23 products were found matching your search for hanafi in 1 shops:

The Second Formation of Islamic Law is the first book to deal with the rise of an official school of law in the post-Mongol period. The author explores how the Ottoman dynasty shaped the structure and doctrine of a particular branch within the Hanafi school of law. In addition, the book examines the opposition of various jurists, mostly from the empire's Arab provinces, to this development. By looking at the emergence of the concept of an official school of law, the book seeks to call into question the grand narratives of Islamic legal history that tend to see the nineteenth century as the major rupture. Instead, an argument is formed that some of the supposedly nineteenth-century developments, such as the codification of Islamic law, are rooted in much earlier centuries. In so doing, the book offers a new periodization of Islamic legal history in the eastern Islamic lands.

In recent decades many attacks have been launched against the concept of taqlid [following a school of Islamic law]. Opposition has ranged from being mild with degrees of acceptance to malicious attacks. Certain extreme elements have gone so far as to brand those who follow a madhhab [school] as mushrik [polytheist]. Much of the opposition has been a result of misunderstanding the realities of this concept. The first part of this book seeks to clarify certain aspects of taqlid that have been misunderstood and gravely distorted. It sheds light on the necessity of taqlid, its history, and its role in today’s world. The second part includes several chapters devoted to issues regarding salat [ritual prayer] according to the Hanafi school of law. Through illustrative examples and detailed discussions, the chapters on prayer sufficiently demonstrate the sophisticated legal philosophy employed by the Hanafi school (indeed all the madhhabs) in their derivation of legal rulings from the source texts of Islam. All rulings have been supported with evidentiary proofs from the Qur’an and Hadith. The author delivers an even-handed presentation of arguments throughout the book. He intends neither to offend nor to perpetuate polemic disputes, but rather to state the facts in a lucid and rational style, with a view to appeal to the reader's sense of reason.

The Second Formation of Islamic Law is the first book to deal with the rise of an official school of law in the post-Mongol period. The author explores how the Ottoman dynasty shaped the structure and doctrine of a particular branch within the Hanafi school of law. In addition, the book examines the opposition of various jurists, mostly from the empire's Arab provinces, to this development. By looking at the emergence of the concept of an official school of law, the book seeks to call into question the grand narratives of Islamic legal history that tend to see the nineteenth century as the major rupture. Instead, an argument is formed that some of the supposedly nineteenth-century developments, such as the codification of Islamic law, are rooted in much earlier centuries. In so doing, the book offers a new periodization of Islamic legal history in the eastern Islamic lands.

The Second Formation of Islamic Law is the first book to deal with the rise of an official school of law in the post-Mongol period. The author explores how the Ottoman dynasty shaped the structure and doctrine of a particular branch within the Hanafi school of law. In addition, the book examines the opposition of various jurists, mostly from the empire's Arab provinces, to this development. By looking at the emergence of the concept of an official school of law, the book seeks to call into question the grand narratives of Islamic legal history that tend to see the nineteenth century as the major rupture. Instead, an argument is formed that some of the supposedly nineteenth-century developments, such as the codification of Islamic law, are rooted in much earlier centuries. In so doing, the book offers a new periodization of Islamic legal history in the eastern Islamic lands.

The Second Formation of Islamic Law is the first book to deal with the rise of an official school of law in the post-Mongol period. The author explores how the Ottoman dynasty shaped the structure and doctrine of a particular branch within the Hanafi school of law. In addition, the book examines the opposition of various jurists, mostly from the empire's Arab provinces, to this development. By looking at the emergence of the concept of an official school of law, the book seeks to call into question the grand narratives of Islamic legal history that tend to see the nineteenth century as the major rupture. Instead, an argument is formed that some of the supposedly nineteenth-century developments, such as the codification of Islamic law, are rooted in much earlier centuries. In so doing, the book offers a new periodization of Islamic legal history in the eastern Islamic lands.

Manual on Islamic Creed and Hanafi Jurisprudence Written by the eminent 11th century Hanafi scholar, Abu 'l-Ikhlas al-Shurunbulali, Ascent to Felicity is a concise yet comprehensive primer in creed and jurisprudence. It spans all five pillars of Islam, as well as the topics of slaughtering, ritual sacrifice, and hunting. To supplement the text, the translator has added key explanatory notes taken from several reliable works on theology and jurisprudence. He has also added appendices that comprise numerous supplications related to the five pillars, presented in Arabic script along with English transliteration, as well as the etiquette of visiting the Messenger of All?h (Allah bless him peace) in Madina. "An admirable rendering into lucid, fluid English of Imam Hasan al-Shurunbulali's primer of Hanafi law, Ascent to Felicity. This concise but thorough work focuses on the five acts of worship. The book has the added feature of a fairly detailed presentation of the basics of the Muslim Creed. In translating this introductory section of Imam Shurunbulali's treatise, Khan's skill as a translator is on full display, as he has made sometimes involved theological concepts easily accessible to the average English reader. Khan has provided an additional service to both Shurunbulali's work and to contemporary Muslims by augmenting the translation with insightful and extremely useful explanatory notes. The value of this work, skillfully produced by White Thread Press, goes far beyond its benefit to adherents of the Hanafi legal school. Rather, it will prove of benefit to Muslims in general as well as researchers interested in latter-day presentations of the creed and practice of Sunni Muslims." - Imam Zaid Shakir Co-Founder and Resident Scholar, Zaytuna College "This book is an important contribution to the growing, but still small, corpus of traditional Islamic texts available in English translation." - Dr Ingrid Mattson President of the ISNA

Kitab-Us-Salaat: Muslim Prayer Book (Hanafi), Majlisul Ulama SA [#0091 3F1 PB 132pp 8174351450 Adam Publishers, Fiqh For Fard, Juma,Taraweeh, Eid & All Sunnah & Nafl] "Salaat is the best of all that has been ordained by Allah." - (Holy Prophet) Salaat occupies a lofty position in the religion of Islam. It's performance is the foremost duty of a Muslim after he has brought faith in the Oneness of Allah Ta'ala and the prophethood of His holy Messenger (SAW). To practice upon this compulsory injunction of Islam, it is imperative for Muslim to acquire sound knowledge of this important pillar of Islam. This booklet also deals with the different rules (Masails) Times, Salatul Juma, Salatul Taraweeh, Salatul Eid, Salatul Tahajjud, Salatus Safar, lmaamat and Jama'at etc. with their rules and the timings.

Written by Shaykh Mohammad Akram Nadwi, Al-Fiqh Al-Islami is an original masterly composition of the Fiqh (codified legal rulings) of Imam Abu Hanifah and his school of thought. For the first time in the English language, the detailed rulings of Hanafi Fiqh alongside the evidences from which they have been derived are presented with meticulous research and detailed references. Most importantly, current day issues have also been incorporated to make this book the first authentic, relevant and practical Hanafi work in the English language. This book is sound in fiqh and reflects the thorough and accurate knowledge of its author. From my experience in the field of fiqh, I would judge that this book will have tremendous value for its users. May Allàh make this book of benefit to all who turn to it . The distinction of this book is that it explains the issues and rulings of the Shari ah in an easy style, providing the arguments and evidences for them. It directs the reader to the original sources of the law, which is a fundamental need of our time .

In recent decades many attacks have been launched against the concept of taqlid [following a school of Islamic law]. Opposition has ranged from being mild with degrees of acceptance to malicious attacks. Certain extreme elements have gone so far as to brand those who follow a madhhab [school] as mushrik [polytheist]. Much of the opposition has been a result of misunderstanding the realities of this concept. The first part of this book seeks to clarify certain aspects of taqlid that have been misunderstood and gravely distorted. It sheds light on the necessity of taqlid, its history, and its role in today’s world. The second part includes several chapters devoted to issues regarding salat [ritual prayer] according to the Hanafi school of law. Through illustrative examples and detailed discussions, the chapters on prayer sufficiently demonstrate the sophisticated legal philosophy employed by the Hanafi school (indeed all the madhhabs) in their derivation of legal rulings from the source texts of Islam. All rulings have been supported with evidentiary proofs from the Qur’an and Hadith. The author delivers an even-handed presentation of arguments throughout the book. He intends neither to offend nor to perpetuate polemic disputes, but rather to state the facts in a lucid and rational style, with a view to appeal to the reader's sense of reason.

A Basic Hanafi Primer on Faith, Prayer, & the Path of Salvation God has commanded us to worship and obey Him, with sincerity, out of reverence, love, and thankfulness. He says in the Qur’an, "And they are ordered only to serve God, keeping religion pure for Him, to remain upright, and to establish worship and to pay the poor-due. That is true religion" (Qur’an, 98.5). This worship is not possible without knowledge. This short work outlines the absolute essentials of this knowledge: in faith, prayer, and key points related to one’s life and dealings. It is based on the methodology of traditional Sunni Islam, according to the Hanafi school, the largest school of Islamic law, and its purpose is to make one’s worship valid, sound, and proper in a short amount of time. · Learn the basics & essentials of Islamic beliefs · Make your purification and prayer proper, sound, & valid · Learn key issues on the path to Paradise

Exact ISBN match. Immediate shipping. No funny business. Pics available upon request.

**PLEASE READ** Cover may have some rubbing and or light scratches. There may may not be some highlighting handwriting in this book. FAST shipping, FREE tracking, and GREAT customer service! We also offer EXPEDITED and TWO DAY shipping options on qualifying orders.

The novel Salah Asuhan, translated here as Never the Twain, is among the most popular works of modern Indonesian fiction. First published in 1928, the book is still in print today. Hanafi, the novel's protagonist, is madly in love with Corrie du Bussee, a beautiful Eurasian, though he has long been betrothed, to his cousin, Rapiah. Which woman should Hanafi marry? Corrie, the feisty, liberated Western woman, or the simple-hearted Rapiah? The conflict Hanafi faces serves as an allegory for pre-independent Indonesia as it struggled toward national identity. Which course was the emerging nation to take? Was it to adhere to traditional values or was it to adopt Western notions of progress and modernity when, in doing so, might lead to the creation of a race of people who were neither Eastern nor Western?

This manual is a comprehensive reference of the Book of Menstruation: Dhukhr al-Muta'ahhilin wa Nisa' fi ta'rif al-Athar wa al-Dima' by Imam Muhammad al-Birgivî (d.981/1573). It is the most authoritative work on menstruation, lochia and related issues in the Hanafi school of fiqh (jurisprudence), which the majority of Muslims follow. It has a unique and detailed explanation of the various scenarios given by Imam Birgivî and a compilation of the 'Comprehensive Precepts' that govern the legal rulings of menstruation, lochia and related issues. It also includes a medical section on various vaginal discharges that afflict many women in the modern age, as well as practical charts to record the menstrual and/or lochial habit.

A translation of Nur al-Idah, A Classical Manual of Hanafi Law. Translated from the Arabic with Commentary and Notes by Wesam Charkawi Nur al-Idah is a Hanafi text which includes vast areas of jurisprudence, namely, the rulings pertaining to worship. It leaves the student or general reader well prepared to deal with the majority of matters ranging from purification, prayer, funerals, zakat to hajj. It reveals in a small way as to why the Hanafi Madhhab is held in such high esteem from scholars all over the world. It is practical, sensible and can be used as a reference book. This book is based on the teachings of Abu Hanifa and his students, namely Imam Muhammad, Abu Yusuf and Zufar; and will provide the reader with a brief look as to why the Hanafi Madhhab is the most widely embraced in the world today. Ahmad Ibn Hanbal said, "If in any matter there is agreement between three people, then one pays no attention to the verdict of anyone who disagrees with them." Someone asked him, "Who are they?" He answered, "Abu Hanifa, Abu Yusuf and Muhammad Ibn al-Hasan." About the book The translation of Nur al-Idah is displayed in bold while the commentary and explanation, the majority of which is from Maraky al-Falah is written in plain text. It has been the translators attempt to prepare the text of Nur al-Idah in a manner that can be read independently without reading the commentary. However, commentary is essential for further explanations of the actual text and for this reason it entails views from other Hanafi sources such as al-Ikhtiyar and al-Hidayah, as well as the position of other schools, such as the Shafi'i Madhhab. This is intended to give the reader a broader perspective on matters and demonstrate the similarity between the various schools of thought

The Text of “Aqidah al-Tahawiyyah” with lines for note-taking. This edition of the text is perfect for students of knowledge studying this text. Aqidah al-Tahawiyyah is a popular text on the Islamic creed (beliefs) written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja'far al-Tahawi. The text raises many points of creed that are essential matters and defines the belief of the Sunni Muslim, covering the topics:On TawhidOn Prophet MuhammadOn the Qur'anOn the Mi'rajOn Al KawtharOn IntercessionOn the CovenantOn TaqdirOn the Throne and ChairThe Status of Ibrahim and MusaOn the Books of AllahOn the Muslim and Mu'minOn the MessengersIn General

What did it mean to be a wife, woman, or slave in a society in which a land-owning woman was forbidden to lay with her male slave but the same slave might be allowed to take concubines? Jurists of the nascent Maliki, Hanafi, and Shafi‘i legal schools frequently compared marriage to purchase and divorce to manumission. Juggling scripture, precedent, and custom on one hand, and the requirements of logical consistency on the other, legal scholars engaged in vigorous debate. The emerging consensus demonstrated a self-perpetuating analogy between a husband’s status as master and a wife’s as slave, even as jurists insisted on the dignity of free women and, increasingly, the masculine rights of enslaved husbands.Marriage and Slavery in Early Islam presents the first systematic analysis of how these jurists conceptualized marriage―its rights and obligations―using the same rhetoric of ownership used to describe slavery. Kecia Ali explores parallels between marriage and concubinage that legitimized sex and legitimated offspring using eighth- through tenth-century legal texts. As the jurists discussed claims spouses could make on each other―including dower, sex, obedience, and companionship–they returned repeatedly to issues of legal status: wife and concubine, slave and free, male and female. Complementing the growing body of scholarship on Islamic marital and family law, Ali boldly contributes to the ongoing debates over feminism, sexuality, and reform in Islam.

The author of this treatise is Imam abu Jafar al Tahawi (239 - 321 AH), one of the leading authorities on the Hanafi madhabs. The period he lived in was the zenith of the dissemination of the Islamic sciences and Imam at Tahawi was one of the giants this era produced. To illustrate this; his teachers included imam Ismail ibn Yahya Al Muzani (a major student of Imam al shaafi), he collected hadith from Imam an-Nasai (author of Sunan an-Nasai, one of the saheeh Sittah) and his students included the great Muhaddith Imam At-Tabarani.The purpose of this treatise was to state the creed of the early scholars of the Hanafi madhab and to indicate its correlation with the views of Ahl As-Sunnah Wal Jamaah in general.Imam Dhahabi (673-748 AH) said about At-Tahawi - He was the muhaddith and faqih of Egypt, equally distinguished in both fields. Whoever reads the word of this Imam is sure to acknowledge his erudition and width of vision.Ibn Kathir (702-774 AH) said - He was the most reliable and correct narrator of hadith and one of the greatest scholars of hadithIbn Hajr Al Asaqalani (773-853 AH) said - He was a reliable narrator, a great scholar , famous jurist , very knowledgeable concerning the controversies of the jurists and a man of keen interests.

What did it mean to be a wife, woman, or slave in a society in which a land-owning woman was forbidden to lay with her male slave but the same slave might be allowed to take concubines? Jurists of the nascent Maliki, Hanafi, and Shafi‘i legal schools frequently compared marriage to purchase and divorce to manumission. Juggling scripture, precedent, and custom on one hand, and the requirements of logical consistency on the other, legal scholars engaged in vigorous debate. The emerging consensus demonstrated a self-perpetuating analogy between a husband’s status as master and a wife’s as slave, even as jurists insisted on the dignity of free women and, increasingly, the masculine rights of enslaved husbands.Marriage and Slavery in Early Islam presents the first systematic analysis of how these jurists conceptualized marriage―its rights and obligations―using the same rhetoric of ownership used to describe slavery. Kecia Ali explores parallels between marriage and concubinage that legitimized sex and legitimated offspring using eighth- through tenth-century legal texts. As the jurists discussed claims spouses could make on each other―including dower, sex, obedience, and companionship–they returned repeatedly to issues of legal status: wife and concubine, slave and free, male and female. Complementing the growing body of scholarship on Islamic marital and family law, Ali boldly contributes to the ongoing debates over feminism, sexuality, and reform in Islam.

The author of this treatise is Imam abu Jafar al Tahawi (239 - 321 AH), one of the leading authorities on the Hanafi madhabs. The period he lived in was the zenith of the dissemination of the Islamic sciences and Imam at Tahawi was one of the giants this era produced. To illustrate this; his teachers included imam Ismail ibn Yahya Al Muzani (a major student of Imam al shaafi), he collected hadith from Imam an-Nasai (author of Sunan an-Nasai, one of the saheeh Sittah) and his students included the great Muhaddith Imam At-Tabarani.The purpose of this treatise was to state the creed of the early scholars of the Hanafi madhab and to indicate its correlation with the views of Ahl As-Sunnah Wal Jamaah in general.Imam Dhahabi (673-748 AH) said about At-Tahawi - He was the muhaddith and faqih of Egypt, equally distinguished in both fields. Whoever reads the word of this Imam is sure to acknowledge his erudition and width of vision.Ibn Kathir (702-774 AH) said - He was the most reliable and correct narrator of hadith and one of the greatest scholars of hadithIbn Hajr Al Asaqalani (773-853 AH) said - He was a reliable narrator, a great scholar , famous jurist , very knowledgeable concerning the controversies of the jurists and a man of keen interests.