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"This work is a model of what a philosophical text should be."―Reinhard Lauth "Breazeale's translation is fluent, precise, and perhaps most important of all . . . it is readable. . . . This is an excellent translation by the ranking Fichte scholar working in English at present, accompanied by a full, useful scholarly apparatus, likely to be of interest to Fichte scholars and all those concerned with the development of German idealism."―Review of Metaphysics "The publishing of this volume in English . . . provides us with a wealth of new material, not just about Fichte's development, but about the essentially Cartesian project that first gave rise to phenomenology in our own century."―International Philosophical Quarterly

A digital copy of "Fichte Und Sartre Uber Freiheit" by Waibel. Download is immediately available upon purchase!

The Attempt at a Critique of All Revelation (1792) was the first published work of Johann Gottlieb Fichte (1762-1814), the founder of the German idealist movement in philosophy. It predated the system of philosophy which Fichte developed during his years in Jena, and for that reason - and possibly also because of its religious orientation - later commentators have tended to overlook the work in their treatments of Fichte's philosophy. It is, however, already representative of the most interesting aspects of Fichte's thought. It displays an affinity with his later moral psychology, introduces (in theological form) Fichte's distinctively 'second-person' conception of moral requirements, and employs the 'synthetic method' which is crucial to the transcendental systems Fichte developed during his Jena period. This volume offers a clear and accessible translation of the work by Garrett Green, while an introduction by Allen Wood sets the work in its historical and philosophical contexts.

"This work is a model of what a philosophical text should be."―Reinhard Lauth"Breazeale's translation is fluent, precise, and perhaps most important of all... it is readable.... This is an excellent translation by the ranking Fichte scholar working in English at present, accompanied by a full, useful scholarly apparatus, likely to be of interest to Fichte scholars and all those concerned with the development of German idealism."―Review of Metaphysics "The publishing of this volume in English... provides us with a wealth of new material, not just about Fichte's development, but about the essentially Cartesian project that first gave rise to phenomenology in our own century."―International Philosophical Quarterly

A central figure in the development of German idealism, J. G. Fichte (1762-1814) sought to base a systematic account of the transcendental structure of experience upon a morally unshakable confidence in human freedom. Fichte named his version of transcendental idealism, which he continued to develop over the course of his life, the "theory of scientific knowledge" or Wissenschafslehre.Fichte immediately repudiated his first presentation of the theory, published in 1794 under the title Grundlage der gesamten Wissenschaftslehre (Foundations of the Entire Wissenschaftslehre). Over the winter semesters 1796-97 through 1798-99 in Jena, he provided an entirely new formulation of the rudiments of his philosophy in a lecture course entitled Foundations of Transcendental Philosophy (Wissenschaftslehre) nova methodo. In the present volume, Daniel Breazeale offers the first English translation of these lectures, which are believed to constitute the clearest and most cogently argued statement of the first principles of the Jena Wissenschaftslehre, and which survive only in two student transcripts.The English text is a composite of the two German versions, including the entire Krause transcript plus extensive passages from the Halle version. In addition, Breazeale provides a comprehensive introduction to the evolution of the Jena Wissenschaftslehre, with particular attention to its relation to the published Grundlage and the later and uncompleted "Attempt at a New Presentation of the Wissenschaftslehre."Fichte's Foundations of Transcendental Philosophy is highly relevant to ongoing discussions of the relationship of consciousness to human freedom and to current debates concerning foundationalism. Philosophers interested in German idealism and others working in the history of philosophy, German literature, and intellectual history will welcome this translation.

This is the first translation of Fichte's addresses to the German nation for almost 100 years. The series of 14 speeches, delivered whilst Berlin was under French occupation after Prussia's disastrous defeat at the Battle of Jena in 1806, is widely regarded as a founding document of German nationalism, celebrated and reviled in equal measure. Fichte's account of the distinctiveness of the German people and his belief in the native superiority of its culture helped to shape German national identity throughout the nineteenth century and beyond. With an extensive introduction that puts Fichte's argument in its intellectual and historical context, this edition brings an important and seminal work to a modern readership. All of the usual series features are provided, including notes for further reading, chronology, and brief biographies of key individuals.

New perspectives on Fichte’s best known and most popular work.Written for a general audience during a period of intense controversy in the German philosophical community, J. G. Fichte’s short book The Vocation of Man (1800) is both an introduction to and a defense of his philosophical system, and is one of the best-known contributions to German Idealism. This collection of new essays reflects a wide and instructive variety of philosophical and hermeneutic approaches, which combine to cast new light upon Fichte’s familiar text. The contributors highlight some of the overlooked complexities and implications of The Vocation of Man and situate it firmly within the intellectual context within which it was originally written, relating it to the positions of Kant, Hegel, Schelling, Schlegel, Jacobi, and others. In addition, the essays relate the text to issues of contemporary concern such as the limits of language, the character of rational agency, the problem of evil, the relation of theoretical knowledge to practical belief, and the dialectic of judgment.

This is the first translation of Fichte's addresses to the German nation for almost 100 years. The series of 14 speeches, delivered whilst Berlin was under French occupation after Prussia's disastrous defeat at the Battle of Jena in 1806, is widely regarded as a founding document of German nationalism, celebrated and reviled in equal measure. Fichte's account of the distinctiveness of the German people and his belief in the native superiority of its culture helped to shape German national identity throughout the nineteenth century and beyond. With an extensive introduction that puts Fichte's argument in its intellectual and historical context, this edition brings an important and seminal work to a modern readership. All of the usual series features are provided, including notes for further reading, chronology, and brief biographies of key individuals.

A central figure in the development of German idealism, J. G. Fichte (1762-1814) sought to base a systematic account of the transcendental structure of experience upon a morally unshakable confidence in human freedom. Fichte named his version of transcendental idealism, which he continued to develop over the course of his life, the "theory of scientific knowledge" or Wissenschafslehre.Fichte immediately repudiated his first presentation of the theory, published in 1794 under the title Grundlage der gesamten Wissenschaftslehre (Foundations of the Entire Wissenschaftslehre). Over the winter semesters 1796-97 through 1798-99 in Jena, he provided an entirely new formulation of the rudiments of his philosophy in a lecture course entitled Foundations of Transcendental Philosophy (Wissenschaftslehre) nova methodo. In the present volume, Daniel Breazeale offers the first English translation of these lectures, which are believed to constitute the clearest and most cogently argued statement of the first principles of the Jena Wissenschaftslehre, and which survive only in two student transcripts.The English text is a composite of the two German versions, including the entire Krause transcript plus extensive passages from the Halle version. In addition, Breazeale provides a comprehensive introduction to the evolution of the Jena Wissenschaftslehre, with particular attention to its relation to the published Grundlage and the later and uncompleted "Attempt at a New Presentation of the Wissenschaftslehre."Fichte's Foundations of Transcendental Philosophy is highly relevant to ongoing discussions of the relationship of consciousness to human freedom and to current debates concerning foundationalism. Philosophers interested in German idealism and others working in the history of philosophy, German literature, and intellectual history will welcome this translation.

In this biographical study of the German philosopher Johann Gottlieb Fichte from his birth in 1762 to the crisis in his university career in 1799, Professor La Vopa uses Fichte's life and thought to deepen our understanding of German society, culture, and politics in the age of the French Revolution. This is the first biography to explain thoroughly how Fichte's philosophy relates to his life experiences as reconstructed from the abundant material in his published and unpublished writings and papers. The approach is primarily historical, but should be of interest to philosophers.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.94

XXXII, 534: 708 Seiten. Mit Klarsichtfolie unschön überzogen. Ansonsten gut erhalten. 3110064863 Sprache: Deutsch Gewicht in Gramm: 1200

The Addresses to the German Nation (1808) is one of Fichte's best-known works. It is also his most controversial work because of its nationalist elements. In this book, David James places this text and its nationalism within the context provided by Fichte's philosophical, educational and moral project of creating a community governed by pure practical reason, in which his own foundational philosophical science or Wissenschaftslehre could achieve general recognition. Rather than marking a break in Fichte's philosophy, the Addresses to the German Nation and some lesser-known texts from the same period are shown to develop themes already present in his earlier writings. The themes discussed include the opposition between idealism and dogmatism, the role of Fichte's 'popular' lectures and writings in leading individuals to the standpoint of idealism, the view of history demanded by idealism and the role of the state in history.

"This work is a model of what a philosophical text should be."―Reinhard Lauth"Breazeale's translation is fluent, precise, and perhaps most important of all... it is readable.... This is an excellent translation by the ranking Fichte scholar working in English at present, accompanied by a full, useful scholarly apparatus, likely to be of interest to Fichte scholars and all those concerned with the development of German idealism."―Review of Metaphysics "The publishing of this volume in English... provides us with a wealth of new material, not just about Fichte's development, but about the essentially Cartesian project that first gave rise to phenomenology in our own century."―International Philosophical Quarterly

Johann Gottlieb Fichte's Wissenschaftslehre arises out of a particularly stormy period in the philosopher's personal, academic, and intellectual life. The work he produced is many things at once: an epistemology or theory of knowledge, a philosophical anthropology, an ethics or metaethics, the foundation for a political theory (Rousseau), the basis for an aesthetic program (Romanticism), perhaps even a philosophy of nature. In the introduction a particular emphasis is placed upon Fichte’s relationship to Kant. However, Fichte is viewed not merely as a transitional figure on the march from Kant to Hegel but as a significant philosopher in his own right. Of special interest to students and scholars of literature is Seidel’s discussion of the Romantic movement’s indebtedness to Fichte. Seidel presents the English and German text of part 1 of the Wissenschaftslehre, followed by a commentary on the text. The work concludes with a summary of parts 2 and 3 of the Wissenschaftslehre. An annotated bibliography surveys the important literature on the philosopher.

This is the first book in English to elucidate the central issues in the work of Johann Gottlieb Fichte (1762-1814), a figure crucial to the movement of philosophy from Kant to German idealism. The book explains Fichte's notion of subjectivity and how his particular view developed out of Kant's accounts of theoretical and practical reason. Fichte argued that the subject has a self-positing structure which distinguishes it from a thing or an object. Thus, the subject must be understood as an activity rather than a thing and is self-constituting in a way that an object is not. In the final chapter, Professor Neuhouser considers how this doctrine of the self-positing subject enables us to understand the possibility of the self's autonomy, or self-determination.

New! This book is in the same immaculate condition as when it was published 0.94

This is the first book in English to elucidate the central issues in the work of Johann Gottlieb Fichte (1762-1814), a figure crucial to the movement of philosophy from Kant to German idealism. The book explains Fichte's notion of subjectivity and how his particular view developed out of Kant's accounts of theoretical and practical reason. Fichte argued that the subject has a self-positing structure which distinguishes it from a thing or an object. Thus, the subject must be understood as an activity rather than a thing and is self-constituting in a way that an object is not. In the final chapter, Professor Neuhouser considers how this doctrine of the self-positing subject enables us to understand the possibility of the self's autonomy, or self-determination.

Allen W. Wood presents the first book-length systematic exposition in English of Fichte's most important ethical work, the System of Ethics (1798). He places this work in the context of Fichte's life and career, of his philosophical system as conceived in the later Jena period, and in relation to his philosophy of right or justice and politics. Wood discusses Fichte's defense of freedom of the will, his grounding of the moral principle, theory of moral conscience, transcendental deduction of intersubjectivity, and his conception of free rational communication and the rational society. He develops and emphasizes the social and political radicalism of Fichte's moral and political philosophy, and brings out the philosophical interest of Fichte's positions and arguments for present day philosophy. Fichte's Ethical Thought defends the position that Fichte is a major thinker in the history of ethics, and the most important figure in the history of modern continental philosophy in the past two centuries.

Allen W. Wood presents the first book-length systematic exposition in English of Fichte's most important ethical work, the System of Ethics (1798). He places this work in the context of Fichte's life and career, of his philosophical system as conceived in the later Jena period, and in relation to his philosophy of right or justice and politics. Wood discusses Fichte's defense of freedom of the will, his grounding of the moral principle, theory of moral conscience, transcendental deduction of intersubjectivity, and his conception of free rational communication and the rational society. He develops and emphasizes the social and political radicalism of Fichte's moral and political philosophy, and brings out the philosophical interest of Fichte's positions and arguments for present day philosophy. Fichte's Ethical Thought defends the position that Fichte is a major thinker in the history of ethics, and the most important figure in the history of modern continental philosophy in the past two centuries.