22 products were found matching your search for Reconquista in 1 shops:

La reconquista editado por Susaeta ediciones

During the Russo-Ottoman War of 1877–1878, Russian troops, Cossack auxiliaries, and local Bulgarians participated in what today would be called ethnic cleansing. Tensions in the Balkans between Christians and Muslims ended in disaster when hundreds of thousands of Muslims were massacred, raped, and forced to flee from Bulgaria to Turkey as their villages were sacked and their homes destroyed.   In this book, William H. Holt tells the story of a people and moment in time that has largely been neglected in modern Turkish and Balkan memory. Holt uncovers the reasons for this mass forgetting, finding context both within the development of the modern Turkish state and the workings of collective memory. Bringing together a wide array of eyewitness accounts, the book provides unprecedented detail on the plight of the Muslim refugees in their flight from Bulgaria, in Istanbul, and in their resettlement in Anatolia. In crisp, clear, and engaging prose, Holt offers an insightful analysis of human suffering and social memory.

A partir de los postulados teóricos y metodológicos del giro lingü,ístico y el giro cultural, el presente estudio analiza en una perspectiva de larga duración (siglos XVIXIX) la génesis y desarrollo del concepto de «,Reconquista », como categoría de análisis historiográfico. El autor pone de relieve que la apa

DOMESTIC ENEMIES: THE RECONQUISTA is a novel set in the not-too-distant future in the American Southwest, during a period of low-intensity civil war. The action takes place between Texas and California, but the story is mainly centered around New Mexico. Domestic Enemies: The Reconquista is a sequel to Enemies Foreign And Domestic, but it may be enjoyed on its own.

Descripción: ISBN: 84-239-4808-0; Formato: 654 p.; 28x21 cm. Sexta Edición 1992

"hidalgo, M. J. / D. Perez / M. J. R. Gervas, Eds.: ""romanizacion"" Y ""reconquista"" En La Peninsula Iberica. Nuevas Perspectivas. Salamanca, 1998, 354 P. Encuadernacion Original. Nuevo."

The very name El Cid sums up much of the special character of medieval Spanish warfare. It comes from the Arabic al sayyid, master or chieftain, and seems to have been given to Rodrigo de Vivar by his Muslim foes. But was it given in recognition of El Cid's victories against Islam in the 'Reconquista' – or because this Castilian nobleman was as content to serve beside the Muslims as to fight them? The story of the Christian conquest of the Iberian peninsula which gave rise to the legend of El Cid, is here examined by David Nicolle, who outlines the history, tactics, arms and armour of the period.

Descripción: ISBN: 84-239-4808-0; Formato: 654 p.; 28x21 cm. Mínimas roturas cerradas al tope de la sobrecubierta. Por lo demás casi nuevo. Tercera Edición 1973

Buy with confidence! Book is in new, never-used condition 1.35

México D.F. 22 cm. 251 p. il., mapas. Encuadernación en tapa blanda de editorial ilustrada. Colección 'Armas y letras', numero coleccion(8). Churchill, Winston, 1874-1965. Traducción de Francisco Robles Mac Eachen. Traducción de: The river war. Sudán. Historia. 1881-1899. Armas y letras (Madrid). 8 .. Este libro es de segunda mano y tiene o puede tener marcas y señales de su anterior propietario. ISBN: 84-7506-567-8 Turner; 970-651-711-1 Océano de Méxi

MUDÉJAR ART: Islamic Aesthetics in Christian Art reveals the fascinating exuberance of a unique cultural and artistic symbiosis that characterises Christian Spain after the Reconquista. The Mudéjars were Muslims allowed to stay in the reconquered territories. Their artists and artisans strongly influenced the culture and art of the new Christian kingdoms. In Aragon, Castille, Extremadura and Andalucía sumptuously decorated brick churches, monasteries and palaces illustrate perfectly the creative endurance of Islamic forms in Christian art between the 11th and 16th centuries in Spain.Thirteen Itineraries invite to discover 124 museums, monuments and sites in Madrid, Guadalajara, Saragossa, Tordesillas, Toledo, Guadalupe and Seville (among others). 236 colour illustrations 28 plans of monuments 318 pages.This title is part of the series "Islamic Art in the Mediterranean". Each title in this series starts with a general introduction to the series, followed by an introduction to the particular title.For the eBook / Kindle version: the "Look Inside" link gives access to the table of contents of this title and to a part of its particular introduction.For the paperback version: the "Look Inside" link provides access to the general introduction.Note: the eBook includes an index of locations.   

The Virgin of Guadalupe is famously migratory, traversing continents and crossing and recrossing oceans. Guadalupe’s earliest cult originated in medieval Iberia, where Our Lady of Guadalupe from Extremadura, Spain, played a significant role in the reconquista and garnered royal backing. The Spanish Guadalupe accompanied the conquistadors as part of the spiritual arsenal used to Christianize the Americas, where new images of the Virgin acted as catalysts to implant her devotion within multiethnic constituencies.This masterful study by Jeanette Favrot Peterson traces the transmission of Guadalupe as la Virgen de ida y vuelta from Spain to the Americas and back again, analyzing how the Spanish and Mexican titular images, and a selection of the copies they inspired, operated within the overlapping spheres of religion and politics. Peterson explores two central paradoxes: that only through a material object can a divine and invisible presence be authenticated and that Guadalupe’s images were made to work for enacting revolutionary change while preserving the colonial status quo. She examines the artists who created images of Guadalupe, their patrons, and the diverse viewing audiences for whom those images were intended. This exegesis reveals that visual evidence functioned on a par with written texts (treatises, chronicles, and sermons of ecclesiastical officialdom) in measuring popular beliefs and political strategies.

No subject looms larger over the historical landscape of medieval Spain than that of the reconquista, the rapid expansion of the power of the Christian kingdoms into the Muslim-populated lands of southern Iberia, which created a broad frontier zone that for two centuries remained a region of warfare and peril. Drawing on a large fund of unpublished material in royal, ecclesiastical, and municipal archives as well as rabbinic literature, Jonathan Ray reveals a fluid, often volatile society that transcended religious boundaries and attracted Jewish colonists from throughout the peninsula and beyond.The result was a wave of Jewish settlements marked by a high degree of openness, mobility, and interaction with both Christians and Muslims. Ray's view challenges the traditional historiography, which holds that Sephardic communities, already fully developed, were simply reestablished on the frontier. In the early years of settlement, Iberia's crusader kings actively supported Jewish economic and political activity, and Jewish interaction with their Christian neighbors was extensive.Only as the frontier was firmly incorporated into the political life of the peninsular states did these frontier Sephardic populations begin to forge the communal structures that resembled the older Jewish communities of the North and the interior. By the end of the thirteenth century, royal intervention had begun to restrict the amount of contact between Jewish and Christian communities, signaling the end of the open society that had marked the frontier for most of the century.

No subject looms larger over the historical landscape of medieval Spain than that of the reconquista, the rapid expansion of the power of the Christian kingdoms into the Muslim-populated lands of southern Iberia, which created a broad frontier zone that for two centuries remained a region of warfare and peril. Drawing on a large fund of unpublished material in royal, ecclesiastical, and municipal archives as well as rabbinic literature, Jonathan Ray reveals a fluid, often volatile society that transcended religious boundaries and attracted Jewish colonists from throughout the peninsula and beyond.The result was a wave of Jewish settlements marked by a high degree of openness, mobility, and interaction with both Christians and Muslims. Ray's view challenges the traditional historiography, which holds that Sephardic communities, already fully developed, were simply reestablished on the frontier. In the early years of settlement, Iberia's crusader kings actively supported Jewish economic and political activity, and Jewish interaction with their Christian neighbors was extensive.Only as the frontier was firmly incorporated into the political life of the peninsular states did these frontier Sephardic populations begin to forge the communal structures that resembled the older Jewish communities of the North and the interior. By the end of the thirteenth century, royal intervention had begun to restrict the amount of contact between Jewish and Christian communities, signaling the end of the open society that had marked the frontier for most of the century.

The history of the Reconquista - the Christian reconquest of Spain from the Arabs - has proved an increasingly stimulating field of historical research. On the one hand, the struggle forced Spanish society into a mould which then shaped the course of its expansion into the Americas, on the other it gave rise to a unique process of accommodation and acculturation. Dr Lourie here concentrates on the realms of the Crown of Aragon in the 12th-14th centuries. The first articles deal with the evolution of the crusading spirit, with geopolitics, notably the rivalry between Aragon and Castille, and with the progress of Christian colonisation. The next section examines the conflicting demands of ideology, demography and colonisation, and includes one major new study on Christian ambivalence towards the Mudejars, the conquered Muslim population. Dr Lourie seeks to throw this attitude into sharper focus by comparing the Muslim situation with that of the Jews, and it is to the latter and their relations with Christians that her last five articles are devoted.

Despues de haber apoyado a los comunistas en el Madrid sitiado, y tras su experiencia en la carcel de las Ventas, Ines suena con escapar y dejar atras los peores anos de su vida. Cuando oye a escondidas el anuncio de la operacion Reconquista de Espana en Radio Pirenaica, Ines no solo ve una oportunidad unica de huir, sino la posibilidad de reencontrarse con los que son los suyos. Concatenando la Historia con mayuscula con la peripecia de personajes de ficcion, Ines y la alegria relata la gesta, desconocida y asombrosa, de la invasion del valle de Aran en octubre de 1944. Tambien la infinidad de historias particulares de mujeres y hombres que lucharon con conviccion para liberar a Espana, vivieron el exilio y regresaron en 1977 a un pais ya irreconocible. / This book tells the epic, amazing and unknown, of the invasion of the Aran Valley in Spain, in October 1944. Also the many individual stories of women and men who fought with conviction in the resistance forces to liberate Spain, lived in exile and returned in 1977 to a country unrecognizable

The history of the Reconquista - the Christian reconquest of Spain from the Arabs - has proved an increasingly stimulating field of historical research. On the one hand, the struggle forced Spanish society into a mould which then shaped the course of its expansion into the Americas, on the other it gave rise to a unique process of accommodation and acculturation. Dr Lourie here concentrates on the realms of the Crown of Aragon in the 12th-14th centuries. The first articles deal with the evolution of the crusading spirit, with geopolitics, notably the rivalry between Aragon and Castille, and with the progress of Christian colonisation. The next section examines the conflicting demands of ideology, demography and colonisation, and includes one major new study on Christian ambivalence towards the Mudejars, the conquered Muslim population. Dr Lourie seeks to throw this attitude into sharper focus by comparing the Muslim situation with that of the Jews, and it is to the latter and their relations with Christians that her last five articles are devoted.

Iberia is a place of historic and symbolic significance to all three of the world's major religions. Myths concerning Islam's origins collide with the story of the Christian reconquista, the subsequent Spanish Inquisition, and the massive expulsion of Muslims and Jews some five hundred years ago. Yet Muslims have made a significant comeback in this region, which now hosts one of Europe's fastest growing Muslim communities. This volume recounts the "retaking" of Al-Andalus by Iberia's new Muslims, which include groups as diverse as students, boat workers, female professionals, and clerics, and their successful integration into a strongly Roman Catholic culture. Marvine Howe shares not only the experiences of Iberia's Muslims but also the reactions of Spanish and Portuguese officials, academics, NGOs, and ordinary citizens, who have found ways to incorporate Muslims and other immigrants into Iberian society despite domestic and European pressure to do otherwise. She also revisits the events of March 11, 2004, when Muslim extremists launched a devastating attack on Madrid's transportation system, and investigates these events in relation to Al-Qaeda's stated intent to reclaim Al-Andalus for Islam. Howe pursues several basic threads, such as whether Iberia's humane immigration policies can be exported to other European contexts and whether the Andalusian spirit of tolerance and diversity will prevail over a troubled economy and heightened radicalism -- in both the Islamic world and the West.

The Virgin of Guadalupe is famously migratory, traversing continents and crossing and recrossing oceans. Guadalupe’s earliest cult originated in medieval Iberia, where Our Lady of Guadalupe from Extremadura, Spain, played a significant role in the reconquista and garnered royal backing. The Spanish Guadalupe accompanied the conquistadors as part of the spiritual arsenal used to Christianize the Americas, where new images of the Virgin acted as catalysts to implant her devotion within multiethnic constituencies.This masterful study by Jeanette Favrot Peterson traces the transmission of Guadalupe as la Virgen de ida y vuelta from Spain to the Americas and back again, analyzing how the Spanish and Mexican titular images, and a selection of the copies they inspired, operated within the overlapping spheres of religion and politics. Peterson explores two central paradoxes: that only through a material object can a divine and invisible presence be authenticated and that Guadalupe’s images were made to work for enacting revolutionary change while preserving the colonial status quo. She examines the artists who created images of Guadalupe, their patrons, and the diverse viewing audiences for whom those images were intended. This exegesis reveals that visual evidence functioned on a par with written texts (treatises, chronicles, and sermons of ecclesiastical officialdom) in measuring popular beliefs and political strategies.

Tension is mounting. Despite 500 years of the Spanish Reconquista, Christian Kings have managed to recapture only two-thirds of the Iberian Peninsula from Muslims. When Muslim leader Al-Nasir starts amassing troops from Africa, Christians declare a crusade to recruit and gather military forces in Toledo. The epic 1212 Battle of Las Navas de Tolosa looms. With a call of duty and a sense of holy devotion Knight Templar Pedro Vega Garcia, whose secrets run deeper than his battle scars, is eager to meet his rivals. However, his immediate challenge just may be his 16-year-old niece Clara and her insatiable curiosity about Islamic and Arabic cultures. Belonging to the genre of language learner literature, this is an easy Spanish reader containing just 270 new vocabulary words and many English-Spanish cognates.