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A digital copy of "Dwelling in the Household of God" by Mary L. Coloe. Download is immediately available upon purchase!

Hailed as one of the best contemporary poets writing in the English language, David Ferry meditates unsentimentally, in many of these powerful and often wrenching poems, on the dispossession of people afflicted by madness, homelessness, or other forms of "wildness." The voices in all the poems in this book demonstrate how, for each of us, there is no certain dwelling place."David Ferry's Dwelling Places is a marvelous, extremely moving book, distinguished by Ferry's characteristic formal virtuosity, extraordinarily fresh and 'inner' translations, and a kind of driven anguished rage at both the social conditions in which human beings have to live and the mysteriously unchangeable tragedies of individual human lives. The translations amplify and deepen the contemporary scenes. I feel that in the future this will be perceived as a great book."—Frank Bidart"Not until I had read Dwelling Places several times did I see how ingeniously resourceful, ambitious, and admirably modest a book David Ferry has made."—Boston Review

Contributors include architects, philosophers, landscape architects, and geographers, who focus on the question of how people might see and understand the natural and built environments in a deeper, more perceptive way. What is a sense of place and how can it be supported by architecture, policy, and education? Why are places important to people, and can designers and policy-makers create better places? Is there a way to see and understand what might help to make buildings, landscapes, and places that are beautiful, alive, and humane? What role do the geographical and architectural environments play in human life?

Published some thirty years ago, Robert Manson Myers’s Children of Pride: The True Story of Georgia and the Civil War won the National Book Award in history and went on to become a classic reference on America’s slaveholding South. That book presented the letters of the prominent Presbyterian minister and plantation patriarch Charles Colcock Jones (1804 1863), whose family owned more than one hundred slaves. While extensive, these letters can provide only one part of the story of the Jones family plantations in coastal Georgia. In this remarkable new book, the religious historian Erskine Clarke completes the story, offering a narrative history of four generations of the plantations’ inhabitants, white and black.Encompassing the years 1805 to 1869, Dwelling Place: A Plantation Epic describes the simultaneous but vastly different experiences of slave and slave owner. This upstairsdownstairs” history reveals in detail how the benevolent impulses of Jones and his family became ideological supports for deep oppression, and how the slave Lizzy Jones and members of her family struggled against that oppression. Through letters, plantation and church records, court documents, slave narratives, archaeological findings, and the memory of the African-American community, Clarke brings to light the long-suppressed history of the slaves of the Jones plantations a history inseparably bound to that of their white owners.

Written in the form of stories and suffused with a reverence for the earth, a collection of meditations explores the mysteries of such subjects as bees, porcupines, caves, and the myths and rituals of Native American cultures. Reprint. 20,000 first printing.

This volume considers how buildings, places, and environments might sustain a more powerful sense of human wholeness, identity, and life. Contributors include philosophers, geographers, architects, and psychologists, who use a phenomenological approach to explore such themes as environmental experience, sense of place, architecture as at-homeness, and environmental design as place making. Chapters in the first section discuss the theoretical horizons of a phenomenology of environment. Following sections consider how the bodily, cultural, and symbolic aspects of architecture, landscape, and place contribute to the human experience of dwelling. The discussion provides innovative approaches to the person-environment relationship not often found in conventional environmental and design professions, as well as to scholars and laypersons who seek a new way to understand and improve people's relationships with natural and built environments.

In her remarkable first book, God Dwells With Us: Temple Symbolism in the Fourth Gospel, Mary L. Coloe, P.B.V.M., explored the profound insight of John's Gospel expressed in Jesus ' invitation to his disciples: Make your home in me, as I make mine in you (John 15:4). For the gospel's author and audience, the dwelling of God among humans was, above al, the Jerusalem Temple. The gospel traces how 'after the trauma of the destruction of the Temple 'the Johannine community came to expand and deepen its knowledge of God's dwelling among humans, finding it now in the person of Jesus and in the community of believers.Dwelling in the Household of God moves us from seeing God's dwelling place as the Temple to seeing God's dwelling place within the community of believers. The starting point now is an image in John 14:2: my Father's house, which is given its Old Testament meaning of my father's household. Our awareness thus moves, like that of the first Christians, from understanding My father's house as the Temple (John 2:16) to My Father's Household as a community of believers drawn into Jesus ' own divine filiation. Coloe invites us to re-read the gospel from the post-Easter perspective of those who have become brothers and sisters of Jesus and living Temples of God's presence. What emerges is nothing less than a profound mysticism of the mutual indwelling of God and believers.Mary Coloe, PBVM, DTh, holds a joint teaching position at the Australian Catholic University and St Paul's Seminary, Brisbane. Her publications include numerous articles and God Dwells With Us: Temple Symbolism in the Fourth Gospel (Liturgical Press, 2001).

Award-winning Chickasaw poet and novelist Linda Hogan's first work of nonfiction explores the author's lifelong love for the living world and all its inhabitants. As an Indian woman, grandmother, and environmentalist, Hogan questions "our responsibilities to the caretaking of the future and to the other species who share our journey." In stories about bats, bees, porcupines, wolves, and caves, Hogan honors the spirit of all living things.Dwellings is about the idea and meaning of home. The earth is our universal home, this book tells us. Dwellings teaches us about cultures whose understanding of the world are often at odds with one another and with other species; about Native peoples' sacrifices and gifts, and the Indian tradition as a means of finding balance, of restoring our relationship to the earth. In offering praise to sky, earth, water, animals, we witness how each living thing is alive in a conscious world with its own integrity, grace, and dignity. Spoken with tenderness, beauty, and care, Dwellings takes us on a spiritual quest born out of the deep past. These illuminating writings offer a more hopeful future as they seek visions and light ancient fires.

There is an essential relationship between people and their buildings which has its most intimate expression in the house.

Land disputes in Israel are most commonly described as stand-offs between distinct groups of Arabs and Jews. In Israel's southern region, the Negev, Jewish and Bedouin Arab citizens and governmental bodies contest access to land for farming, homes, and industry and struggle over the status of unrecognized Bedouin villages. "Natural," immutable divisions, both in space and between people, are too frequently assumed within these struggles. Dwelling in Conflict offers the first study of land conflict and environment based on extensive fieldwork within both Arab and Jewish settings. It explores planned towns for Jews and for Bedouin Arabs, unrecognized villages, and single-family farmsteads, as well as Knesset hearings, media coverage, and activist projects. Emily McKee sensitively portrays the impact that dividing lines―both physical and social―have on residents. She investigates the political charge of people's everyday interactions with their environments and the ways in which basic understandings of people and "their" landscapes drive political developments. While recognizing deep divisions, McKee also takes seriously the social projects that residents engage in to soften and challenge socio-environmental boundaries. Ultimately, Dwelling in Conflict highlights opportunities for boundary crossings, revealing both contemporary segregation and the possible mutability of these dividing lines in the future.

Land disputes in Israel are most commonly described as stand-offs between distinct groups of Arabs and Jews. In Israel's southern region, the Negev, Jewish and Bedouin Arab citizens and governmental bodies contest access to land for farming, homes, and industry and struggle over the status of unrecognized Bedouin villages. "Natural," immutable divisions, both in space and between people, are too frequently assumed within these struggles. Dwelling in Conflict offers the first study of land conflict and environment based on extensive fieldwork within both Arab and Jewish settings. It explores planned towns for Jews and for Bedouin Arabs, unrecognized villages, and single-family farmsteads, as well as Knesset hearings, media coverage, and activist projects. Emily McKee sensitively portrays the impact that dividing lines―both physical and social―have on residents. She investigates the political charge of people's everyday interactions with their environments and the ways in which basic understandings of people and "their" landscapes drive political developments. While recognizing deep divisions, McKee also takes seriously the social projects that residents engage in to soften and challenge socio-environmental boundaries. Ultimately, Dwelling in Conflict highlights opportunities for boundary crossings, revealing both contemporary segregation and the possible mutability of these dividing lines in the future.

To look at an icon is to do far more than view a work of human art. As Orthodox Christians have understood for 1,500 years, it is a potentially life-changing encounter with God. In this attractive little book the former Archbishop of Canterbury Rowan Williams shows us how to understand four classical icons: the Transfiguration; the Resurrection; Christ as one of the Trinity; and Christ the judge and ruler of all.

After a childhood accident that leaves her disfigured, Ellie has never been able to embrace the God of her parents, and when her mother falls ill, she only reluctantly moves back home to care for her mother, all the while wondering about the significance of a place in Scotland known as the Dwelling Place, a place sacred to her mother. By the author of The Swan House.

In Beulah, Iowa, widow women all over town garden in the clothes of deceased husbands. From a distance, they often look like small–framed men. They keep their husbands' clothes because it's wasteful to throw away hats and shirts that still have wear in them. They wear the clothes in memory of the men they have survived, even after the scent of them has been laundered away. From its remarkable opening lines to its satisfying, redemptive close, Dwelling Places is a novel of plain beauty and profound emotion. When Mack Barnes arrives home from a stay in the psych ward, he is just beginning to name his troubles, and the entire family must recognize their collective wounds. After six generations of farming, Mack's family has had to call it quits – just barely saving the family home, but at the cost of Mack's brother Alex and father Taylor Sr. Mack's mother Rita perseveres by trying to take care of everyone, everyone that is, except herself. Jodie, Mack's wife, has survived so much and coped for so long that she cannot recognize her own desperation. Her only remnant of religious faith consisting of old hymns she sings just to keep herself from total distraction, Jodie seeks solace in an ill–advised affair with a local teacher. Kenzie, Mack and Jodie's fourteen year old daughter, has turned to an idealized Jesus for comfort, while Taylor, at seventeen, deals wtih his troubles by becoming a Goth, convincing his little sister that he's given over to Satan.

The architecture of ordinary people represents more than ninety per cent of the world's buildings, including some 800 million homes. Dwellings is about the types and forms of vernacular houses around the world. It documents the form of traditional buildings that are self-built by their owner-occupiers or built by members of a community, recording the means of construction and decoration of the house in many different cultures. First published by Phaidon in 1987, Dwellings, in its new updated, revised and expanded format, takes into account new scholarship in the field, including the author's own fieldwork, and also acknowledges theoretical developments in the areas of cultural geography, gender studies, sociology and anthropology. Dwellings is a fascinating reference work on domestic buildings and also a useful survey for understanding how different communities cope with issues of climate, migration, mass development, and symbolic and cultural meaning in architecture. Paul Oliver is the Chair of the Master's course in International Studies in Vernacular Architecture at the School of Architecture, Oxford Brookes University. He is the author of numerous books, notably Shelter and Society and Dunroamin: The Suburban Semi and its Enemies, and is the editor of the two-volume Encyclopedia of Vernacular Architecture of the World.

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This volume considers how buildings, places, and environments might sustain a more powerful sense of human wholeness, identity, and life. Contributors include philosophers, geographers, architects, and psychologists, who use a phenomenological approach to explore such themes as environmental experience, sense of place, architecture as at-homeness, and environmental design as place making. Chapters in the first section discuss the theoretical horizons of a phenomenology of environment. Following sections consider how the bodily, cultural, and symbolic aspects of architecture, landscape, and place contribute to the human experience of dwelling. The discussion provides innovative approaches to the person-environment relationship not often found in conventional environmental and design professions, as well as to scholars and laypersons who seek a new way to understand and improve people's relationships with natural and built environments.

An intimate view of plantation family life from the “big house” and from the slave cabins Published some thirty years ago, Robert Manson Myers’s Children of Pride: The True Story of Georgia and the Civil War won the National Book Award in history and went on to become a classic reference on America’s slaveholding South. That book presented the letters of the prominent Presbyterian minister and plantation patriarch Charles Colcock Jones (1804–1863), whose family owned more than one hundred slaves. While extensive, these letters can provide only one part of the story of the Jones family plantations in coastal Georgia. In this remarkable new book, the religious historian Erskine Clarke completes the story, offering a narrative history of four generations of the plantations’ inhabitants, white and black. Encompassing the years 1805 to 1869, Dwelling Place: A Plantation Epic describes the simultaneous but vastly different experiences of slave and slave owner. This “upstairs-downstairs” history reveals in detail how the benevolent impulses of Jones and his family became ideological supports for deep oppression, and how the slave Lizzy Jones and members of her family struggled against that oppression. Through letters, plantation and church records, court documents, slave narratives, archaeological findings, and the memory of the African-American community, Clarke brings to light the long-suppressed history of the slaves of the Jones plantations—a history inseparably bound to that of their white owners.

World-renowned philosopher of religion Raimon Panikkar sees wisdom as the art and knowledge of life and a source of happiness and joy--a dwelling place where people are blessed. In this book he discusses four major issues: an existential feminist approach to life and knowldge, a catholic and less fragmented anthropology, a recovery of the most ancient meaning of philosophy, and how to preserve one's own identity without being shallow, indifferent, or exclusive. He provides a distinctive practical resource for individuals wanting to experience wisdom.