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Friedrich Daniel Ernst Schleiermacher stands in the very first rank of Christian systematic theologians with Thomas Aquinas, John Calvin, and Karl Barth and has been dubbed as the 'Father of Modern Theology'.The beginning of the era of liberal theology that dominated Protestant thought at least until the First World War is commonly dated to the publication of Schleiermacher's On Religion:Speeches to Its Cultured Despisers in 1799.His influence extends far beyond theology.He was a pioneer in education, the philosophy of language and hermeneutics.There has been a resurgence of interest in Schleiermacher. His way of wrestling with many of the issues of theology in the modern world are still quite relevant. This Guide for the Perplexed brings the results of the recent decades of research to bear on the most controversial and important aspects of Schleiermacher's work for our own time.

Schleiermacher's Soliloquies: An English Translation of the Monologen with a ...

This volume includes new translations of two of Schleiermacher s most read works, both of which are fascinating and edifying religious texts in their own right and both of which also capture key aspects of Schleiermacher s spirituality: The Christmas Celebration: A Dialogue (1806), and the famous Second Speech, On the Essence of Religion, from Schleiermacher s classic, On Religion: Speeches to Its Cultured Despisers (2nd edition, 1806). Readers interested in spirituality and/or interested in learning more about Schleiermacher will enjoy reading these texts in this accessible and quite readable volume. The volume also includes two sermons by Schleiermacher, one given on Pentecost Sunday (1825) and the other on the second Sunday of Advent (1832). The volume includes a helpful introduction that explores the meaning of spirituality as a theme in Schleiermacher s life and works. The entire volume reflects the most recent scholarship in spirituality and in Schleiermacher studies.

Schleiermacher's Soliloquies: An English Translation of the Monologen with a ...

Scholars from Europe and North America gathered to probe key features of Schleiermacher`s theological and philosophical program in light of its contested place in the study of religion. Offering fresh interpretations of Schleiermacher`s theory of religion, revisionary dogmatics, and hermeneutics of culture, the book critically reexamines Schleiermacher`s thought with an eye on the contemporary divide between theology and religious studies.

Schleiermachers Denken (Theologische Bibliothek Tapelmann) (German Edition) (German) Hardcover - February 1, 1984by Christel Keller-Wentorf (Author)

Schleiermacher's Hermeneutics and Criticism is the founding text of modern hermeneutics. Written as a method for the interpretation and textual criticism of the New Testament, it is remarkably relevant to contemporary theories of interpretation in literary theory and analytical philosophy. This volume offers the text in a new translation by Andrew Bowie, together with related writings on secular hermeneutics and language. An introduction places the texts in the context of Schleiermacher's philosophy as a whole.

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Book by Guenther-Gleason, Patricia E.

This is the first English translation of Friedrich Schleiermacher's mature ethical theory. Situated between the better-known positions of Kant and Hegel, Schleiermacher's ethics represent an under-explored option within the rich and creative tradition of German idealism. Although Schleiermacher is known to English readers primarily as a theologian and hermeneuticist, many German scholars have argued that his philosophical work in ethics constitutes his most outstanding intellectual achievement. This edition includes an historical and philosophical introduction and notes on further reading.

Scholars from Europe and North America gathered to probe key features of Schleiermacher`s theological and philosophical program in light of its contested place in the study of religion. Offering fresh interpretations of Schleiermacher`s theory of religion, revisionary dogmatics, and hermeneutics of culture, the book critically reexamines Schleiermacher`s thought with an eye on the contemporary divide between theology and religious studies.

Unread book in perfect condition.

This is the first English translation of Friedrich Schleiermacher's mature ethical theory. Situated between the better-known positions of Kant and Hegel, Schleiermacher's ethics represent an under-explored option within the rich and creative tradition of German idealism. Although Schleiermacher is known to English readers primarily as a theologian and hermeneuticist, many German scholars have argued that his philosophical work in ethics constitutes his most outstanding intellectual achievement. This edition includes an historical and philosophical introduction and notes on further reading.

This volume includes new translations of two of Schleiermacher s most read works, both of which are fascinating and edifying religious texts in their own right and both of which also capture key aspects of Schleiermacher s spirituality: The Christmas Celebration: A Dialogue (1806), and the famous Second Speech, On the Essence of Religion, from Schleiermacher s classic, On Religion: Speeches to Its Cultured Despisers (2nd edition, 1806). Readers interested in spirituality and/or interested in learning more about Schleiermacher will enjoy reading these texts in this accessible and quite readable volume. The volume also includes two sermons by Schleiermacher, one given on Pentecost Sunday (1825) and the other on the second Sunday of Advent (1832). The volume includes a helpful introduction that explores the meaning of spirituality as a theme in Schleiermacher s life and works. The entire volume reflects the most recent scholarship in spirituality and in Schleiermacher studies.

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Schleiermacher, a German theologian at the turn of the nineteenth century, is truly one of the masters of modern theology: he sought to rebuild Protestant theology in the wake of the Enlightenment and of Kant's destruction of traditional metaphysics. He was the founder of "liberal theology" with its emphasis on inner experience and the knowledge of God as mediated through history. This volume concentrates on the key texts and ideas in Schleiermacher's thought. It presents the essential Schleiermacher for students and the general reader. Keith Clements's introductory essay and notes on the selected texts set Schleiermacher in his historical context, chart the development of his thought and indicate the significance of this theology in the development of Christian theology as a whole. Substantial selections from Schleiermacher's work illustrate key themes: Religion as feeling and relationship The distinctiveness of Christianity: redemption through Jesus Christ The nature of theology as reflection and communication Hermeneutics: conversation with history God and the world The person and work of Christ Nation, Church and State Christianity and the religions

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The first detailed comparison between the theologies of Friedrich Schleiermacher and the early dialectical theology of Karl Barth. Matthias Gockel shows that the doctrine of election in Barth's early theology bears a remarkable resemblance to the position of Schleiermacher. He challenges the conventional wisdom that these two positions - or `liberal theology' and `dialectical theology' - stand in irreconcilable opposition. Barth articulates a fresh assessment of the doctrine not only in Church Dogmatics II/2, but in the second edition of his Epistle to the Romans and in his first series of lectures on Systematic Theology, the so-called Göttingen Dogmatics. Hence, a resemblance between Schleiermacher and Barth is already discernible in Barth's early theology - at a time when he was writing his most virulent criticisms of Schleiermacher.

xiv, 122 p Romanticism -- Germany. Romanticism -- Religious aspects -- Christianity -- History of doctrines -- 19th century

The first detailed comparison between the theologies of Friedrich Schleiermacher and the early dialectical theology of Karl Barth. Matthias Gockel shows that the doctrine of election in Barth's early theology bears a remarkable resemblance to the position of Schleiermacher. He challenges the conventional wisdom that these two positions - or `liberal theology' and `dialectical theology' - stand in irreconcilable opposition. Barth articulates a fresh assessment of the doctrine not only in Church Dogmatics II/2, but in the second edition of his Epistle to the Romans and in his first series of lectures on Systematic Theology, the so-called Göttingen Dogmatics. Hence, a resemblance between Schleiermacher and Barth is already discernible in Barth's early theology - at a time when he was writing his most virulent criticisms of Schleiermacher.