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Covering Portugal and Castile in the West to the Latin Kingdom of Jerusalem in the East, this collection focuses on Muslim minorities living in Christian lands during the high Middle Ages, and examines to what extent notions of religious tolerance influenced Muslim-Christian relations. The authors call into question the applicability of modern ideas of toleration to medieval social relations, investigating the situation instead from the standpoint of human experience within the two religious cultures. Whereas this study offers no evidence of an evolution of coherent policy concerning treatment of minorities in these Christian domains, it does reveal how religious ideas and communitarian traditions worked together to blunt the harsh realities of the relations between victors and vanquished.The chapters in this volume include "The Mudejars of Castile and Portugal in the Twelfth and Thirteenth Centuries" by Joseph F. O'Callaghan, "Muslims in the Thirteenth-Century Realms of Aragon: Interactions and Reaction" by Robert I. Burns, S.J., "The End of Muslim Sicily" by David S. H. Abulafia, "The Subjected Muslims of the Frankish Levant" by Benjamin Z. Kedar, and "The Papacy and the Muslim Frontier" by James M. Powell.Originally published in 1990.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A digital copy of "Muslims in the Western World" by Daniel Stockemer. Download is immediately available upon purchase!

(2-CD set) This cd set connecting the Balkan countries with Afghanistan covers a long history of political and religious exploitations from the days of Alexander of Macedonia till today through his communist and the fundamentalist Islamic followers. Fortunately for those living there now, life can be still vibrant with occasional singing voices.

Vinyl LP pressing. Coined the James Brown or Fela Kuti of Sudan, Kamal Keila's Muslims and Christians is the first in a series of releases covering the Sudanese jazz scene on Habibi Funk. Recorded in a pair of sessions in August 1992, the 10-track collection stands as a hearable testament how Kamal Keila stuck to a sound aesthetic from decades ago, while incorporating current events into his lyrics. Some of the songs were already written in the 1970s and have been part of Kamal's sets ever since

New! This book is in the same immaculate condition as when it was published 1.7

This collection explores issues of adaptation between Islam and North American culture, including the dynamics of the family, strategies for coping, the influence of an alien environment upon believers, and the role of women in an Islamic setting.

Book is in NEW condition. 0.45

This collection of seven essays offers wide-ranging and in-depth studies of locations sacred to Muslims, of the histories of these sites (real or imagined), and of the ways in which Muslims and members of other religions have interacted peaceably in sacred times and spaces.After a theoretical introduction by Peter Gottschalk, David Damrel discusses historic and modern controversies surrounding Muslim practices at shrines in South Asia. Lance Laird presents a case study of a shrine holy to Palestinian Christians, who identify its patron as St. George, as well as to Palestinian Muslims, who believe that its patron is al Kha?r/Khi?r. Ethel Sara Wolper illustrates how al Khi?r's patronage was used also to show Muslim connections to Christian sites in Anatolia, and JoAnn Gross's essay explores oral and written traditions linking shrines in Tajikistan to traditional Muslim locations and figures. A chapter by the late Thomas Sizgorich examines how Christian and Muslim authors used monastic settings to reimagine the relationship between the two religions, and Alexandra Cuffel offers a study of attitudes towards the mixing of religious groups in religious festivals in eleventh- to sixteenth-century Egypt. Eric Ross shows how the Layenne Sufi order incorporates a singular combination of Christian and Muslim figures and festivals in its history and practices.Muslims and Others in Sacred Space will be an invaluable resource to anyone interested in the complex meanings of sacred sites in Muslim history.

"We pay a high price when we fail to understand Islam," writes Roger Hardy in this timely guide. Designed for readers of all backgrounds, this book demystifies the phenomenon of Islamism and the forces that drive it, situating the movement within a clarifying history that views Islamism, for the last two hundred years, as the product of a war against Western domination and as a consequence of the disappointments of modernization. Roger Hardy builds his narrative around personal travels and his encounters as a journalist covering Mideast and Islamic issues for more than three decades. He illuminates the political role of Islam in several distinct countries and regions: Egypt, Iran, Pakistan, Sudan, Saudi Arabia, Turkey, Southeast Asia, and Europe. At the same time, he unravels a history of Islamism from its origins in colonialism to its present manifestation in Al-Qaeda and global jihad. In a provocative conclusion, Hardy warns that without a more comprehensive understanding of Islamism, the West will forfeit its peace-brokering advantage and indeed lose the "hearts and minds" of Muslims.

This significant new work focuses on the formation and disintegration of Arab-Muslim rule and society in Sicily and south Italy between 800 and 1300 which led to the creation of an enduring Muslim-Christian frontier during the age of the Crusades. It examines the long and short-term impact of Islamic authority and culture on these regions and how they later fell into the hands of European rulers, explaining how the Norman conquest of Sicily came to import radically different dynamics to the central Mediterranean. The change of ruling elites left a majority Muslim population under Christian rule, but the Sicilian kings also adopted and adapted political ideologies from south Mediterranean regimes while absorbing cultural influences from the diverse peoples over whom they ruled. This work provides an engaging, expert and wide-ranging introduction to the subject and offers fresh and clear insights into the politico-religious, socio-economic and cultural evolution of Europe and the Islamic world.

Having played a role in every iteration of Syrian politics since the country gained independence in 1946, the Muslim Brotherhood were the most prominent opposition group in Syria on the eve of the 2011 uprising. But when unrest broke out in March 2011, few Brotherhood flags and slogans were to be found within the burgeoning protest movement. Drawing on extensive primary research including interviews with Brotherhood members, Dara Conduit looks to the group's history to understand why it failed to capitalise on this advantage as the conflict unfolded, addressing significant gaps in accounts of the group's past to assess whether its reputation for violence and dogmatism is justified. In doing so, Conduit reveals a party that was neither as violent nor as undemocratic as expected, but whose potential to stage a long-awaited comeback was hampered by the shadow of its own history.

This is the first volume of Goldziher's Muslim Studies, which ranks highly among the classics of the scholarly literature on Islam. Indeed, the two volumes, originally published in German in 1889-1890, can justly be counted among those that laid the foundations of the modern study of Islam as a religion and a civilization.The first study deals with the reaction of Islam to the ideals of Arab tribal society, to the attitudes of early Islam to the various nationalities and more especially the Persians, and culminates in the chapter on the Shu'ubiya movement which represents the reaction of the newly converted peoples, and again more especially the Persians, to the idea of Arab superiority. The second essay is the famous study on the development of the Hadith, the "Traditions" ascribed to Muhammed, in which the Hadith is shown to reflect the various trends of early Islam: Goldziher's name is mainly associated with the critical study of the Hadith, of which this essay is the chief monument. The third essay is about the cult of saints, which, though contrary to the spirit and letter of the earliest Islam, played such an important part in its subsequent development.These essays, with the author's marvelous richness of information, profound historical sense, and sympathetic insight into the motive forces of religion and civilization, are today as fresh as at the time of their original publication and their reissue is indispensable for the growing number of students of Islam. Hamid Dabashi contributes a major eighty-five-page study of Goldziher's life and scholarship, situating both in the intellectual and political currents of his own time while evaluating his work in the context of the current debate over Orientalism.

This collection of seven essays offers wide-ranging and in-depth studies of locations sacred to Muslims, of the histories of these sites (real or imagined), and of the ways in which Muslims and members of other religions have interacted peaceably in sacred times and spaces.After a theoretical introduction by Peter Gottschalk, David Damrel discusses historic and modern controversies surrounding Muslim practices at shrines in South Asia. Lance Laird presents a case study of a shrine holy to Palestinian Christians, who identify its patron as St. George, as well as to Palestinian Muslims, who believe that its patron is al Kha?r/Khi?r. Ethel Sara Wolper illustrates how al Khi?r's patronage was used also to show Muslim connections to Christian sites in Anatolia, and JoAnn Gross's essay explores oral and written traditions linking shrines in Tajikistan to traditional Muslim locations and figures. A chapter by the late Thomas Sizgorich examines how Christian and Muslim authors used monastic settings to reimagine the relationship between the two religions, and Alexandra Cuffel offers a study of attitudes towards the mixing of religious groups in religious festivals in eleventh- to sixteenth-century Egypt. Eric Ross shows how the Layenne Sufi order incorporates a singular combination of Christian and Muslim figures and festivals in its history and practices.Muslims and Others in Sacred Space will be an invaluable resource to anyone interested in the complex meanings of sacred sites in Muslim history.

How might understandings of environmentalism and the environmental humanities shift by incorporating Islamic perspectives? In this book, Anna M. Gade explores the religious and cultural foundations of Islamic environmentalisms. She blends textual and ethnographic study to offer a comprehensive and interdisciplinary account of the legal, ethical, social, and empirical principles underlying Muslim commitments to the earth.Muslim Environmentalisms shows how diverse Muslim communities and schools of thought have addressed ecological questions for the sake of this world and the world to come. Gade draws on a rich spectrum of materials―scripture, jurisprudence, science, art, and social and political engagement―as well as fieldwork in Indonesia and Southeast Asia. The book brings together case studies in disaster management, educational programs, international development, conservation projects, religious ritual and performance, and Islamic law to rethink key theories. Gade shows that the Islamic tradition leads us to see the environment as an ethical idea, moving beyond the established frameworks of both nature and crisis. Muslim Environmentalisms models novel approaches to the study of religion and environment from a humanistic perspective, reinterpreting issues at the intersection of numerous academic disciplines to propose a postcolonial and global understanding of environment in terms of consequential relations.

The Muslim Brotherhood is the oldest and most important international Islamist group. Aside from strong organizations in Egypt, Jordan, Syria―where it provides the main opposition―and its Palestinian offshoot Hamas which rules the Gaza Strip, the Brotherhood has become active in Europe and North America.

Unread book in perfect condition.

Muslims' Greatest Challenge: Choosing Between Tradition and Islam 1.47

Brand New. Soft Cover International Edition. Different ISBN and Cover Image. Priced lower than the standard editions which is usually intended to make them more affordable for students abroad. The core content of the book is generally the same as the standard edition. The country selling restrictions may be printed on the book but is no problem for the self-use. This Item maybe shipped from US or any other country as we have multiple locations worldwide.

Muslim family law is based on patriarchal family organization and male privileges, leading to legal and social discrimination against women, which is incompatible with contemporary notions of gender equality and social justice. By giving a liberal and pro-active interpretation to this law within the Islamic framework, the South Asian judiciary has shown that it is possible to adapt it to the needs of a forward-looking Muslim society. The book examines the extent to which judicial interpretation has liberalized this law, enlarged the dimensions of Muslim women's rights and contributed to secure gender equality and social justice to them. The book also argues that in the absence of legislation reflecting the ijma or consensus of the Muslim community, judicial activism is the only alternative agent of social change.