56 products were found matching your search for Gospel Virtues Wilson Jonathan in 2 shops:

The True Gospel: Jonathan Edwards on Eternal Salvation edited by William C. Nichols. The church at the beginning of the 21st century is saturated with false doctrine. From the lack of preaching on sin, to the diminishing of the doctrine of hell, the omitting of the doctrine of repentance, the preaching of the "repeat the words of this prayer" salvation, the modern gospel is a perversion of the true gospel of Jesus Christ. Commitment to Christ has been dumbed-down to mean nothing more than a one-time repetition of a prayer no matter how the person lives thereafter. There are fifteen sermons in the book with all but one taken from the original handwritten manuscripts of Jonathan Edwards and including commentary by William C. Nichols contrasting the gospel Edwards preached with the false gospel of today. Some of the sermons in the book include: That Wicked Men though for a While They may Seem to Forsake their Sins, Yet if their Natures are Not Changed They will be Very Liable to Return to Them Again; God Is a Consuming Fire; That the Entrance into Eternal Life is a Strait and Narrow Passage; That If we Would be Christ's Disciples it is Necessary that we should Deny Ourselves; Not Every One that Saith unto me Lord, Lord, Shall Enter into the Kingdom of Heaven, but he that Doth the Will of my Father which is in Heaven; Sudden Conversions Are Very Often False; God Sometimes Punishes Sin by Giving Men Up to Sin; Though a People that Live under Means are Wont in General to Seek and Hope for Salvation yet 'tis the Election Only that Obtain and the Rest are Blinded; 'Tis Greatly to be Desired That We Should Have a Thorough and Not a Slight and Deceitful Cure of Our Spiritual Wound; Persons in Seeking Heaven Should Behave in Like Manner as Resolute Soldiers do in Taking a Country or Kingdom in Which They are Strongly Opposed; God Unalterably Determines the Limits of Every Man's Life, and more. Hardback. 406 pages.

Jonathan Edwards (1703-1758) was a pastor and theologian incolonial America who preached with zeal and theological insight,placing great emphasis on the impact that preaching could have onits listeners. Widely recognized as one of America's foremostthinkers, he is probably best known for his sermon "Sinners in theHands of an Angry God," which demonstrates his central concern forthe salvation of souls. Indeed, Edwards believed that all ministerswere on a "divine errand" to offer the Gospel to sinners.Gregory Wills and Richard Bailey gathered nine sermons (all butone previously unpublished) that Edwards delivered, in which hecharges new ministers to exert a faithful ministry, delineates thetasks involved in preaching, and also challenges preachers anddeacons to take up the work to which the Lord calls them. GregoryWills and Richard Bailey establish the historical context forEdwards's own ministry and describe the setting in which hepreached each sermon. George Marsden, professor of history at NotreDame, has written a penetrating and helpful historical introductionto this important study of Jonathan Edwards.Veteran pastors and new ordinands alike will be challenged toremain faithful in working for the salvation of the souls throughgospel preaching. These sermons define the nature and task of suchservice, both then and now. Pastors today will find Edwards's wordsto be a challenge to return to the basic call of saving sinners bypreaching the Word.

Jonathan Edwards has long epitomized the Puritan preacher as fiery scold, fixated on the inner struggle of the soul and the eternal flames of hell. In this book, Ronald Story offers a fundamentally different view of Edwards, revealing a profoundly social minister who preached a gospel of charity and community bound by love.The first chapters trace Edwards's life and impact, examine his reputation as an intellectual, Calvinist, and revivalist, and highlight the importance for him of the gentler, more compassionate concepts of light, harmony, beauty, and sweetness. Story then explains what Edwards means by the "Gospel of Love"―a Christian faith that is less individual than interpersonal, and whose central feature is the practice of charity to the poor and the quest for loving community in this world, the chief signs of true salvation. As Edwards preached in his sermon "Heaven Is a World of Love," the afterlife itself is social in nature because love is social.Drawing on Edwards's own sermons and notebooks, Story reveals the minister's belief that divine love expressed in the human family should take us beyond tribalism, sectarianism, provincialism, and nationality. Edwards offers hope, in the manner of Walter Rauschenbusch, Karl Barth, Martin Luther King Jr., and other great "improvers," for the coming of a world without want and war. Gracefully and compellingly written, this book represents a new departure in Edwards studies, revising the long-standing yet misleading stereotype of a man whose lessons of charity, community, and love we need now more than ever.

BRAND NEW, Exactly same ISBN as listed, Please double check ISBN carefully before ordering.

This wide-ranging book is the first comprehensive history of the development of realist ideas in international relations throughout the last five hundred years. Jonathan Haslam focuses on the emergence and relevance of realist (or statist) thought, showing how it has shaped political thinking and international events since Machiavelli's time. Haslam draws on an array of original texts in various European languages to illustrate the views of rulers and thinkers, to reveal how wars and other crises affected the thinking of those who experienced them, and to locate realist thinking squarely within the history of political and economic thought. The author explores four themes relating to modern era international relations: reasons of state, the balance of power, the balance of trade, and geopolitics. He contrasts realist ideas with universalist alternatives, both religious and secular, which were based on a more optimistic view of the nature of man or the nature of society. Realist thought never attained consistent predominance, Haslam demonstrates, and the struggle with universalist thought has remained an unresolved tension that can be traced throughout the evolution of international relations theory in the twentieth century.

"A convincing portrait of teachers actively engaged in educational reform...offering a hopeful yet realistic vision of revitalized democracy inspired by a passion for the public good. This book is an eloquent defense of civic virtue." —Jonathan Kozol, author of Amazing Grace and Savage Inequalities "Rich, realistic, invigorating, and scary. Any middle school educator who has been part of an effort to reform the educational process will see himself or herself in this book--as the brave risk taker, the naive visionary, the frightened frontline trooper, and the touched individual who can make a difference." —Judy Cunningham, principal, South Lake Middle School, Irvine, California This book tells the stories of sixteen schools in California, Illinois, Massachusetts, Texas, and Vermont that sought to alter their structures and practices and become places fostering innovative ideas, caring people, principles of social justice, and democratic processes. Based on longitudinal, comparative case-study research, these accounts attest to the power of committing to public virtue and the struggle of educators to transform that commitment into changed school practice. The authors argue that better schools will come only when policy makers, educators, and citizens move beyond technical and bureaucratic reforms to engage in the same educative, socially just, caring, and participatory processes they want for schoolchildren. Those processes constitute betterment--both the means and the ends of school reform. Becoming Good American Schools is for administrators, policy makers, practitioners, and citizens who are prepared to blend inspiration and caution, idealism and skepticism in their own pursuit of good schools.

This wide-ranging book is the first comprehensive history of the development of realist ideas in international relations throughout the last five hundred years. Jonathan Haslam focuses on the emergence and relevance of realist (or statist) thought, showing how it has shaped political thinking and international events since Machiavelli's time. Haslam draws on an array of original texts in various European languages to illustrate the views of rulers and thinkers, to reveal how wars and other crises affected the thinking of those who experienced them, and to locate realist thinking squarely within the history of political and economic thought. The author explores four themes relating to modern era international relations: reasons of state, the balance of power, the balance of trade, and geopolitics. He contrasts realist ideas with universalist alternatives, both religious and secular, which were based on a more optimistic view of the nature of man or the nature of society. Realist thought never attained consistent predominance, Haslam demonstrates, and the struggle with universalist thought has remained an unresolved tension that can be traced throughout the evolution of international relations theory in the twentieth century.

2018 Foreword INDIES Book of the Year Award Finalists - Multicultural "I am a man torn in two. And the gospel I inherited is divided." Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, our compromised Christianity requires a spiritual reconstruction that undoes the injustices of the past. Wilson-Hartgrove traces his journey from the religion of the slaveholder to the Christianity of Christ. Reconstructing the gospel requires facing the pain of the past and present, from racial blindness to systemic abuses of power. Grappling seriously with troubling history and theology, Wilson-Hartgrove recovers the subversiveness of the gospel that sustained the church through centuries of slavery and oppression, from the civil rights era to the Black Lives Matter movement and beyond. When the gospel is reconstructed, freedom rings for both individuals and society as a whole. Discover how Jesus continues to save us from ourselves and each other, to repair the breach and heal our land.

This ground-breaking volume gathers the best new work in Gospels criticism centered on how the Gospels actually came to be: through oral tradition, story performance, and cultural memory. Contributors include: ·John Miles Foley ·Martin Jaffee ·Jonathan A.Draper ·Ellen Aitken ·Holly Hearon ·Vernon K. Robbins ·Whitney Shiner ·Jan Assmann ·Jens Schroeter ·Richard A. Horsley.

In this insightful work, the author explores the fundamental Christian virtue of 'agape' Spicq's genius is the way he combines fine linguistic analysis, exegesis, and theological insight. The three volumes cover most of the New Testament books: Volume 1: 'Agape in the Synoptic Gospels' Volume 2: 'Agape in the Epistles of St. Paul, the Acts of the Apostles, the Epistles of St. James, St. Peter, and St. Jude' Volume 3: 'Agape in the Gospel, Epistles and Apocalypse of St. John' Agape is an active and effective love operating with a singular tenderness. The Sermon on the Mount stressed its heroic forms of patience and of gentleness. The parable of the Good Samaritan shows it to be attentive and tender, truly compassionate. . . . In the Gospel, to love means to give, to give oneself, to belong to another-to belong to God in obedience and consecration, to belong to neighbor in service and compassion. -from the Conclusion

The theme of heaven and earth is a much-overlooked aspect of the Gospel of Matthew. In this work, rising scholar Jonathan Pennington articulates a fresh perspective on this key interpretive issue, challenging both the scholarly and popular understandings of the meaning of Matthew's phrase, "kingdom of heaven."Pennington argues that rather than being a reverent way of referring to God as is typically assumed, "heaven" in Matthew is part of a highly developed discourse of heaven and earth language. Matthew's way of using heaven language serves one overriding theological purpose: to highlight the tension that currently exists between heaven and earth or God and humanity, while looking forward to its eschatological resolution. This affordable North American paperback edition was previously published in hardcover by Brill.

Although healing constitutes both a major theme of biblical literature and a significant practice of biblical communities, healing themes and experiences are not always conspicuous in presentations of biblical theology. Walter T. Wilson adopts an interdisciplinary approach to the healing narratives in the Gospel of Matthew, combining the familiar methods of form, redaction, and narrative criticisms with insights culled from medical anthropology, feminist theory, disability studies, and ancient archaeology. His focus is the New Testament's longest and most systematic account of healing, Matthew chapters 8 and 9, which he investigates by situating the text within a broad range of ancient healing traditions. The close exegetical readings of each healing narrative culminate in a final synthesis that pulls together what can be said about Matthew's understanding of healing, how Matthew's narratives of healing expose the distinctive priorities of the evangelist, and how these priorities relate to the theology of the Gospel as a whole.

Although healing constitutes both a major theme of biblical literature and a significant practice of biblical communities, healing themes and experiences are not always conspicuous in presentations of biblical theology. Walter T. Wilson adopts an interdisciplinary approach to the healing narratives in the Gospel of Matthew, combining the familiar methods of form, redaction, and narrative criticisms with insights culled from medical anthropology, feminist theory, disability studies, and ancient archaeology. His focus is the New Testament's longest and most systematic account of healing, Matthew chapters 8 and 9, which he investigates by situating the text within a broad range of ancient healing traditions. The close exegetical readings of each healing narrative culminate in a final synthesis that pulls together what can be said about Matthew's understanding of healing, how Matthew's narratives of healing expose the distinctive priorities of the evangelist, and how these priorities relate to the theology of the Gospel as a whole.

Hildegard of Bingen (1098 '1179) describes the virtue of Fortitude teaching the other virtues in the fire of the Holy Spirit. Like Fortitude, Hildegard was enkindled by the Holy Spirit and edified many with her teaching.Hildegard of Bingen's Homilies on the Gospels are here translated for the first time from Latin into English. Hildegard's sisters recorded and preserved her informal preaching in this collection of homilies on twenty-seven gospel pericopes. As teacher and superior to her sisters, Hildegard probably spoke to them in the chapter house, with the scriptural text either before her or recited from memory, according to Benedictine liturgical practice. The Homilies on the Gospels prove essential for comprehending the coherent theological Vision that Hildegard constructs throughout her works, including the themes of salvation history, the drama of the individual soul, the struggle of virtues against vices, and the life-giving and animating force of greenness (uiriditas). Moreover, the Homilies on the Gospels establish Hildegard as the only known female systematic exegete of the Middle Ages.

Jonathan Marshall, born in 1978, earned his PhD in 2008. He has taught courses at Biola University (La Mirada, CA) and Eternity Bible College (Simi Valley, CA); currently, he serves as Associate Pastor in the Camarillo Evangelical Free Church (EFCA; Camarillo, CA).

In this insightful work, the author explores the fundamental Christian virtue of 'agape' Spicq's genius is the way he combines fine linguistic analysis, exegesis, and theological insight. The three volumes cover most of the New Testament books: Volume 1: 'Agape in the Synoptic Gospels' Volume 2: 'Agape in the Epistles of St. Paul, the Acts of the Apostles, the Epistles of St. James, St. Peter, and St. Jude' Volume 3: 'Agape in the Gospel, Epistles and Apocalypse of St. John' In the writings of St. John there is one aspect of 'agape' which is brought out in singular relief-the aspect of manifestation and proof. Most of St. John's uses of the word should be translated 'manifest love' 'love which proves itself' or 'the economy, the development of the divine love' -from the Introduction

The theme of heaven and earth is a much-overlooked aspect of the Gospel of Matthew. In this work, rising scholar Jonathan Pennington articulates a fresh perspective on this key interpretive issue, challenging both the scholarly and popular understandings of the meaning of Matthew's phrase, "kingdom of heaven."Pennington argues that rather than being a reverent way of referring to God as is typically assumed, "heaven" in Matthew is part of a highly developed discourse of heaven and earth language. Matthew's way of using heaven language serves one overriding theological purpose: to highlight the tension that currently exists between heaven and earth or God and humanity, while looking forward to its eschatological resolution. This affordable North American paperback edition was previously published in hardcover by Brill.

Jonathan Marshall, born in 1978, earned his PhD in 2008. He has taught courses at Biola University (La Mirada, CA) and Eternity Bible College (Simi Valley, CA); currently, he serves as Associate Pastor in the Camarillo Evangelical Free Church (EFCA; Camarillo, CA).

New Testament Apocrypha, Vol. 1: Gospels and Related Writings [hardcover] Schneemelcher, Wilhelm,Wilson, R. M. [Dec 01, 1990] ... 0664218784

Founded in 1992 by internationally renowned theater artist Robert Wilson, the Watermill Center on Long Island, New York, is a unique performance art laboratory for young and emerging artists. This compendium of documents, texts and images includes contributions by artists Marina Abramovic and Jonathan Meese, long-time Wilson collaborators Lucinda Childs and Philip Glass, performers Isabella Rossellini and Isabelle Huppert, curators Chrissie Iles and Elisabeth Sussman, singer-songwriter Rufus Wainwright, scholars Antonio Damasio and Bonnie Marranca, collector Jean Paul Barbier-Mueller, writers Jay McInerney and Barbara Goldsmith, as well as many Watermill Center alumni artists. Covering every aspect of life at the Center, Wilson’s summer workshops, the year-round residency programs, the extensive collection, outreach programs with community, landscaped gardens and architecture, this is the first extensive glimpse into the world of Watermill and an intimate look at Wilson’s artistic process and the legacy he is creating for future generations.