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Neuware - Das Haus Tugendhat in Brünn / Tschechische Republik, von Ludwig Mies van der Rohe 1928-1930 geplant und gebaut, gilt unbestritten als einer der wichtigsten Bauten der europäischen Moderne. 2001 erklärte die UNESCO das Haus zum Welterbe der Kultur. In dieser dritten, aktualisierten Auflage beschreiben die Autoren private, historische, architekturtheoretische, kunsthistorische und konservierungswissenschaftliche Aspekte des Hauses. Die umfangreiche Beschreibung der Materialität bzw. die eingehende Diskussion dieses Aspekts ist eine Besonderheit in der Forschungslandschaft. Ein besonderer Reiz dieser Monografie liegt in der Veröffentlichung von Fotos aus dem Familienbesitz, die das Haus erstmals in bewohntem Zustand zeigen. Die experimentellen künstlerischen Farbfotografien von Fritz Tugendhat gehören zu den Pionierleistungen privat ausgeübter Fototechnik.

Unread. Still in original cellophane wrap. Very good book.

Unread book in perfect condition.

Unread book in perfect condition.

Contemporary philosopher―analytic as well as continental tend to feel uneasy about Ernst Tugendhat, who, though he positions himself in the analytic field, poses questions in the Heideggerian style. Tugendhat was one of Martin Heidegger's last pupils and his least obedient, pursuing a new and controversial critical technique. Tugendhat took Heidegger's destruction of Being as presence and developed it in analytic philosophy, more specifically in semantics. Only formal semantics, according to Tugendhat, could answer the questions left open by Heidegger.Yet in doing this, Tugendhat discovered the latent "hermeneutic nature of analytic philosophy" its post-metaphysical dimension―in which "there are no facts, but only true propositions." What Tugendhat seeks to answer is this: What is the meaning of thought following the linguistic turn? Because of the rift between analytic and continental philosophers, very few studies have been written on Tugendhat, and he has been omitted altogether from several histories of philosophy. Now that these two schools have begun to reconcile, Tugendhat has become an example of a philosopher who, in the words of Richard Rorty, "built bridges between continents and between centuries."Tugendhat is known more for his philosophical turn than for his phenomenological studies or for his position within analytic philosophy, and this creates some confusion regarding his philosophical propensities. Is Tugendhat analytic or continental? Is he a follower of Wittgenstein or Heidegger? Does he belong in the culture of analysis or in that of tradition? Santiago Zabala presents Tugendhat as an example of merged horizons, promoting a philosophical historiography that is concerned more with dialogue and less with classification. In doing so, he places us squarely within a dialogic culture of the future and proves that any such labels impoverish philosophical research.

Ernst Tugendhat's major work, Vorlesungen zur Einführung in die sprachanalytische Philosophie (1976), was translated into English in 1982. Although trained in Heideggerian phenomenological and hermeneutical thinking, Tugendhat increasingly came to believe that the most appropriate approach to philosophy was an analytical one. This influential work grew from that conviction and brought new perspectives to some of the central and abiding questions of metaphysics and the philosophy of language. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Hans-Johann Glock, illuminating its enduring importance and relevance to philosophical enquiry, this impressive work has been revived for a new generation of readers.

Ernst Tugendhat's study is a unique synthesis of the contemporary, Anglo-American philosophical approach with an abiding concern for classical philosophical problems. It brings the methods of linguistic analysis to bear on such epistemological, moral, and metaphysical issues as the meaning and interconnections of self knowledge, ego identity, rational self-understanding, and freedom of the will. In this context the views of Wittgenstein, Heidegger, Mead, and Hegel are searchingly examined. The philosophical testimony of Kierkegaard, Freud, Habermas, and others is also presented and weighed.Self-Consciousness and Self-Determination is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy