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In this pathbreaking study, Jasser Auda presents a systems approach to the philosophy and juridical theory of Islamic law based on its purposes, intents, and higher objectives (maqasid). For Islamic rulings to fulfill their original purposes of justice, freedom, rights, common good, and tolerance in today s context, Auda presents maqasid as the heart and the very philosophy of Islamic law. He also introduces a novel method for analysis and critique, one that utilizes relevant features from systems theory, such as, wholeness, multidimensionality, openness, and especially, purposefulness of systems. This book will benefit all those interested in the relationship between Islam and a wide variety of subjects, such as philosophy of law, morality, human rights, interfaith commonality, civil society, integration, development, feminism, modernism, postmodernism, systems theory, and culture.

Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.

AL-MAQASID FAMOUS FIQH BOOKS like al-Maqasid have stood the test of time because of their sheer usefulness. Compact enough to be memorized by students becoming scholars, al-Maqasid contains hundreds of rulings of personal Islamic law distilled from the most commonly asked and answered questions in schools and mosques from the time of the Prophet (Allah bless him and give him peace) down to Imam Nawawi. Widely considered the best medium-size handbook available in English for teaching the basics of Islam from a traditional perspective, this new edition has been revised and updated with a full complement of notes on a number of contemporary Muslim issues, and three major essays have been appended on why Muslims follow madhhabs, hadiths the mujtahid Imams lacked, and the place of Sufism in Islam. NUH HA MIM KELLER has studied Islamic jurisprudence, hadith, and other traditional sciences with sheikhs in Syria and Jordan since 1981. He lives and teaches in Amman. Cover: At the far Western end of Muslim lands, facing across the Atlantic, this maqam at Safi is a metaphor, in its way, of Sacred Knowledge as the redoubt of the believer between the land of this world and the sea of eternity

AL-MAQASID FAMOUS FIQH BOOKS like al-Maqasid have stood the test of time because of their sheer usefulness. Compact enough to be memorized by students becoming scholars, al-Maqasid contains hundreds of rulings of personal Islamic law distilled from the most commonly asked and answered questions in schools and mosques from the time of the Prophet (Allah bless him and give him peace) down to Imam Nawawi. Widely considered the best medium-size handbook available in English for teaching the basics of Islam from a traditional perspective, this new edition has been revised and updated with a full complement of notes on a number of contemporary Muslim issues, and three major essays have been appended on why Muslims follow madhhabs, hadiths the mujtahid Imams lacked, and the place of Sufism in Islam. NUH HA MIM KELLER has studied Islamic jurisprudence, hadith, and other traditional sciences with sheikhs in Syria and Jordan since 1981. He lives and teaches in Amman. Cover: At the far Western end of Muslim lands, facing across the Atlantic, this maqam at Safi is a metaphor, in its way, of Sacred Knowledge as the redoubt of the believer between the land of this world and the sea of eternity

Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.

Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur s Treatise on Maqasid al-Shari ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur quite courageously also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the preservation of lineage into the preservation of the family system , the protection of true belief into freedom of beliefs , etc. He also introduced the concepts of orderliness , natural disposition , freedom , rights , civility , and equality as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.

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