236 products were found matching your search for maimonide in 2 shops:

Until the last century, it was generally agreed that Maimonides was a great defender of Judaism, and Spinoza—as an Enlightenment advocate for secularization—among its key opponents. However, a new scholarly consensus has recently emerged that the teachings of the two philosophers were in fact much closer than was previously thought. In his perceptive new book, Joshua Parens sets out to challenge the now predominant view of Maimonides as a protomodern forerunner to Spinoza—and to show that a chief reason to read Maimonides is in fact to gain distance from our progressively secularized worldview.Turning the focus from Spinoza’s oft-analyzed Theologico-Political Treatise, this book has at its heart a nuanced analysis of his theory of human nature in the Ethics. Viewing this work in contrast to Maimonides’s Guide of the Perplexed, it makes clear that Spinoza can no longer be thought of as the founder of modern Jewish identity, nor should Maimonides be thought of as having paved the way for a modern secular worldview. Maimonides and Spinoza dramatically revises our understanding of both philosophers.

A hand-inspected Used copy of "Maimonides: Life and Thought" by Moshe Halbertal. Ships directly from Textbooks.com

To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.

Moses, Maimonides, and John Duns Scotus are key figures as regards the thirteenth-century philosophical tradition that developed out of the Western Christian reception of the Neo-Platonized Aristotelianism of Islamic and Jewish thinkers. Whereas the writings of Maimonides count among the received works that inaugurate and shape this span, the variety of conceptual instruments developed by Scotus arguably signal its end, preparing the way for the emergence of diverse fourteenth-century philosophical worldviews. Maimonides on God and Duns Scotus on Logic and Metaphysics explores the eponymous thinkers' work across a variety of fields. In the domain of natural theology, Maimonides presses for creation de novo, adapting from the Islamic Kalam tradition what has come to be known as the Argument from Particularity, which deduces intelligent design when science seems, in principle, unable to account for states of affairs that conceivably needn't obtain (to take an example from modern physics, the strength of the four fundamental forces). Part one of this volume contrasts Maimonides's and Aquinas's parallel treatments of this and other proof strategies still employed by contemporary philosophers. Part two, on Scotus, includes discussion of the authenticity of the logical writings attributed to him, the evolution of his thought in this field against the backdrop of various thirteenth-century developments, the types of Aristotelian universals theorized by Scotus, his semantics of theological discourse and ontology of possible entities.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.02

Much of the writing of and about the twelfth-century rabbi, philosopher, and theologian Moses Maimonides is addressed to an elite audience of philosophers and intellectuals. Here, Ralph Lerner's exploration of Maimonides' popular writings reveals that the education of the common man was one of the great teacher's chief concerns.Lerner describes the brilliant and sometimes wily ways in which Maimonides sought to break through the despair and superstition that gripped the Jewish people's minds, without sacrificing the dignity and core of his message. These writings—presented here in uncommonly accurate, mostly new translations—also reveal that Maimonides was willing to risk the scorn of his contemporaries to enlighten both his own and future generations. By addressing the writings of Maimonides' disciples, including Shem Tov ben Joseph Ibn Falaquera in the mid-thirteenth century and Joseph Albo in the fifteenth century, Lerner shows how this technique was passed on.In striking contrast to the Enlightenment of the eighteenth century, Maimonides' enlightenment is premised on the inequality of understandings and other differences between the elite and the common people. Instead of scorning the past, Lerner shows, Maimonides' enlightenment invests it with a new and ennobling dignity. A valuable reference for students of political philosophy and Jewish studies, Lerner's elegantly written book also brings to life the richness and relevance of medieval Jewish thought for all those interested in the Jewish tradition.

A classic of medieval Jewish philosophy, Maimonides’s Guide of the Perplexed is as influential as it is difficult and demanding. Not only does the work contain contrary—even contradictory—statements, but Maimonides deliberately wrote in a guarded and dissembling manner in order to convey different meanings to different readers, with the knowledge that many would resist his bold reformulations of God and his relation to mankind. As a result, for all the acclaim the Guide has received, comprehension of it has been unattainable to all but a few in every generation. Drawing on a lifetime of study, Alfred L. Ivry has written the definitive guide to the Guide—one that makes it comprehensible and exciting to even those relatively unacquainted with Maimonides’ thought, while also offering an original and provocative interpretation that will command the interest of scholars. Ivry offers a chapter-by-chapter exposition of the widely accepted Shlomo Pines translation of the text along with a clear paraphrase that clarifies the key terms and concepts. Corresponding analyses take readers more deeply into the text, exploring the philosophical issues it raises, many dealing with metaphysics in both its ontological and epistemic aspects.

While the great medieval philosopher, theologian, and physician Maimonides is acknowledged as a leading Jewish thinker, his intellectual contacts with his surrounding world are often described as related primarily to Islamic philosophy. Maimonides in His World challenges this view by revealing him to have wholeheartedly lived, breathed, and espoused the rich Mediterranean culture of his time. Sarah Stroumsa argues that Maimonides is most accurately viewed as a Mediterranean thinker who consistently interpreted his own Jewish tradition in contemporary multicultural terms. Maimonides spent his entire life in the Mediterranean region, and the religious and philosophical traditions that fed his thought were those of the wider world in which he lived. Stroumsa demonstrates that he was deeply influenced not only by Islamic philosophy but by Islamic culture as a whole, evidence of which she finds in his philosophy as well as his correspondence and legal and scientific writings. She begins with a concise biography of Maimonides, then carefully examines key aspects of his thought, including his approach to religion and the complex world of theology and religious ideas he encountered among Jews, Christians, Muslims, and even heretics; his views about science; the immense and unacknowledged impact of the Almohads on his thought; and his vision of human perfection. This insightful cultural biography restores Maimonides to his rightful place among medieval philosophers and affirms his central relevance to the study of medieval Islam.

To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.

Scholar. Physician. Astronomer. Philosopher. Leader. It is difficult for us to fathom the greatness of Maimonides, Rabbi Moshe ben Maimon (Rambam). His many works are studied, daily, around the world, eight hundred years after he wrote them and considered pillars of Jewish Law - and thought. Indeed, the author of the Shulchan Aruch (Code of Jewish Law), Rabbi Yosef Karo wrote, The Rambam is the greatest of the decisors, and all the communities of the Land of Israel and the Arabistan and the Maghreb practice according to his word, and accepted him as their rabbi. His teachings are timeless. The Rambam's teachings are for everyone, and apply to everyday life. In this fascinating collection by noted educator Rabbi Shlomo Ezagui, readers get the Rambam's advice for life - in his own words.

Major selections from Maimonides' writings, including Guide to the Perplexed, Mishneh Torah, his essays, correspondence, and commentaries. The definitive one-volume English presentation.

The advent of Islam in the seventh century brought profound economic changes to the Jews living in the Middle East, and Talmudic law, compiled in and for an agrarian society, was ill equipped to address an increasingly mercantile world. In response, and over the course of the seventh through eleventh centuries, the heads of the Jewish yeshivot of Iraq sought precedence in custom to adapt Jewish law to the new economic and social reality.In Maimonides and the Merchants, Mark R. Cohen reveals the extent of even further pragmatic revisions to the halakha, or body of Jewish law, introduced by Moses Maimonides in his Mishneh Torah, the comprehensive legal code he compiled in the late twelfth century. While Maimonides insisted that he was merely restating already established legal practice, Cohen uncovers the extensive reformulations that further inscribed commerce into Jewish law. Maimonides revised Talmudic partnership regulations, created a judicial method to enable Jewish courts to enforce forms of commercial agency unknown in the Talmud, and even modified the halakha to accommodate the new use of paper for writing business contracts. Over and again, Cohen demonstrates, the language of Talmudic rulings was altered to provide Jewish merchants arranging commercial collaborations or litigating disputes with alternatives to Islamic law and the Islamic judicial system.Thanks to the business letters, legal documents, and accounts found in the manuscript stockpile known as the Cairo Geniza, we are able to reconstruct in fine detail Jewish involvement in the marketplace practices that contemporaries called "the custom of the merchants." In Maimonides and the Merchants, Cohen has written a stunning reappraisal of how these same customs inflected Jewish law as it had been passed down through the centuries.

A comprehensive and accessible account of the life and thought of Judaism's most celebrated philosopherMaimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition.Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books―Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments.A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.

Until the last century, it was generally agreed that Maimonides was a great defender of Judaism, and Spinoza—as an Enlightenment advocate for secularization—among its key opponents. However, a new scholarly consensus has recently emerged that the teachings of the two philosophers were in fact much closer than was previously thought. In his perceptive new book, Joshua Parens sets out to challenge the now predominant view of Maimonides as a protomodern forerunner to Spinoza—and to show that a chief reason to read Maimonides is in fact to gain distance from our progressively secularized worldview.Turning the focus from Spinoza’s oft-analyzed Theologico-Political Treatise, this book has at its heart a nuanced analysis of his theory of human nature in the Ethics. Viewing this work in contrast to Maimonides’s Guide of the Perplexed, it makes clear that Spinoza can no longer be thought of as the founder of modern Jewish identity, nor should Maimonides be thought of as having paved the way for a modern secular worldview. Maimonides and Spinoza dramatically revises our understanding of both philosophers.

Heschel's classic work on Maimonides, originally published in Berlin during the thirties, in one of the few scholarly biographies available of the great medieval philosopher.

Moses Maimonides' life reads like an adventure story. Personal tragedies, gained and lost fortunes, shipwrecks, all were part of his tumultuous tale, as well as sudden and bewildering fame as court physician to the Sultan Saladin and all his wives and concubines.

Winner of National Jewish Book Award! This award-winning English translation of Maimonides indispensable work has become a classic. In his introduction, Maimonides explains the origins, aims, methodology, and spirit of the Talmud and delineates all the Rabbinic sages of the period. He covers such fundamental issues as the powers of the Rabbis to add to the original laws of the Torah, why dissensions from the accepted rulings of Jewish law were permanently recorded in the Talmud, and the criteria for the determination of a true prophet. It also features annotations, charts, indexes, a glossary, and the complete original Hebrew text of Maimonides Introduction.

A comprehensive and accessible account of the life and thought of Judaism's most celebrated philosopherMaimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition.Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books―Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments.A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.

A classic biography of the medieval Jewish philosopher recounts the events of Maimonides' life and provides an illuminating analysis of his thought, including his greatest work "The Guide for the Perplexed"

This book shows that Maimonides and St. Thomas reached strikingly similar conclusions regarding the limits of reason and that these limits, in turn, show the dimensions of philosophical understanding.Through a comparative philosophical examination of the diverse aporiae constituting the question of “providence,” the author seeks to determine the degree of philosophical compatibility between Maimonides and St. Thomas Aquinas, and where disagreement is evident, its origin, nature and philosophical consequences. Dobbs-Weinstein retrieves some occluded aspects of their thought that render a better understanding of each thinker and provide a richer philosophical vocabulary for discussions of the limits of “reason,” the consequent inevitable limits of language and interpretation and, above all, the relation between knowing and acting.This study also shows how and why, despite the fact that they adopt some radically different ontological principles, Maimonides and Aquinas reach strikingly similar conclusions concerning the existential dimensions of human life, especially the possibilities and modes of knowledge and the actions consequent upon them.