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Drawing on a wealth of previously unused documentation in the National Archives, this book offers new insights into the workings of the Freedmen's Bureau and the difficulties faced by Texas Bureau officials, who served in a remote and somewhat isolated area with little support from headquarters.

Book is in NEW condition. 1.65

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.65

This Is A New Release Of The Original 1866 Edition.

Oklahoma Freedmen of the Five Tribes 0.85

The Freedmen’s Bureau and Reconstruction: Reconsiderations addresses the history of the Freedmen’s Bureau at state and local levels of the Reconstruction South. In this lively and well-documented book, the authors discuss the diversity of conditions and the personalities of the Bureau’s agents state by state. They offer insight into the actions and thoughts, not only of the agents, but also of the southern planters and the former slaves, as both of these groups learned how to deal with new responsibilities, new advantages and disadvantages, and altered relationships. The period of Reconstruction was a troubling time in the history of the South. The Congress of the United States passed laws and the President issued edicts, but more often than not, the results of Reconstruction in a particular area depended primarily on the character and personality of an individual Bureau agent. The agents were on the front line of this postwar battle against hatred, bigotry, fear, ignorance, and helplessness. This work presents accounts, often in their own words, about how the agents and officers of the Freedmen’s Bureau reacted to the problems that they faced and the people with whom they dealt on a day-to-day basis. Although the primary intent of Professors Cimbala and Miller is to enhance the research on post–Civil War Reconstruction and the role of the Freedmen’s Bureau for the benefit of historians, the book is a good read for any lover of American history or armchair psychologist. Also, it has social value regarding the roots of the hatred, violence, and bigotry between the races that has come down through the generations to the present day. We are all products of our history, whether we are white or black, southern or northern. Only through an understanding of this history can we better approach the problems that remain to be solved.

Consists of lists of former slaves and freedmen who received food and medical aid from the Freedmen's Bureau in VA. Info provided for these individuals varies according to location, but all records give the residences prior to and after the Civil War. When available, any personal info, such as age, physical description, former owners, and family members are listed. Maps, and surname and former master indices enhance the text.

Hardback book for young people.

After the American Civil War ended in 1865, many former slaves needed aid. The Freedmen's Bureau provided schools, medical treatment, and other aid to former slaves and other refugees. The Freedmen's Bureau explores the bureau's history and its legacy. Easy-to-read text, vivid images, and helpful back matter give readers a clear look at this subject. Features include a table of contents, infographics, a glossary, additional resources, and an index. Aligned to Common Core Standards and correlated to state standards. Core Library is an imprint of Abdo Publishing, a division of ABDO.

From dust jacket notes: "'The black man's cow, but the white man's milk' - this was how Frederick Douglass and many others viewed the Freedman's Savings Bank. Begun in 1865 to provide freedmen with a place for saving the profits from their crops and bounty payments from military service, within a scant decade the Bank had failed. Too late, depositors discovered that the Bank's prestigious directors had manipulated and embezzled the funds which they had been carefully and conscientiously entrusting to it...."

The Freedmen’s Bureau and Reconstruction: Reconsiderations addresses the history of the Freedmen’s Bureau at state and local levels of the Reconstruction South. In this lively and well-documented book, the authors discuss the diversity of conditions and the personalities of the Bureau’s agents state by state. They offer insight into the actions and thoughts, not only of the agents, but also of the southern planters and the former slaves, as both of these groups learned how to deal with new responsibilities, new advantages and disadvantages, and altered relationships. The period of Reconstruction was a troubling time in the history of the South. The Congress of the United States passed laws and the President issued edicts, but more often than not, the results of Reconstruction in a particular area depended primarily on the character and personality of an individual Bureau agent. The agents were on the front line of this postwar battle against hatred, bigotry, fear, ignorance, and helplessness. This work presents accounts, often in their own words, about how the agents and officers of the Freedmen’s Bureau reacted to the problems that they faced and the people with whom they dealt on a day-to-day basis. Although the primary intent of Professors Cimbala and Miller is to enhance the research on post–Civil War Reconstruction and the role of the Freedmen’s Bureau for the benefit of historians, the book is a good read for any lover of American history or armchair psychologist. Also, it has social value regarding the roots of the hatred, violence, and bigotry between the races that has come down through the generations to the present day. We are all products of our history, whether we are white or black, southern or northern. Only through an understanding of this history can we better approach the problems that remain to be solved.

Popularly known as “Black Seminoles,” descendants of the Seminole freedmen of Indian Territory are a unique American cultural group. Now Kevin Mulroy examines the long history of these people to show that this label denies them their rightful distinctiveness. To correct misconceptions of the historical relationship between Africans and Seminole Indians, he traces the emergence of Seminole-black identity and community from their eighteenth-century Florida origins to the present day.Arguing that the Seminole freedmen are neither Seminoles, Africans, nor “black Indians,” Mulroy proposes that they are maroon descendants who inhabit their own racial and cultural category, which he calls “Seminole maroon.” Mulroy plumbs the historical record to show clearly that, although allied with the Seminoles, these maroons formed independent and autonomous communities that dealt with European American society differently than either Indians or African Americans did.Mulroy describes the freedmen’s experiences as runaways from southern plantations, slaves of American Indians, participants in the Seminole Wars, and emigrants to the West. He then recounts their history during the Civil War, Reconstruction, enrollment and allotment under the Dawes Act, and early Oklahoma statehood. He also considers freedmen relations with Seminoles in Oklahoma during the twentieth and early twenty-first centuries.Although freedmen and Seminoles enjoy a partially shared past, this book shows that the freedmen’s history and culture are unique and entirely their own.

Paperback. Hamburg is perhaps South Carolina's most famous ghost town. Founded in 1821, it grew to four thousand residents before transportation advances led to decline. During Reconstruction, recently freed slaves reshaped Hamburg into a freedmen's village, where residents held local, county and state offices. These gains were wiped away after the Hamburg Massacre in 1876, a watershed event that left seven African Americans dead, most of them executed in cold blood. Yet more than a century after Hamburg, the one white supremacist killed in the melee is canonized by the racially divisive Meriwether Monument in downtown North Augusta. Author Michael Smith details the amazing events that created this unique community with a lasting legacy. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Popularly known as “Black Seminoles,” descendants of the Seminole freedmen of Indian Territory are a unique American cultural group. Now Kevin Mulroy examines the long history of these people to show that this label denies them their rightful distinctiveness. To correct misconceptions of the historical relationship between Africans and Seminole Indians, he traces the emergence of Seminole-black identity and community from their eighteenth-century Florida origins to the present day.Arguing that the Seminole freedmen are neither Seminoles, Africans, nor “black Indians,” Mulroy proposes that they are maroon descendants who inhabit their own racial and cultural category, which he calls “Seminole maroon.” Mulroy plumbs the historical record to show clearly that, although allied with the Seminoles, these maroons formed independent and autonomous communities that dealt with European American society differently than either Indians or African Americans did.Mulroy describes the freedmen’s experiences as runaways from southern plantations, slaves of American Indians, participants in the Seminole Wars, and emigrants to the West. He then recounts their history during the Civil War, Reconstruction, enrollment and allotment under the Dawes Act, and early Oklahoma statehood. He also considers freedmen relations with Seminoles in Oklahoma during the twentieth and early twenty-first centuries.Although freedmen and Seminoles enjoy a partially shared past, this book shows that the freedmen’s history and culture are unique and entirely their own.

Excerpt from Michigan Manual of Freedmen's ProgressDungey, Andrew W., Lansing. Edwards, Rev. W., Kalamazoo. Edwoods, Cornelius, Bay City. Ernest, F. William, Detroit. Evans, Mr. Charles, Kalamazoo. Evans, Rev. Joseph M., Detroit. Everett, Rev. Peter, Lansing. Fairfax, Daniel, Bay City. Goodrich, Wallace L., Saginaw. Green, Mrs. Annie Glover, Detroit. Harris, Emerson, Kalamazoo. Harris, James E., Detroit. Harrison, Charles, Bay City. Henderson, Rev. J. M., Detroit. Henry, George, Saginaw. Howard, Mrs. Carrie, Detroit.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This classic examination of the freedmen in the slave society of Barbados was first published in 1974 and has not been widely available for years. Reissued now with a new introduction by Melanie Newton that places the work in the context of the historiography of studies of Caribbean free-coloured populations, this classic is now available to a new generation of scholars and students. The work remains the only treatment of the free people of colour of Barbados from the earliest periods of the slave society to emancipation in 1834 and provides the most detailed discussion of the manumission process for any British West Indian society.Allowed certain rights and privileges not extended to slaves but denied others reserved for whites, the social status of the free people was ambiguous. Thus there was wide latitude for varying interpretations of what their position should be, but Handler shows how the freedmen=s struggle for civil rights was a collective effort to maximize their free status and to avoid a position of permanent intermediacy between white and enslaved.Using the petitions and addresses written by the freedmen themselves, Handler contends that they neither challenged the notion of a class society nor attempted to deny the upper stratum those privileges commensurate with its rank. They argued that a hierarchically organized society should be based on that set of social and economic criteria that whites used in drawing distinctions among themselves. It was evident, however, that as long as the slave society continued to exist, the freedmen of Barbados would remain an Aunappropriated people@, neither enslaved nor entirely free.

Tucked in a bend of the Trinity River a few minutes from downtown Fort Worth, the Garden of Eden neighborhood has endured for well over a century as a homeplace for freed African American slaves and their descendants. Among the earliest inhabitants in the Garden, Major and Malinda Cheney assembled over 200 acres of productive farmland on which they raised crops and cattle, built a substantial home for their children, and weathered a series of family crises that ranged from a false accusation of rape and attempted lynching to the murder of their eldest son. Major and Malinda Cheney’s great-great-grandson, Drew Sanders, recounts engaging tales of the family’s life against the backdrop of Fort Worth and Tarrant County history—among them stories about the famous family Sunday dinners (recipes included). Though some family members, including writer Bob Ray Sanders and transplant specialist Dollie Gentry, no longer live in this special place, life in the Garden of Eden still shapes the family’s character and binds them to the homeplace.

This classic examination of the freedmen in the slave society of Barbados was first published in 1974 and has not been widely available for years. Reissued now with a new introduction by Melanie Newton that places the work in the context of the historiography of studies of Caribbean free-coloured populations, this classic is now available to a new generation of scholars and students. The work remains the only treatment of the free people of colour of Barbados from the earliest periods of the slave society to emancipation in 1834 and provides the most detailed discussion of the manumission process for any British West Indian society.Allowed certain rights and privileges not extended to slaves but denied others reserved for whites, the social status of the free people was ambiguous. Thus there was wide latitude for varying interpretations of what their position should be, but Handler shows how the freedmen=s struggle for civil rights was a collective effort to maximize their free status and to avoid a position of permanent intermediacy between white and enslaved.Using the petitions and addresses written by the freedmen themselves, Handler contends that they neither challenged the notion of a class society nor attempted to deny the upper stratum those privileges commensurate with its rank. They argued that a hierarchically organized society should be based on that set of social and economic criteria that whites used in drawing distinctions among themselves. It was evident, however, that as long as the slave society continued to exist, the freedmen of Barbados would remain an Aunappropriated people@, neither enslaved nor entirely free.

Book is in NEW condition. 0.77

Book by U.S. Department, of the Interior