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Zephaniah warned of judgment and spoke of hope: God is both Judge and Refuge from judgment. Haggai declared that God's presence in his people's midst would bring blessing. And Malachi reminded straying people that God would not abandon those who feared him, despite their sin. Practical, devotional, and expositional, this commentary delves into the ways these three prophets point us to Christ's suffering, God's forgiveness, and glories to come.

A digital copy of "Nahum, Habukkuk, and Zephaniah (Paperback)" by J. J. M. Roberts. Download is immediately available upon purchase!

The Book of Zephaniah poses a full range of interpretive and hermenutical issues for the modern reader. Sweeney's keen reading of this small, prophetic book opens new doors for Hebrew Bible research. He situates the reading of Zephaniah in the early sixth century B.C.E. rather than the late seventh century B.C.E.Sweeney's interpretation pays close attention to the often subtle differences between the Masoretic Text, Septuagint, Dead Sea Scrolls, Peshitta, and targums. His methodology includes form criticism, tradition history, and social history.

Zephaniah warned of judgment and spoke of hope: God is both Judge and Refuge from judgment. Haggai declared that God's presence in his people's midst would bring blessing. And Malachi reminded straying people that God would not abandon those who feared him, despite their sin. Practical, devotional, and expositional, this commentary delves into the ways these three prophets point us to Christ's suffering, God's forgiveness, and glories to come.

This is a new volume of The Historical Commentary on the Old Testament, an international series of commentaries which devotes explicit attention to the history of interpretation of biblical tradition in all its stages, both within and without the Hebrew Canon. As the term 'Old Testament' indicates, the commentary stands in the Christian exegetical tradition. The team of those who commited themselves to contribute comprises scholars from all over the world and from many different churches and denominations. The commentary is intended not only for Old Testament scholars, but also for ministers and other interested parties. The treatment of every pericope is preceded by a new translation and a section called 'Essentials and Perspectives' in which the author summarizes the results of the exegesis in non-technical language. The primate here is assigned to the final stage of the text. The summary should incite the user to consult the main body of the exegesis which is that of modern critical scholarship.

The Book of Zephaniah poses a full range of interpretive and hermenutical issues for the modern reader. Sweeney's keen reading of this small, prophetic book opens new doors for Hebrew Bible research. He situates the reading of Zephaniah in the early sixth century B.C.E. rather than the late seventh century B.C.E.Sweeney's interpretation pays close attention to the often subtle differences between the Masoretic Text, Septuagint, Dead Sea Scrolls, Peshitta, and targums. His methodology includes form criticism, tradition history, and social history.

With keen insight and lucid analysis, Adele Berlin brings the dramatic words of the great prophet Zaphaniah to life.  Living under the tumultuous reign of King Josiah of Judah (640-609 BCE), Zephaniah predicted the final day of judgment when God would come to the fate of Israel and other nations.  The book of Zephaniah is composed as a charged dialogue between God and the prophet.  As their conversation unfolds, we learn of the doomed destiny which are indifferent to the Lord's power and of humans who have become too enthralled worldly riches.  As piercing as any modern day social critic, Zephaniah proclaims salvation only for those who lead a life of simplicity, faith, and humility. The new translation by Adele Berlin, a literary as well as biblical scholar, celebrates the vivid and powerful language of this ancient poet.  In staccato exclamations, elevated rhetoric, and a rich tapestry of metaphors and similes, Zephaniah paints a world beset by corruption, idolatry, and war.  Berlin's contemporary commentary illuminates not only the beauty of Zephaniah's poetry, but also the political meaning behind his anguished verse For the biblical scholar, Berlin draws vital between Zephaniah's references and the rest of the Hebrew Bible.  For general readers, Berlin's accessible Zephaniah is an invitation to explore the political and socially turbulent times of this ancient prophet's world.

This is a new volume of The Historical Commentary on the Old Testament, an international series of commentaries which devotes explicit attention to the history of interpretation of biblical tradition in all its stages, both within and without the Hebrew Canon. As the term 'Old Testament' indicates, the commentary stands in the Christian exegetical tradition. The team of those who commited themselves to contribute comprises scholars from all over the world and from many different churches and denominations. The commentary is intended not only for Old Testament scholars, but also for ministers and other interested parties. The treatment of every pericope is preceded by a new translation and a section called 'Essentials and Perspectives' in which the author summarizes the results of the exegesis in non-technical language. The primate here is assigned to the final stage of the text. The summary should incite the user to consult the main body of the exegesis which is that of modern critical scholarship.

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This is volume 4 of John Calvin's 5 volume set on the Minor Prophets. C.H. Spurgeon said, 'Everything that Calvin wrote by way of exposition is priceless. His expositions are more equal in excellence than those of other men; other men rise and fall, but he is almost uniformly good.' His great gifts as an interpreter are clearly evident here in his treatment of the oft-neglected Minor Prophets. In these volumes he opens up their rich contents to our hearts and minds: here is God's Word concerning false religion, spiritual adultery, injustice, judgment, the remnant, the restoration and sovereign love.

Viewed against the backdrop of Assyrian supremacy, the Scythian invasion, and independent power struggles preceding the emergence of the neo-Babylonian empire, Habakkuk and Zephaniah are two of the most difficult books in the prophetic canon.Cyril J. Barber explores these two much-neglected portions of Scripture in an effort to explain the purpose of each. He examines first Habakkuk's teachings on injustice and suffering. Then he discusses Zephaniah's emphasis on the kingdom of God, noting God's plan regarding sin, judgment, and the salvation of His people. Detailed outlines and verse-by-verse commentary make this volume helpful to scholars and laymen alike who wish to discover the truths found in the minor prophets and to apply their age-old teachings to life in the twentieth century. 

416 page hardback book on religious studies of WYCLIFFE.

From the Wisdom Commentary series . This volume offers a womanist and feminist analysis of the books of Nahum, Habakkuk, and Zephaniah, attending to translation and textual issues, use of power and agency, and constructions of gender and its significance for the real and metaphorical women in the texts. The unit on Nahum takes an unflinching look at God’s role and rhetoric in the rape of Nineveh and considers implications for the women of Nineveh and Israel and for contemporary readers. Habakkuk is read employing a womanist stratagem, talking back to God. The section on Zephaniah explores the racialized history of interpreting “Cushi” in Zephaniah’s genealogy and the figures of Daughter Zion/Jerusalem. The commentary also assesses these texts as scriptures of synagogue and church, their use and utility. A Jewish feminist reading and womanist hermeneutic accompanies each biblical book. 

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The distinctiveness of this commentary lies in its consistent rotation between synchronic and diachronic views. This double perspective is directed toward the three prophetic books as a single entity, toward each individual book, and toward the interpretation of each pericope. The result is a sophisticated picture, on the one hand of the structure and intention of the texts in their final form, and on the other hand of their compositional history - from the second half of the 7th century to the late Old Testament period. Each exegetical section opens with a precise, text-critically supported translation and finishes with a synthesis that attempts to make note of the lasting insights from each text and the most important results of the analysis.

From the Wisdom Commentary series . This volume offers a womanist and feminist analysis of the books of Nahum, Habakkuk, and Zephaniah, attending to translation and textual issues, use of power and agency, and constructions of gender and its significance for the real and metaphorical women in the texts. The unit on Nahum takes an unflinching look at God’s role and rhetoric in the rape of Nineveh and considers implications for the women of Nineveh and Israel and for contemporary readers. Habakkuk is read employing a womanist stratagem, talking back to God. The section on Zephaniah explores the racialized history of interpreting “Cushi” in Zephaniah’s genealogy and the figures of Daughter Zion/Jerusalem. The commentary also assesses these texts as scriptures of synagogue and church, their use and utility. A Jewish feminist reading and womanist hermeneutic accompanies each biblical book. 

The close-knit bond between prophecy and history, according to O. Palmer Robertson, becomes particularly clear through the study of Nahum, Habakkuk, and Zephaniah. As the historical context of their messages is explored, it becomes ever more apparent that biblical history -- in addition to providing the context for prophecy -- actually embodies and functions as prophecy. The events that occurred to Judah and its neighbors spoke in anticipation of world-shaking circumstances that were yet to come. In this commentary Robertson combines the insights of biblical theology with a keen awareness of the age in which we live. After first dealing with the relevant background issues of Nahum, Habakkuk, and Zephaniah -- redemptive-historical setting, theological perspective, date and authorship, and so on -- Robertson applies the care and precision of an exegete and the concern of a pastor to his verse-by-verse exposition of each book. The result is a relevant confrontation with the ancient call to repentance and faith -- a confrontation greatly needed in today's world.

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The Minor Prophets or Twelve Prophets is the last book of the Nevi'im (prophets), the second main division of the canon of the Hebrew Bible and falls between the Torah (instruction) and the Ketuvim (writings). The collection is broken up to form twelve individual books in the Christian Old Testament, one for each of the prophets. The works are commonly studied together, and are consistently ordered in Jewish, Protestant and Catholic bibles as: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The term "Minor" relates to the length of each book (ranging from a single chapter to fourteen); even the longest is short compared to the three major prophets, Isaiah, Ezekiel and Jeremiah. Nahum wrote about the end of the Assyrian Empire, and its capital city, Nineveh, in a vivid poetic style. Zephaniah prophesied in the days of Josiah, king of Judah (B.C. 641-610), and was contemporary with Jeremiah, with whom he had much in common. Habakkuk is unique among the prophets in that he openly questions the wisdom of God. They all wrote in the 7th century B.C. and not much was known about them until the discovery of the Dead Sea Scrolls. The author, Hobart Freeman (1920-1984), was a charismatic preacher and author, who ministered in northern Indiana and actively promoted faith healing. From the beginning, Freeman's congregation was the subject of controversy. Like many charismatic congregations, the work of the Holy Spirit was emphasized - with claims of prophesy, miraculous healings, testimonies, speaking in tongues and believers being slain in the Spirit. Freeman's teaching emphasized the deeper life in the Spirit, overcoming all things, separation from the world and its ways, trusting only in God for all things, the crucified life, and the true meaning of discipleship, as seen in the topics covered by his teaching tapes and literature.

This is volume 4 of John Calvin's 5 volume set on the Minor Prophets. C.H. Spurgeon said, 'Everything that Calvin wrote by way of exposition is priceless. His expositions are more equal in excellence than those of other men; other men rise and fall, but he is almost uniformly good.' His great gifts as an interpreter are clearly evident here in his treatment of the oft-neglected Minor Prophets. In these volumes he opens up their rich contents to our hearts and minds: here is God's Word concerning false religion, spiritual adultery, injustice, judgment, the remnant, the restoration and sovereign love.