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Social theorist Jürgen Habermas reveals yet another facet of his extraordinary talents in these insightful, often passionate political and cultural commentaries on contemporary German life. The central theme uniting the book is the German problem of "coming to terms with the past" - a problem that has important implications outside Germany as well.Topics include the debate over Martin Heidegger's ties to National Socialism, the rise of neoconservatism, and the avenues open to utopianism today. Of particular note are the essays on what has come to be known as the Historians' Debate: Habermas's attack on the revisionist German historians who have been trying to trivialize and "normalize" the history of the Nazi period and his defense of the need for a realistic assessment of Germany's past.

A digital copy of "Conservatism: An Anthology of Social and Political Thought from David Hume to the Present" by Jerry Z. Muller. Download is immediately available upon purchase!

First published in 2007. Routledge is an imprint of Taylor & Francis, an informa company.

While there have long been libertarians, agrarians, individualists, collectivists, nationalists, and others who fit the contemporary label of “conservative,” no cohesive conservative movement existed prior to World War II. How, then, did conservatism develop into such a powerful American political force?Tracing the history of conservatism from the concerns and ideas of the Old Right, through the Cold War, the “Gingrich revolution,” and into the present, Conservatism in America Since 1930 gathers a wide range of conservative writings and documents showcasing the development and protean character of the modern conservative intellectual and political movement.The book includes essays from Russell Kirk, Milton Friedman, F.A. Hayek, William F. Buckley, Jr., Ronald Reagan, and Pat Buchanan, among others, and highlights key debates between the movement’s factions. Along with essays by these canonical conservative figures, the volume also contains excerpts from sources less frequently cited, such as the Twelve Southerners and Seward Collins, as well as documents from conservative organizations and journals. The primary documents are supplemented by introductions which set the historical context and offer illuminating commentary on how conservatism shifted identity over the course of modern American history.

This is a new edition of a classic work by one of the world’s leading progressive political philosophers. Ted Honderich examines ideology and reality in British and American politics in order to establish the true distinctions of conservatism. Conservatives often claim to believe in reform, but not change, to rely on instinct rather than abstract theories. So what is the conservative rationale? Does conservatism have a philosophical founding principle that unifies it? Ted Honderich’s search for the fundamental principle of conservatism is an enlightening one. He examines influential thinkers in the conservative tradition, from Edmund Burke and Adam Smith to Michael Oakeshott and Robert Nozick. He brings rigorous analytic philosophy to bear on the Republican party in the United States, and the Conservative party and the New Labour party in Britain. This lucid book, written with wit and clarity, is fully revised and updated in order to give a rigorous and complete analysis of conservatism up to the American election of 2004. Honderich’s subtle analysis is not without surprises: the book will continue to be of interest to all students of politics, and anyone who wants a broader understanding of what today’s politicians owe to the conservative tradition.

At a time when the label "conservative" is indiscriminately applied to fundamentalists, populists, libertarians, fascists, and the advocates of one or another orthodoxy, this volume offers a nuanced and historically informed presentation of what is distinctive about conservative social and political thought. It is an anthology with an argument, locating the origins of modern conservatism within the Enlightenment and distinguishing between conservatism and orthodoxy. Bringing together important specimens of European and American conservative social and political analysis from the mid-eighteenth century through our own day, Conservatism demonstrates that while the particular institutions that conservatives have sought to conserve have varied, there are characteristic features of conservative argument that recur over time and across national borders. The book proceeds chronologically through the following sections: Enlightenment Conservatism (David Hume, Edmund Burke, and Justus Möser), The Critique of Revolution (Burke, Louis de Bonald, Joseph de Maistre, James Madison, and Rufus Choate), Authority (Matthew Arnold, James Fitzjames Stephen), Inequality (W. H. Mallock, Joseph A. Schumpeter), The Critique of Good Intentions (William Graham Sumner), War (T. E. Hulme), Democracy (Carl Schmitt, Schumpeter), The Limits of Rationalism (Winston Churchill, Michael Oakeshott, Friedrich Hayek, Edward Banfield), The Critique of Social and Cultural Emancipation (Irving Kristol, Peter Berger and Richard John Neuhaus, Hermann Lübbe), and Between Social Science and Cultural Criticism (Arnold Gehlen, Philip Rieff). The book contains an afterword on recurrent tensions and dilemmas of conservative thought.

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First published in 2007. Routledge is an imprint of Taylor & Francis, an informa company.

 The term "conservative," when employed today in reference to politicians and beliefs, can denote groups as diverse and incompatible as the religious right, libertarians, and opponents of large, centralized government. Yet the original conservative philosophy, first developed in the eighteenth century by Edmund Burke, was most concerned with managing change. This kind of genuine conservatism has a renewed relevance in a complex world where change is rapid, pervasive, and dislocating.In Conservatism, Kieron O’Hara presents a thought-provoking revision of the traditional conservative philosophy, here crafted for the modern age. As O’Hara argues, conservatism transcends traditional politics and has surprising applications—not least as the most appropriate and practical response to climate change. He shows what a properly conservative ideology looks like today, and draws on such great conservative thinkers as Burke and Adam Smith, philosophers from Plato to Wittgenstein, and contemporary social commentators such as Nassim Nicholas Taleb, Ulrich Beck, and Jared Diamond, in order to outline how conservative philosophy lays bare our failure to understand our own society. O’Hara proves as well that conservatism is distinct from neo-liberalism, neo-conservatism, and the extreme positions of many of today’s most outspoken commentators.In this comprehensive and detailed description of a philosophy of change and innovation, O’Hara shows how conservatism can be an ideology sensitive to cultural differences among the United States, Europe, the Middle East, and elsewhere. As well, he highlights key issues of technology, trust, and privacy. Conservatism is a provocative read and a level-headed guide to cutting through the many voices of policy makers and pundits claiming to represent conservative points of view.

New Conservatism in Australia, The

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At a time when the label "conservative" is indiscriminately applied to fundamentalists, populists, libertarians, fascists, and the advocates of one or another orthodoxy, this volume offers a nuanced and historically informed presentation of what is distinctive about conservative social and political thought. It is an anthology with an argument, locating the origins of modern conservatism within the Enlightenment and distinguishing between conservatism and orthodoxy. Bringing together important specimens of European and American conservative social and political analysis from the mid-eighteenth century through our own day, Conservatism demonstrates that while the particular institutions that conservatives have sought to conserve have varied, there are characteristic features of conservative argument that recur over time and across national borders. The book proceeds chronologically through the following sections: Enlightenment Conservatism (David Hume, Edmund Burke, and Justus Möser), The Critique of Revolution (Burke, Louis de Bonald, Joseph de Maistre, James Madison, and Rufus Choate), Authority (Matthew Arnold, James Fitzjames Stephen), Inequality (W. H. Mallock, Joseph A. Schumpeter), The Critique of Good Intentions (William Graham Sumner), War (T. E. Hulme), Democracy (Carl Schmitt, Schumpeter), The Limits of Rationalism (Winston Churchill, Michael Oakeshott, Friedrich Hayek, Edward Banfield), The Critique of Social and Cultural Emancipation (Irving Kristol, Peter Berger and Richard John Neuhaus, Hermann Lübbe), and Between Social Science and Cultural Criticism (Arnold Gehlen, Philip Rieff). The book contains an afterword on recurrent tensions and dilemmas of conservative thought.

Conservatism Inc. is a compilation of first-rate journalistic pieces written in the heat of the moment by James Kirkpatrick, during one of the most intense periods of contemporary American politics — the events surrounding the election of Donald Trump as president of the United States. But Conservatism Inc. is also a concerted critique of an entire political class from the ground up, with special regard for the failings and cowardice of contemporary American conservatism. With all the uncompromising and fearless wit of a latter-day H. L. Mencken, Kirkpatrick cuts to the bone of contemporary events, exposing the essential and enduring questions lying beneath transient events. This book thus serves as a timely reminder of one of the watershed democratic moments of recent American history, a stinging survey of the sorry American political scene, and an admonitory revelation of what is fundamentally at stake in our current politics.

Systematically illustrates the inescapable racism of American conservatism.In this provocative, wide-ranging study, Robert C. Smith contends that ideological conservatism and racism are and always have been equivalent in the United States. In this carefully constructed and thoroughly documented philosophical, historical, and empirical inquiry, Smith analyzes conservative ideas from John Locke to William F. Buckley, Jr., as well as the parallels between the rise and decline of the Civil Rights Movement in the 1950s and 1970s and the ascendancy of the conservative movement to national power in 1980. Using archival material from the Reagan library, the book includes detailed analysis of the Reagan presidency and race, focusing on affirmative action, the Voting Rights act, the Grove City case, welfare reform, South Africa policy, and the Martin Luther King, Jr. holiday. Conservatism and Racism, and Why in America They are the Same goes beyond a focus on the right wing, concluding with an analysis of the enduring impact of the conservative movement and the Reagan presidency on liberalism, race, and the Democratic Party.

At a time when the label "conservative" is indiscriminately applied to fundamentalists, populists, libertarians, fascists, and the advocates of one or another orthodoxy, this volume offers a nuanced and historically informed presentation of what is distinctive about conservative social and political thought. It is an anthology with an argument, locating the origins of modern conservatism within the Enlightenment and distinguishing between conservatism and orthodoxy. Bringing together important specimens of European and American conservative social and political analysis from the mid-eighteenth century through our own day, Conservatism demonstrates that while the particular institutions that conservatives have sought to conserve have varied, there are characteristic features of conservative argument that recur over time and across national borders. The book proceeds chronologically through the following sections: Enlightenment Conservatism (David Hume, Edmund Burke, and Justus Möser), The Critique of Revolution (Burke, Louis de Bonald, Joseph de Maistre, James Madison, and Rufus Choate), Authority (Matthew Arnold, James Fitzjames Stephen), Inequality (W. H. Mallock, Joseph A. Schumpeter), The Critique of Good Intentions (William Graham Sumner), War (T. E. Hulme), Democracy (Carl Schmitt, Schumpeter), The Limits of Rationalism (Winston Churchill, Michael Oakeshott, Friedrich Hayek, Edward Banfield), The Critique of Social and Cultural Emancipation (Irving Kristol, Peter Berger and Richard John Neuhaus, Hermann Lübbe), and Between Social Science and Cultural Criticism (Arnold Gehlen, Philip Rieff). The book contains an afterword on recurrent tensions and dilemmas of conservative thought.

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American Conservatism: An Encyclopedia is the first comprehensive reference volume to cover what is surely the most influential political and intellectual movement of the last half century. More than a decade in the makingand more than half a million words in length?this informative and entertaining encyclopedia contains substantive entries of up to two thousand words on those persons, events, organizations, and concepts of major importance to postwar American conservatism. Its contributors include iconic patriarchs of the conservative and libertarian movements, including Russell Kirk, M. E. Bradford, Gerhart Niemeyer, Stephen J. Tonsor, Peter Stanlis, and Murray Rothbard; celebrated scholars such as George H. Nash, Peter Augustine Lawler, Allan Carlson, Daniel J. Mahoney, Wilfred McClay, Elizabeth Fox-Genovese, George W. Carey, and Paul Gottfried; well-known authors, including George Weigel, Lee Edwards, Richard Brookhiser, and Gregory Wolfe; and influential movement activists and leaders such as M. Stanton Evans, Morton Blackwell, Leonard Liggio, and Llewellyn Rockwell. Ranging from abortion to Zoll, Donald Atwell, and written from viewpoints as various as those which have informed the postwar conservative movement itself, the encyclopedia's more than 600 entries will orient readers of all kinds to the people and ideas that have given shape to contemporary American conservatism. This long-awaited volume is not to be missed.

Russell Kirk (1918–1994) is renowned worldwide as one of the founders of postwar American conservatism. His 1953 masterpiece, The Conservative Mind, became the intellectual touchstone for a reinvigorated movement and began a sea change in the nation's attitudes toward traditionalism. A prolific author and wise cultural critic, Kirk kept up a steady stream of correspondence with friends and colleagues around the globe, yet none of his substantial body of personal letters has ever been published―letters as colorful and intelligent as the man himself.In Imaginative Conservatism, James E. Person Jr. presents one hundred and ninety of Kirk's most provocative and insightful missives. Covering a period from 1940 to 1994, these letters trace Kirk's development from a shy, precocious young man to a public intellectual firm in his beliefs and generous with his time and resources when called upon to provide for refugees, the homeless, and other outcasts. This carefully annotated and edited collection includes correspondence between Kirk and figures such as T.S. Eliot, William F. Buckley Jr., Ray Bradbury, Arthur Schlesinger Jr., Charlton Heston, Nikolai Tolstoy, Wendell Berry, Richard Nixon, and Herbert Hoover, among many others. Kirk's conservatism was not primarily political but moral and imaginative, focusing always on the relationship of the human soul in community with others and with the transcendent. Beyond the wealth of autobiographical information that this collection affords, it offers thought-provoking wisdom from one of the twentieth century's most influential interpreters of American politics and culture.

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