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A digital copy of "Nahum, Habukkuk, and Zephaniah (Paperback)" by J. J. M. Roberts. Download is immediately available upon purchase!

About the brand: Fun, fabulous furniture. Color/finish: rattan, iron natural, brass Part of the Sconces collection Design details: Enliven your walls with the breezy elegance of the Nahum wall sconce. The bold and trendy globe shades are weaved in rattan to bring fresh texture and chic style to your home. A round back plate and elegantly curved arm add to the grace and charm of the airy wall sconces. It is accented with brass hardware to add a warm and polished touch to your home. Casting a warm and dappled glow, the wall scone is perfect for bringing breezy style and pleasant illumination to your hallway, living room, bedroom, or home office. Arrives ready to hang Base color/finish: electroplating rattan Shade measures 11.5in x 8.5in x 11in Shade color/finish: natural Requires 1x ST19-LED bulb(s) Bulbs included Installation hardware included 6in chain length UL listed Imported

Nahum's prophecy of Nineveh's coming destruction. Habakkuk's probing dialogue with the Lord of Israel. Zephaniah's warning to Jerusalem's last great king. The texts of these minor but important prophets receive a fresh and penetrating analysis in this introduction and commentary. David W. Baker considers each book's historical setting, composition, structure and authorship as well as important themes and issues. Each book is then expounded passage by passage in the concise and informative style that has become the hallmark of the Tyndale Old Testament Commentaries. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series

This volume demonstrates the intricate literary structure and high poetic quality of the book of Nahum and represents a significant break-through in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. This volume represents a significant breakthrough in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. Duane Christensen, a renowned biblical scholar, offers a detailed analysis of the Hebrew text of Nahum and demonstrates the intricate literary structure and high poetic quality of the work.Nahum is a book about God’s justice and portrays God as strong, unyielding, and capable of great anger. This view of God’s nature stands in contrast to that found in Jonah, another book in the section of the Hebrew Bible known as the Book of the Twelve Prophets, which presents God as “compassionate, gracious . . . [and] abounding in steadfast love.” Christensen shows how Nahum and Jonah present complementary aspects of God’s nature, each essential for an understanding of the divine being. The commentary includes the most extensive bibliography published to date of works cited.

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From the Wisdom Commentary series . This volume offers a womanist and feminist analysis of the books of Nahum, Habakkuk, and Zephaniah, attending to translation and textual issues, use of power and agency, and constructions of gender and its significance for the real and metaphorical women in the texts. The unit on Nahum takes an unflinching look at God’s role and rhetoric in the rape of Nineveh and considers implications for the women of Nineveh and Israel and for contemporary readers. Habakkuk is read employing a womanist stratagem, talking back to God. The section on Zephaniah explores the racialized history of interpreting “Cushi” in Zephaniah’s genealogy and the figures of Daughter Zion/Jerusalem. The commentary also assesses these texts as scriptures of synagogue and church, their use and utility. A Jewish feminist reading and womanist hermeneutic accompanies each biblical book. 

416 page hardback book on religious studies of WYCLIFFE.

Elizabeth Achtemeier examines the often-neglected Minor Prophets and explains them as they reflect the church at worship and at work. She sets the Minor Prophets in their canonical context emphasizing the relationship between the message of these prophets and the New Testament. Unique in the use of brief quotations from great preachers' sermons on the prophets, Nahum-Malachi is enriched with the vast insightful store of homiletical interpretation available today.Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

416 page hardback book on religious studies of WYCLIFFE.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authorstrace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Each volume offers a set of distinctive features, including: the main idea of the passage, its literary context, the author’s original translation and exegetical outline with Hebrew layout, its structure and literary form, an explanation of the text, and its canonical and practical significance.

This critically acclaimed series provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The authors are scholars of international standing.

This volume demonstrates the intricate literary structure and high poetic quality of the book of Nahum and represents a significant break-through in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. This volume represents a significant breakthrough in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. Duane Christensen, a renowned biblical scholar, offers a detailed analysis of the Hebrew text of Nahum and demonstrates the intricate literary structure and high poetic quality of the work.Nahum is a book about God’s justice and portrays God as strong, unyielding, and capable of great anger. This view of God’s nature stands in contrast to that found in Jonah, another book in the section of the Hebrew Bible known as the Book of the Twelve Prophets, which presents God as “compassionate, gracious . . . [and] abounding in steadfast love.” Christensen shows how Nahum and Jonah present complementary aspects of God’s nature, each essential for an understanding of the divine being. The commentary includes the most extensive bibliography published to date of works cited.

Das kleine Buch Nahum hat bis heute keine gute Presse, weil es gemeinhin unter die Zukunftsworte der biblischen Propheten gegen fremde Volker eingeordnet wird. Im Gegensatz dazu sind die Worte Nahums gegen die Hauptstadt des damaligen Weltreichs der Assyrer gerichtet, unter dessen Herrschaft die Einwohner Judas stohnten, und daher von prinzipiell anderer Qualitat. Zudem sind die Worte Nahums uberliefert worden, weil sie sich mit dem Fall Ninives 612 v. Chr. schon erfullt hatten. Als bestatigtes Gotteswort haben sie Jahrhunderte spater Menschen, die unter Unterdruckung litten, als Stutze ihrer Hoffnung auf die Wende der Not gedient. Gewichtiger noch ist, dass die jungeren Verfasser des Buches aus der zuruckliegenden Prophetie Nahums grundsatzliche Aussagen uber Gott gewonnen haben. Jeremias arbeitet die Verwurzelung der Botschaft Nahums in der Tradition der fruhen Propheten des Alten Testaments heraus und besticht dabei durch die Genauigkeit der Begrundung exegetischer Entscheidungen im Gesprach mit anderen Ansichten. Zudem - so Jeremias - ist statt von mehreren literarischen Schichten im Buch nur von zweien auszugehen.

From the Wisdom Commentary series . This volume offers a womanist and feminist analysis of the books of Nahum, Habakkuk, and Zephaniah, attending to translation and textual issues, use of power and agency, and constructions of gender and its significance for the real and metaphorical women in the texts. The unit on Nahum takes an unflinching look at God’s role and rhetoric in the rape of Nineveh and considers implications for the women of Nineveh and Israel and for contemporary readers. Habakkuk is read employing a womanist stratagem, talking back to God. The section on Zephaniah explores the racialized history of interpreting “Cushi” in Zephaniah’s genealogy and the figures of Daughter Zion/Jerusalem. The commentary also assesses these texts as scriptures of synagogue and church, their use and utility. A Jewish feminist reading and womanist hermeneutic accompanies each biblical book. 

The distinctiveness of this commentary lies in its consistent rotation between synchronic and diachronic views. This double perspective is directed toward the three prophetic books as a single entity, toward each individual book, and toward the interpretation of each pericope. The result is a sophisticated picture, on the one hand of the structure and intention of the texts in their final form, and on the other hand of their compositional history - from the second half of the 7th century to the late Old Testament period. Each exegetical section opens with a precise, text-critically supported translation and finishes with a synthesis that attempts to make note of the lasting insights from each text and the most important results of the analysis.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authorstrace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Each volume offers a set of distinctive features, including: the main idea of the passage, its literary context, the author’s original translation and exegetical outline with Hebrew layout, its structure and literary form, an explanation of the text, and its canonical and practical significance.

Text: English, Polish (translation)

The distinctiveness of this commentary lies in its consistent rotation between synchronic and diachronic views. This double perspective is directed toward the three prophetic books as a single entity, toward each individual book, and toward the interpretation of each pericope. The result is a sophisticated picture, on the one hand of the structure and intention of the texts in their final form, and on the other hand of their compositional history - from the second half of the 7th century to the late Old Testament period. Each exegetical section opens with a precise, text-critically supported translation and finishes with a synthesis that attempts to make note of the lasting insights from each text and the most important results of the analysis.

The Minor Prophets or Twelve Prophets is the last book of the Nevi'im (prophets), the second main division of the canon of the Hebrew Bible and falls between the Torah (instruction) and the Ketuvim (writings). The collection is broken up to form twelve individual books in the Christian Old Testament, one for each of the prophets. The works are commonly studied together, and are consistently ordered in Jewish, Protestant and Catholic bibles as: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The term "Minor" relates to the length of each book (ranging from a single chapter to fourteen); even the longest is short compared to the three major prophets, Isaiah, Ezekiel and Jeremiah. Nahum wrote about the end of the Assyrian Empire, and its capital city, Nineveh, in a vivid poetic style. Zephaniah prophesied in the days of Josiah, king of Judah (B.C. 641-610), and was contemporary with Jeremiah, with whom he had much in common. Habakkuk is unique among the prophets in that he openly questions the wisdom of God. They all wrote in the 7th century B.C. and not much was known about them until the discovery of the Dead Sea Scrolls. The author, Hobart Freeman (1920-1984), was a charismatic preacher and author, who ministered in northern Indiana and actively promoted faith healing. From the beginning, Freeman's congregation was the subject of controversy. Like many charismatic congregations, the work of the Holy Spirit was emphasized - with claims of prophesy, miraculous healings, testimonies, speaking in tongues and believers being slain in the Spirit. Freeman's teaching emphasized the deeper life in the Spirit, overcoming all things, separation from the world and its ways, trusting only in God for all things, the crucified life, and the true meaning of discipleship, as seen in the topics covered by his teaching tapes and literature.