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This international collection explores the role of ideology in the information age, challenging the dominant ideology of the information age through examinations of its philosophical and theoretical assumptions, its images of the future, and its international dimensions.

A digital copy of "Ideology in the Supreme Court" by Lawrence Baum. Download is immediately available upon purchase!

Going right to the heart of the Irish Question, Paul Bew offers a re-interpretation of Irish politics in the critical 1912-1916 period. Bew offers a full treatment of the debate concerning land, economy, religion, language, and national identity in the period, and ends with a discussion of the Easter Rising of 1916 which destroyed Redmond's party. The political, cultural, and economic implications of this development are drawn out, and Bew examines their continuing effect on Irish history.

What do we mean when we use the term 'failed states'? This book presents the origins of the term, how it shaped the conceptual framework for international development and security in the post-Cold War era, and why. The book also questions how specific international interventions on both aid and security fronts - greatly varied by actor - based on these outsiders' perceptions of state failure create conditions that fit their characterizations of failed states. Susan L. Woodward offers details of international interventions in peacebuilding, statebuilding, development assistance, and armed conflict by all these specific actors. The book analyzes the failure to re-order the international system after 1991 that the conceptual debate in the early 1990s sought - to the serious detriment of the countries labelled failed or fragile and the concept's packaging of the entire 'third world', despite its growing diversity since the mid-1980s, as one.

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The Ideology of the Aesthetic presents a history and critique of the concept of the aesthetic throughout modern Western thought. As such, this is a critical survey of modern Western philosophy, focusing in particular on the complex relations between aesthetics, ethics and politics. Eagleton provides a brilliant and challenging introduction to these concerns, as characterized in the work of Kant, Schiller, Schopenhauer, Kierkegaard, Marx, Nietzsche, Freud, Heidegger, Lukacs, Adorno, Habermas, and others. Wide in span, as well as morally and politically committed, this is Terry Eagleton's major work to date. It forms both an original enquiry and an exemplary introduction.

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Few concepts have been so intensively discussed or so widely sponsored as that of “ideology.” Whether read as the expression of social classes or attributed a material independence and efficacy, whether devalued as false and non-scientific or asserted as the necessary element of social practice, “ideology” has become an ineluctable conceptual reference across a range of works dealing with subjects as varied as science and politics, gender and cultural production.In this book, Göran Therborn makes a decisive contribution to the contemporary debate. Beginning with some critical reflections on Louis Althusser’s influential writings in the late sixties, Therborn develops a theory of the formation of human subjects. He then goes on to consider the material matrix of ideologies and the problem of ideological change, the ideological constitution of classes and the characteristics of the discursive order that regulates it. Turning to questions of state power and political struggle, Therborn provides a remarkable account of ideological domination that displaces traditional categories, and a fascinating analysis of the process of political mobilization.Brief yet wide ranging, probing yet succinct, The Ideology of Power and the Power of Ideology is a work of theoretical exploration that establishes new bearings for the current discussion of ideology.

In this book a psychoanalytic clinician and theoretician of world renown integrates current knowledge of the psychodynamics of individuals, groups, and organizations into a new theoretical framework. Dr. Otto F. Kernberg shows how the interplay of libidinal and aggressive impulses enacted within the dynamic unconscious of the individual also occurs at the level of groups and social organizations. He sheds new light on the turbulent nature of human interactions in groups, suggests how this understanding may help to resolve conflicts at the group and institutional levels, and provides a model for achieving effective institutional change. Dr. Kernberg applies his integrative frame to the analysis of the regressive processes in groups, the nature of institutional leadership, and the conditions of rational functioning that may protect the organization from the most dangerous consequences of regressive group processes. To illustrate the therapeutic uses of the model, he considers its applications to group therapy and the therapeutic community; to illustrate its consultative potential, he includes a section on problems in psychoanalytic organizations. In conclusion, the author extends his theoretical framework to the social sciences, proposing contributions to the psychology of ideology formation, bureaucracy, conventionality, and the political process.

In recent years there has been an intensifying debate within the religious studies community about the validity of religion as an analytical category. In this book Fitzgerald sides with those who argue that the concept of religion itself should be abandoned. On the basis of his own research in India and Japan, and through a detailed analysis of the use of religion in a wide range of scholarly texts, the author maintains that the comparative study of religion is really a form of liberal ecumenical theology. By pretending to be a science, religion significantly distorts socio-cultural analysis. He suggest, however, that religious studies can be re-represented in a way which opens up new and productive theoretical connections with anthropology and cultural and literary studies.

Thomas Metcalf's fascinating study examines the ways the British sought to legitimate their rule over India. He demonstrates that the principles the British devised incorporated contradictory visions of India, yet together they made the authority of the Raj lawful. Students of modern India and the British Empire will find this book relevant and accessible.

The revival of ideology, which began early in the second half of the last century, has led to reconsideration of the following questions: What underlies the pattern of the rise and decline of the ideological mode of thought? What leads young intellectuals to search for an ideology? What accounts for the changes in ideological fashion over time and nation, and shifts from one set of philosophical tenets to another? Who indeed are the ""intellectuals?""Studies of ideology have tended to range themselves for or against particular viewpoints, or have concerned themselves with defining perspectives. The purpose of this book is to examine the common causal patterns in the development of various differing ideologies. Feuer finds that any ideology may be said to be composed of three ingredients: The most basic and invariant is some form of Mosaic myth. Every ideology also has its characteristic philosophical tenets spreading from left to right, which conform to the cycle of ideas; and, finally, an ideology must be taken up by some section of the population who can translate it into action.Intellectuals in generational revolt find in some version of the ideological myth a charter and dramatization of their emotions, aims, and actions. Since each generation of intellectuals tends to reject its predecessors' doctrines, a law of intellectual fashion arises the alternation of philosophical doctrines. Ideology has inevitably made for an authoritarian presumption on the part of master-intellectuals and marginal ones and assumes their antagonism to objective truth and science. It is Feuer's contention that only when intellectuals abandon ideology in favor of science or scholarship will an unfortunate chapter in the history of human unreasonbe overcome.

The revival of ideology, which began early in the second half of the last century, has led to reconsideration of the following questions: What underlies the pattern of the rise and decline of the ideological mode of thought? What leads young intellectuals to search for an ideology? What accounts for the changes in ideological fashion over time and nation, and shifts from one set of philosophical tenets to another? Who indeed are the ""intellectuals?""Studies of ideology have tended to range themselves for or against particular viewpoints, or have concerned themselves with defining perspectives. The purpose of this book is to examine the common causal patterns in the development of various differing ideologies. Feuer finds that any ideology may be said to be composed of three ingredients: The most basic and invariant is some form of Mosaic myth. Every ideology also has its characteristic philosophical tenets spreading from left to right, which conform to the cycle of ideas; and, finally, an ideology must be taken up by some section of the population who can translate it into action.Intellectuals in generational revolt find in some version of the ideological myth a charter and dramatization of their emotions, aims, and actions. Since each generation of intellectuals tends to reject its predecessors' doctrines, a law of intellectual fashion arises the alternation of philosophical doctrines. Ideology has inevitably made for an authoritarian presumption on the part of master-intellectuals and marginal ones and assumes their antagonism to objective truth and science. It is Feuer's contention that only when intellectuals abandon ideology in favor of science or scholarship will an unfortunate chapter in the history of human unreasonbe overcome.

No Dust Jacket. Boards are shelf-worn, slight warped and stained. Foxing to edges.

Ideology and Change provides the first comprehensive record and analysis of the experience of leftist political movements, organizations, and trends in the English-speaking Caribbean.Perry Mars views the Left as a dynamic force that has made indelible contributions toward advancing democracy since the 1940s, and he here examines the contributions of leftist organizations at both theoretical and practical levels. He identifies their role in Caribbean political culture and processes, the problems they face, and the strategies they employ toward political change within a hazardous political and social environment.

When Ideology and Curriculum was first published in 1979 it was quickly established as a path breaking statement on the relationship between cultural and economic power in education. It has been translated into many languages including Chinese, Japanese, Korean, Spanish, Portuguese, and Greek, and it has had a profound impact on the debates about education and democracy in many nations. Most recently, it has been named one of the 20 most influential volumes in the history of western education.

Exploring how the concept of the imagination is figured in some principal texts of English Romanticism, this book convincingly argues that this figuring is a deeply ideological activity which reveals important social and political investments. By attending to the textual figures of the imagination, the book sheds critical light not only on Romanticism but on the very workings of ideology.To demonstrate his thesis, the author undertakes critical re-readings of four major Romantic authors - Coleridge, Wordsworth, Shelley, and Keats - and shows how the legacy of ideology and imagination is reflected in the novels of George Eliot. He shows that for each of these writers, the imagination is neither a faculty that can be presumed nor one idea among others; it is something that must be theorized and, in Coleridge's words, "instituted." Once instituted, Coleridge asserts, the imagination can address England's fundamental social antagonisms and help restore national unity. More pointedly, the institution of the imagination is the cornerstone of a "revolution in philosophy" that would prevent the importation of a more radical - and more French - political revolution.In the process of re-reading the Romantic tradition, the author undertakes a critical reconsideration of the articulations between Marxism and deconstruction, particularly as expressed in the work of Louis Althusser and Paul de Man.

There is no unified theory that can explain both voter choice and where choices come from. Hinich and Munger fill that gap with their model of political communication based on ideology. Rather than beginning with voters and diffuse, atomistic preferences, Hinich and Munger explore why large groups of voters share preference profiles, why they consider themselves "liberals" or "conservatives." The reasons, they argue, lie in the twin problems of communication and commitment that politicians face. Voters, overloaded with information, ignore specific platform positions. Parties and candidates therefore communicate through simple statements of goals, analogies, and by invoking political symbols. But politicians must also commit to pursuing the actions implied by these analogies and symbols. Commitment requires that ideologies be used consistently, particularly when it is not in the party's short-run interest. The model Hinich and Munger develop accounts for the choices of voters, the goals of politicians, and the interests of contributors. It is an important addition to political science and essential reading for all in that discipline. "Hinich and Munger's study of ideology and the theory of political choice is a pioneering effort to integrate ideology into formal political theory. It is a major step in directing attention toward the way in which ideology influences the nature of political choices." --Douglass C. North ". . . represents a significant contribution to the literature on elections, voting behavior, and social choice." --Policy Currents Melvin Hinich is Professor of Government, University of Texas. Michael C. Munger is Associate Professor of Political Science, University of North Carolina.

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First Vintage Books Edition, March 1973. Mild shelf wear, small tear at top of back cover, pages moderately tanned, and spine has creases from reading. Everything looks good and perfectly readable. Overall pretty decent condition.