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Nihilism (Carthage Reprint) [Paperback] [Nov 15, 1999] Rosen, Stanley

Heidegger, Marcuse, and Ellul warned against the rise of a technological mass culture. Philosophy of technology has since turned away from such dystopic views, promoting instead the view that we shape technologies just as technologies shape us. Yet the rise of Big Data has exceeded our worst fears about Big Brother, leading us to again question whether technologies are empowering us or enslaving us. Rather than engage in endless debates about whether technologies are making us better or making us worse, Nolen Gertz investigates what we think “better” and “worse” mean, and what role this thinking has played in the creation of our technological world. This investigation is carried out by using Nietzsche’s philosophy of nihilism in order to explore the ways in which our values mediate how we design technologies and how we use technologies. Examining our technological practices—practices ranging from Netflix and Chill to Fitbit and Move to Twitter and Rage—reveals how our nihilism and our technologies have become intertwined, creating a world of techno-hypnosis, data-driven activity, pleasure economics, herd networking, and orgies of clicking.

Emanuele Severino, one of the leading thinkers on contemporaneity, responds here to some of the most profound and essential questions raised by philosophy. His reflections are collected in this book, for the first time translated in English. Grounded on the affirmation of the eternity of every thing, Severino’s thought is one of the most original contributions to philosophy, that opens up paths hitherto unknown to its universe.

Book is in NEW condition. 0.88

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Heidegger, Marcuse, and Ellul warned against the rise of a technological mass culture. Philosophy of technology has since turned away from such dystopic views, promoting instead the view that we shape technologies just as technologies shape us. Yet the rise of Big Data has exceeded our worst fears about Big Brother, leading us to again question whether technologies are empowering us or enslaving us. Rather than engage in endless debates about whether technologies are making us better or making us worse, Nolen Gertz investigates what we think “better” and “worse” mean, and what role this thinking has played in the creation of our technological world. This investigation is carried out by using Nietzsche’s philosophy of nihilism in order to explore the ways in which our values mediate how we design technologies and how we use technologies. Examining our technological practices—practices ranging from Netflix and Chill to Fitbit and Move to Twitter and Rage—reveals how our nihilism and our technologies have become intertwined, creating a world of techno-hypnosis, data-driven activity, pleasure economics, herd networking, and orgies of clicking.

Nihilism (Carthage Reprint) [Paperback] [Nov 15, 1999] Rosen, Stanley

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.65

Book is in NEW condition. 0.22

In the twentieth century, we often think of Nietzsche, nihilism, and the death of God as inextricably connected. But, in this pathbreaking work, Michael Gillespie argues that Nietzsche, in fact, misunderstood nihilism, and that his misunderstanding has misled nearly all succeeding thought about the subject. Reconstructing nihilism's intellectual and spiritual origins before it was given its determinitive definition by Nietzsche, Gillespie focuses on the crucial turning points in the development of nihilism, from Ockham and the nominalist revolution to Descartes, Fichte, the German Romantics, the Russian nihilists and Nietzsche himself. His analysis shows that nihilism is not the result of the death of God, as Nietzsche believed; but the consequence of a new idea of God as a God of will who overturns all eternal standards of truth and justice. To understand nihilism, one has to understand how this notion of God came to inform a new notion of man and nature, one that puts will in place of reason, and freedom in place of necessity and order.

Unread book in perfect condition.

G Hardback-with-dustjacket. Heavy Underlining in 1st Dozen or so Pages; Few If Any Internal Markings Beyond That.

G Hardback-with-dustjacket. Heavy Underlining in 1st Dozen or so Pages; Few If Any Internal Markings Beyond That.

The ideas underlying Benn’s Ausdruckswelt not only anticipate and parallel many of the assumptions now current in recent trends in literary criticism; they also disclose their ultimate limitations. Benn’s poetics were founded on the intellectual crises of the early years of the twentieth century. Following Nietzschean leads, Benn sought to achieve in his person and his work a return to a primitive, archetypal mode of perception which he felt would restore a purer, more natural mentality to modern man, whom he portrayed as being ‘far ahead of his syntax’. By focusing on Benn’s early Expressionist prose and what this study calls his ‘fictive self’, the author traces the relationship between Benn’s Weltanschauung and later critical theory. Building upon the latest scholarship, she analyses Benn’s poetics as precursor of certain postmodernist ideas concerning language, meaning and polysemy, aesthetics, personal identity, authorial intention versus reader reception, intertextuality, and the role of art in society. By paying specific attention to the concept of the autonomous self and its relation to language, this study demonstrates that Gottfried Benn’s aesthetic theories do not represent the end of German Expressionism, but rather the beginning of the present post-modernist period.

This text re-reads Western history in the light of nihilistic logic, which pervades two millennia of Western thought. From Parmenides to Alain Badiou, via Plotinus, Avicenna, Duns Scotus, Ockham, Descartes, Spinoza, Kant, Hegel, Heidegger, Sartre, Lacan, Deleuze and Derrida, a genealogy of nothingness can be witnessed in development, with devastating consequences for the way we live.

This book introduces the writings of one of the most influential social philosophers in Italy today to an English-speaking audience. Massimo Cacciari studies the relation between philosophy and modern architecture and applies the thinking of avant-garde architects, artists, and writers to the social and political problems raised by technological society.

After a historical and conceptual overview of the changing face of nihilism in the last century, Carr examines Nietzsche’s diagnosis of nihilism as modernity’s major crisis. She then compares the responses to nihilism given by the early Karl Barth and by Richard Rorty.To some, nihilism is losing its crisis connotations and becoming simply an unobjectionable characteristic of human life. Carr argues that this transformation ultimately absolutizes community preference and reflects an increasing inability to criticize and change the existing structures of thought. The author contends that the uncritical acceptance of nihilism, which characterizes much of postmodernism, ironically culminates in its complete opposite―dogmatism.

This book argues that if we consider the ubiquity of small effect sizes in medicine, the extent of misleading evidence in medical research, the thin theoretical basis of many interventions, and the malleability of empirical methods, and if we employ our best inductive framework, then our confidence in medical interventions ought to be low.

Essays on Lessing, Nietzsche, Mann and Kafka.

Hardcover. The two treatises The Overcoming of Metaphysics (1938/39) and The Essence of Nihilism (19461948) do not belong together temporally or formally, but they are brought together in this volume because they both treat a common thesis from the standpoint of different questions namely, that nihilism is the essence of metaphysics in relation to the history of being. The overcoming of metaphysics is, for Heidegger, the decisive historical moment in which metaphysics is experienced as the history of the abandonment by being and overcome at the same time. The abandonment of beings by being reveals itself in the final and most extreme intensification of metaphysics as the unconditioned predominance of manipulation. Manipulation means here the all-dominating producibility of beings. The Essence of Nihilism is linked to the idea of overcoming. This text deals with the attempt to elucidate the essence of nihilism through Nietzsches words God is dead. The killing of God springs from the will to power as the most extreme form of manipulation. The being of beings is grasped here as the positing of values emanating from the will to power. In this positing of being as value, it becomes clear that being itself remained unthought in metaphysics. Therefore, metaphysics as such is nihilism proper. These key works by Heidegger, now available in English for the first time, will be of great interest to students and scholars of philosophy and to anyone interested in Heideggers thought. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.