Literature .

Discusses a current trend toward a dehumanization of mankind through technological development and violence, examines the devitalization of society, personality, culture, and politics, and explains how to combat such evolution

Discusses a current trend toward a dehumanization of mankind through technological development and violence, examines the devitalization of society, personality, culture, and politics, and explains how to combat such evolution

What does it mean to be human? Why do people dehumanize others (and sometimes themselves)? These questions have only recently begun to be investigated in earnest within psychology. This volume presents the latest thinking about these and related questions from research leaders in the field of humanness and dehumanization in social psychology and related disciplines. Contributions provide new insights into the history of dehumanization, its different types, and new theories are proposed for when and why dehumanization occurs. While people’s views about what humanness is, and who has it, have long been known as important in understanding ethnic conflict, contributors demonstrate its relevance in other domains, including medical practice, policing, gender relations, and our relationship with the natural environment. Cultural differences and similarities in beliefs about humanness are explored, along with strategies to overcome dehumanization. In highlighting emerging ideas and theoretical perspectives, describing current theoretical issues and controversies and ways to resolve them, and in extending research to new areas, this volume will influence research on humanness and dehumanization for many years.

What does it mean to be human? Why do people dehumanize others (and sometimes themselves)? These questions have only recently begun to be investigated in earnest within psychology. This volume presents the latest thinking about these and related questions from research leaders in the field of humanness and dehumanization in social psychology and related disciplines. Contributions provide new insights into the history of dehumanization, its different types, and new theories are proposed for when and why dehumanization occurs. While people’s views about what humanness is, and who has it, have long been known as important in understanding ethnic conflict, contributors demonstrate its relevance in other domains, including medical practice, policing, gender relations, and our relationship with the natural environment. Cultural differences and similarities in beliefs about humanness are explored, along with strategies to overcome dehumanization. In highlighting emerging ideas and theoretical perspectives, describing current theoretical issues and controversies and ways to resolve them, and in extending research to new areas, this volume will influence research on humanness and dehumanization for many years.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.59

What lies at the heart of humanity's capacity for evil? Any tenable answer to this age-old question must include an explanation of our penchant for objectifying and dehumanizing our fellow human beings. The Objectification Spectrum: Understanding and Transcending Our Diminishment and Dehumanization of Others draws upon timeless wisdom to propose a new model of objectification. Rather than offering a narrow definition of the term, the author explores objectification as a spectrum of misapprehension running from its mildest form, casual indifference, to its most extreme manifestation, dehumanization. Using vivid examples to clearly demarcate three primary levels of objectification, the author engages in a thoughtful exploration of various dispositional and situational factors contributing to this uniquely human phenomenon. These include narcissism, the ego, death denial, toxic situations, and our perceived boundaries of self, among others. Rector then gives us reason to hope by orienting his model of objectification into a broader continuum of human capability--one that includes a countervailing enlightenment spectrum. Gleaning insights from classic philosophy, the world's five most prominent religious traditions, and current social science research, he examines the best antidotes humankind has devised thus far to move us from casual concern for our fellow human beings toward interconnectedness and, ultimately, unity consciousness. Broad in scope and deeply penetrating, The Objectification Spectrum advances the conversation about the nature of human evil into personally relevant, potentially transformative territory.

What lies at the heart of humanity's capacity for evil? Any tenable answer to this age-old question must include an explanation of our penchant for objectifying and dehumanizing our fellow human beings. The Objectification Spectrum: Understanding and Transcending Our Diminishment and Dehumanization of Others draws upon timeless wisdom to propose a new model of objectification. Rather than offering a narrow definition of the term, the author explores objectification as a spectrum of misapprehension running from its mildest form, casual indifference, to its most extreme manifestation, dehumanization. Using vivid examples to clearly demarcate three primary levels of objectification, the author engages in a thoughtful exploration of various dispositional and situational factors contributing to this uniquely human phenomenon. These include narcissism, the ego, death denial, toxic situations, and our perceived boundaries of self, among others. Rector then gives us reason to hope by orienting his model of objectification into a broader continuum of human capability--one that includes a countervailing enlightenment spectrum. Gleaning insights from classic philosophy, the world's five most prominent religious traditions, and current social science research, he examines the best antidotes humankind has devised thus far to move us from casual concern for our fellow human beings toward interconnectedness and, ultimately, unity consciousness. Broad in scope and deeply penetrating, The Objectification Spectrum advances the conversation about the nature of human evil into personally relevant, potentially transformative territory.

Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain limited notes and highlighting. 1.24

An interdisciplinary view of the evolution and consequences of flexible social cognition―the capacity to withhold the inference of mental states to other people.In Invisible Mind, Lasana Harris takes a social neuroscience approach to explaining the worst of human behavior. How can a person take part in racially motivated violence and then tenderly cradle a baby or lovingly pet a puppy? Harris argues that our social cognition―the ability to infer the mental states of another agent―is flexible. That is, we can either engage or withhold social cognition. If we withhold social cognition, we dehumanize the other person. Integrating theory from a range of disciplines―social, developmental, and cognitive psychology, evolutionary anthropology, philosophy, economics, and law―with neuroscience data, Harris explores how and why we engage or withhold social cognition. He examines research in these different disciplines and describes biological processes that underlie flexible social cognition, including brain, genetic, hormonal, and physiological mechanisms.After laying out the philosophical and theoretical terrain, Harris explores examples of social cognitive ability in nonhumans and explains the evolutionary staying power of this trait. He addresses two motives for social cognition―prediction and explanation―and reviews cases of anthropomorphism (extending social cognition to entities without mental states) and dehumanization (withholding it from people with mental states). He discusses the relation of social cognition to the human/nonhuman distinction and to the evolution of sociality. He considers the importance of social context and, finally, he speculates about the implications of flexible social cognition in such arenas for human interaction as athletic competition and international disputes.

A satirical look at patriarchal ownership, dehumanization, and sexual objectification when middle-aged virgin buys a sex-doll.Doll is celebrated cartoonist Guy Colwell’s (Inner City Romance) darkly satirical take on patriarchal ownership, dehumanization, and sexual objectification. When an artist crafts a lifelike sex doll for a disfigured, middle-aged virgin, it soon takes on a lurid life of its own. Like an erotic Frankenstein’s monster, the mannequin brings out the basest instincts in each person it crosses paths with. Black & white illustrations.

Gisella Perl’s memoir is the extraordinarily candid account of women’s extreme efforts to survive Auschwitz. With writing as powerful as that of Charlotte Delbo and Ruth Kluger, her story individualizes and therefore humanizes a victim of mass dehumanization. Perl accomplished this by representing her life before imprisonment, in Auschwitz and other camps, and in the struggle to remake her life. It is also the first memoir by a woman Holocaust survivor and establishes the model for understanding the gendered Nazi policies and practices targeting Jewish women as racially poisonous. Perl’s memoir is also significant for its inclusion of the Nazis’ Roma victims as well as in-depth representations of Nazi women guards and other personnel. Unlike many important Holocaust memoirs, Perl’s writing is both graphic in its horrific detail and eloquent in its emotional responses. One of the memoir’s major historical contributions is Perl’s account of being forced to work alongside Dr. Josef Mengele in his infamous so-called clinic and using her position to save the lives of other women prisoners. These efforts including infanticide and abortion, topics that would remain silenced for decades and, unfortunately, continue to be marginalized from all too many Holocaust accounts. After decades out of print, this new edition will ensure the crucial place of Perl’s testimony on Holocaust memory and education.

Tracing the connections between human-like robots and AI at the site of dehumanization and exploited labor The word robot—introduced in Karel Capek’s 1920 play R.U.R.—derives from rabota, the Czech word for servitude or forced labor. A century later, the play’s dystopian themes of dehumanization and exploited labor are being played out in factories, workplaces, and battlefields. In The Robotic Imaginary, Jennifer Rhee traces the provocative and productive connections of contemporary robots in technology, film, art, and literature. Centered around the twinned processes of anthropomorphization and dehumanization, she analyzes the coevolution of cultural and technological robots and artificial intelligence, arguing that it is through the conceptualization of the human and, more important, the dehumanized that these multiple spheres affect and transform each other.Drawing on the writings of Alan Turing, Sara Ahmed, and Arlie Russell Hochschild; such films and novels as Her and The Stepford Wives; technologies like Kismet (the pioneering “emotional robot”); and contemporary drone art, this book explores anthropomorphic paradigms in robot design and imagery in ways that often challenge the very grounds on which those paradigms operate in robotics labs and industry. From disembodied, conversational AI and its entanglement with care labor; embodied mobile robots as they intersect with domestic labor; emotional robots impacting affective labor; and armed military drones and artistic responses to drone warfare, The Robotic Imaginary ultimately reveals how the human is made knowable through the design of and discourse on humanoid robots that are, paradoxically, dehumanized. 

Examines decadence in our language, especially that language which leads to dehumanization and degradation of human beings. Powerful illustrations may be found in the fact that, for instance, Hitler's "Final Solution" appeared "reasonable" once the Jews were successfully labelled by the Nazis as sub-humans, "parasites," "vermin," or "bacilli." So, too, the subjugation of the American Indian was "defensible" since they were defined as "barbarians" and "savages." The author of this engrossing text that was originally published in 1974 by Public Affairs Press successfully identifies and critically comments on the racist, sexist, and ethnic slurs still predominant in society today, with the hope that this decadence will be cured. Winner of the 1983 George Orwell Award from the Committee on Doublespeak of the N.C.T.E.

A satirical look at patriarchal ownership, dehumanization, and sexual objectification when middle-aged virgin buys a sex-doll.Doll is celebrated cartoonist Guy Colwell’s (Inner City Romance) darkly satirical take on patriarchal ownership, dehumanization, and sexual objectification. When an artist crafts a lifelike sex doll for a disfigured, middle-aged virgin, it soon takes on a lurid life of its own. Like an erotic Frankenstein’s monster, the mannequin brings out the basest instincts in each person it crosses paths with. Black & white illustrations.

An urgent yet hopeful analysis of the surge in dehumanization, and how we can reverse it.The unprecedented access to other humans that technology provides has ironically freed us from engaging with them. Thanks to social media, we can know a campaigning politician’s platform; an avid traveler’s restaurant recommendations; and the daily emotional fluctuations of our friends without ever even picking up the phone. According to social psychologist Adam Waytz, our increasingly human-free lives come with a serious cost that we’ve already begun to pay: the loss of our humanity.Humans have superpowers. More than any other psychological stimulus, our presence can make experiences feel significant, inspire moral behavior, and encourage action. Recent studies suggest that we even have power over mortality―the survival rate of individuals with stronger social relationships has been found to be twice as high as those with weak relationships.The Power of Human shows us how to rehumanize and harness these unique abilities to improve our lives, beginning with our jobs. The remedy for the dehumanized worker is twofold. Employers, Waytz argues, must instill humanity into work by capitalizing on distinctly human skills, especially sociability and variability. Meanwhile, workers need to put to rest the idea that you are what you do and instead detach their personal identities from their occupations. Waytz offers a similarly science-based method to counter the rising threat that technology poses to our humanity, outlining how we can design human-machine partnerships that optimize the strengths of both parties. Finally, he reveals how, by humanizing intimacy and conflict in unexpected ways, we can strengthen relationships with both our friends and enemies. Essential reading for individuals and institutions alike, The Power of Human explains how we can solve one of our time’s biggest problems by better utilizing the influence we have on one another.

The sights, sounds, and smells of early twentieth century Peking are reproduced in a socialist novel depicting the dehumanization of a worker who both represents and is victimized by a sick society

In "The Mountain People," Colin The Forest People" - describes the dehumanization of the Ik, African tribesmen who in less than three generations have deteriorated from being once-prosperous hunters to scattered bands of hostile, starving people whose only goal is individual survival.Forbidden by the Ugandan government to hunt game in the Kidepo National Park, the Ik are compelled to farm and forage for food in the barren mountain heights adjoining the park. Drought and starvation have made them a strange and heartless people, mistrustful of their own kind - their days occupied with constant competition and the search for food. Isolated from one another, each family is separated in its own compound within the village's fortress walls. And each family is itself divided: husbands, wives, and children remorselessly avoid helping one another find food. Sad, disturbing, and eloquently written, "The Mountain People" is a moving meditation on human nature, our capacity for goodness, and the fragility of human society. It is a brilliant, modern classic of anthropology.

Offering suggestions to correct the dehumanization of African American children, this book explains how to ensure that African American boys grow up to be strong, committed, and responsible African American men.

Both the Sacred Heart devotion and the Rosary come from the divine hand of friendship personally extended to us against the dehumanization of the computer age. In the words of St. Padre Pio, "The Rosary is THE weapon given us by Mary."In 1893, Pope Leo XIII issued the encyclical Laetitia sanctae, which proposed a schema for curing the three principal ills of modern society in terms of the Rosary, teaching that: 1. the distaste for simple labor which characterizes the industrial age must yield to the salutary precepts of the Joyful Mysteries; 2. the repugnance for suffering endemic to a pleasure-motivated society must be overcome by living the Sorrowful Mysteries; and 3. the lethal forgetfulness of a future life must be dispelled by ordering all human endeavor to the Glorious Mysteries. In The Thought of Their Heart, Hertz examines the histories of both devotions, and delves into why these two devotions need to be a part of every Catholic's spiritual life.