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This survey of North African history challenges both conventional attitudes toward North Africa and previously published histories written from the point of view of Western scholarship. The book aims, in Professor Laroui's words, "to give from within a decolonized vision of North African history just as the present leaders of the Maghrib are trying to modernize the economic and social structure of the country."The text is divided into four parts: the origins of the Islamic conquest; the stages of Islamization; the breakdown of central authority from the sixteenth to the eighteenth centuries; and the advent of colonial rule. Drawing on the methods of sociology and political science as well as traditional and modern historical approaches, the author stresses the evolution marked by these four stages and the internal forces that affected it. Until now, the author contends, North African history has been written either by colonial administrators and politicians concerned to defend foreign rule, or by nationalist ideologues. Both used an old-fashioned historiography, he asserts, focusing on political events, dynastic conflicts, and theological controversies. Here, Abdallah Laroui seeks to present the viewpoint of a Maghribi concerning the history of his own country, and to relate this history to the present structure of the region.Originally published in 1977.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Building on the two previous editions of his History of the Maghrib, Professor Abun-Nasr has written a completely new history of North Africa within the Islamic period which begins with the Arab conquest and brings the story up to the present day. He emphasises the factors which led to the adoption of Islam by practically the entire population, the geographical position of the area, which made it the main trade link between the Mediterranean world and the Sudan and led to its involvement in the confrontation between the Christian and Islamic worlds. In Morocco, this confrontation led to the emergence of a distinct religio-political community ruled by sharifian dynasties and, in the rest of the Maghrib, to integration in the Ottoman empire. The political and economic developments of the 'piratical' regencies of Algeria, Tunisia and Libya, the establishment of European colonial rule, the nationalist movements and Islamic religious reform are all treated in detail. The balance between factual account and interpretation makes the book especially useful to students of African and Islamic history.

Weapons-Islamic culture-History

David Powers analyzes the application of Islamic law through six cases which took place during the period 1300 to 1500 in the Maghrib. The source for these disputes are fatwas issued by the muftis, which Powers uses to situate each case in its historical context and to interpret the principles of law. He demonstrates that, contrary to popular stereotypes, muftis were dedicated to reasoned argument. The book represents a ground-breaking approach to a complex subject area for students and scholars.

David Powers analyzes the application of Islamic law through six cases which took place during the period 1300 to 1500 in the Maghrib. The source for these disputes are fatwas issued by the muftis, which Powers uses to situate each case in its historical context and to interpret the principles of law. He demonstrates that, contrary to popular stereotypes, muftis were dedicated to reasoned argument. The book represents a ground-breaking approach to a complex subject area for students and scholars.

The Middle Ages Series. v, 261 pp., 4 illus. Hardcover with DJ. Unread, as new. New list price: $79.95.

Brill collection , 2021. 1 volume relié(s) format In-8 bon.

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Long regarded as the preserve of French scholars and Francophone audiences due to its significance to France's colonial empire, North Africa is increasingly recognized for its own singular importance as a crossover region. Situated where Islamic, Mediterranean, African, and European histories intersect, the Maghrib has long acted as a cultural conduit, mediator and broker. From the medieval era, when the oasis of Sijilmasa in the Moroccan wilderness funnelled caravan loads of gold into international networks, through the 16th century when two superpowers, the Ottomans and the Spanish Hapsburgs, battled for mastery of the Mediterranean along the North African frontier, and well into the 20th century which witnessed one of Africa's cruellest wars unfold in "French Algeria", the Maghrib has retained its uniqueness as a place where worlds meet.

The Sahara has long been portrayed as a barrier that divides the Mediterranean world from Africa proper and isolates the countries of the Maghrib from their southern and eastern neighbors. Rather than viewing the desert as an isolating barrier, this volume takes up historian Fernand Braudel’s description of the Sahara as "the second face of the Mediterranean." The essays recast the history of the region with the Sahara at its center, uncovering a story of densely interdependent networks that span the desert’s vast expanse. They explore the relationship between the desert’s "islands" and "shores" and the connections and commonalities that unite the region. Contributors draw on extensive ethnographic and historical research to address topics such as trade and migration; local notions of place, territoriality, and movement; Saharan cities; and the links among ecological, regional, and world-historical approaches to understanding the Sahara.

Conversions often induced converts to produce literary outputs, such as autobiographies, describing the motives that made them to convert, or refutations of their former religion. Both genres are to be found among the literary outputs of the convert to Islam Samaw'al al-Maghrib? (d. 570/1175). His polemical treatise against Judaism, Ifham al-yahud, had a significant impact on the later development of the genre. Ibn Kammuna (d. 683/1284) rejected numerous objections raised in this work against Judaism in his Tanqih al-abhath, and the tract also served as a reference text for some later authors polemicizing against Judaism.Since the first critical edition of the text by Moshe Perlmann published in 1964 it is known that Samaw'al had written two versions of Ifham, the first completed in 558/1163 and the second in 562/1167. New manuscripts discoveries show that the earlier version was not replaced by the later but rather continued to circulate during the following centuries. It seems that in the East the earlier version an edition of which is presented in this volume seems to have been more widespread whereas farther West the longer version was apparently more popular.

With only a small remnant of Jews still living in the Maghrib at the beginning of the 21st century, the vast majority of today's inhabitants of North Africa have never met a Jew. Yet as this volume reveals, Jews were an integral part of the North African landscape from antiquity. Scholars from Morocco, Algeria, Tunisia, Israel, and the United States shed new light on Jewish life and Muslim-Jewish relations in North Africa through the lenses of history, anthropology, language, and literature. The history and life stories told in this book illuminate the close cultural affinities and poignant relationships between Muslims and Jews, and the uneasy coexistence that both united and divided them throughout the history of the Maghrib.