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This new fatwa from the renowned authority of Islamic world, Shaykh-ul-Islam Dr. Muhammad Tahir-ul-Qadri, leader of the overwhelming majority of Muslims deals a devstating blow to al-Qaeda and its affiliates by removing decisively any remnant of theological justifications for terrorism. In what is the most comprehensive edict on this topic in the history of Islam, Dr. Qadri has explicated how suicide bombings and terrorism is unequivocally un-Islamic and has condemned terrorism unconditionally without any "ifs and buts". Dr. Muhammad Tahir-ul-Qadri is a globally recognised authority on the Islamic and International law and Islamic scholarship. Drawing on his deep, erudite insight into the life and teaching of Prophet Muhammad (peace be upon him) and fourteen centuries of Islamic scholarship, Dr Qadri's 512-page, detailed fatwa demolishes the theological arguements advanced by terrorists in prisons, on websites, videos and their literature which are root causes of today's home grown terrorists which the west is trying to tackle. For the first time available in the United States this contains a foreword by the Washington D.C. based expert on Islam, Prof John Esposito of Georgetown University and Introduction by Dr. Joel Hayward (Royal Air Force College, UK) and a validation by Al-Azhar University, Egypt who have supported this fatwa.

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Following al-Qaeda’s violent campaign against Saudi Arabia in 2003 and 2004, Saudi authorities launched a crackdown on radicalism in the Kingdom. This included tighter controls on terror finance, dismantling al Qaeda’s local cells, monitoring the country’s mosques, and a state-sponsored de-radicalization program designed to combat what Saudi authorities call “deviant” ideologies. But what of the problems associated with internet radicalization? Is Saudi-sponsored radicalization still a problem online? Or has it waned as a result of the Saudi authorities’ efforts? A decade after the September 11 attacks that prompted a deep and protracted crisis in U.S.-Saudi relations, the Foundation for Defense of Democracies (FDD) commissioned a study to gauge the sentiment, influence, and reach of Saudi clerics on the internet. Facebook Fatwa provides a glimpse of the religious establishment’s online activities during a critical moment in the Middle East.

'The World of Fatwas provides a new prism to non-Muslims for observing Islam, and holds up a mirror to Muslims, challenging them to necessary introspection for adjusting to a changing world' J.N. Dixit, diplomat and former Indian Foreign Secretary, of Outlook Why are women 'the greatest affliction'? Why is slaughtering cows seen as a 'great Islamic act' when the Quran does not even mention it? Why must believers put down non-believers? In this meticulously researched book, Arun Shourie looks at the social, religious and political contexts of fatwas down the ages. With a mountain of fatwas as his text, he shows us the Shariah in action; he unravels the history of fatwas, and the implications that a faithful, dogmatic adherence to these Islamic decrees holds for the 'believer'. And hence for the non-believers. First published in 1995, this revised, up-to-date and expanded edition provides both Muslims and non-Muslims alike an even more clear-eyed look at the controversial world of fatwas.

During the formative classical period of Islamic jurisprudence, well-known scholars possessed not only the intellectual skills required for analytic reasoning, but also a broad general knowledge of the fields relevant to the cultural contexts in which they issued their edicts. A viable fatwa requires knowledge of the Shari ah as well as local customs, cultural realities, individual and communal implications, and related matters. The original juristic tradition was formulated and fixed during the first three Islamic centuries, a time of widespread sociopolitical turmoil. Of course, the jurists legal outlooks and thinking processes could not have escaped this reality. While Muslims of the prophetic and r shid n periods adhered closely to the authentic texts due to their sincerity, piety, prophetic training, and proximity to the revelation, the changing environment in which their descendants functioned gradually started to impact how the authentic texts were understood, interpreted, paraphrased, and implemented. Both the Muslim and the non-Muslim worlds have drastically changed since that time. The new geopolitical and scientific realities of our rapidly changing world demand a fresh look at some aspects of the established juristic tradition. The way forward involves a systematic fresh look at and reevaluation of the old fatwas, as well as the issuance of new ones with a maq sid outlook that can deal successfully with today s ever-changing global realities. In this edited volume, papers on fatwa and ift point to an approach that is both rooted in the Islamic legacy and committed to meeting the challenges of the modern world.

'The World of Fatwas provides a new prism to non-Muslims for observing Islam, and holds up a mirror to Muslims, challenging them to necessary introspection for adjusting to a changing world' J.N. Dixit, diplomat and former Indian Foreign Secretary, of Outlook Why are women 'the greatest affliction'? Why is slaughtering cows seen as a 'great Islamic act' when the Quran does not even mention it? Why must believers put down non-believers? In this meticulously researched book, Arun Shourie looks at the social, religious and political contexts of fatwas down the ages. With a mountain of fatwas as his text, he shows us the Shariah in action; he unravels the history of fatwas, and the implications that a faithful, dogmatic adherence to these Islamic decrees holds for the 'believer'. And hence for the non-believers. First published in 1995, this revised, up-to-date and expanded edition provides both Muslims and non-Muslims alike an even more clear-eyed look at the controversial world of fatwas.

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818 Seiten; Sauber mit Gebrauchsspuren, Seiten und Bindung etwas abgenutzt. Knicke, Markierungen oder persönliche Notizen sind minimal (max. 5%). Arbeitsbuchantworten sind nicht ausgefüllt, Zusatzmaterialien (CDs, Zugangscodes) verwendbar. Möglicherweise Mängel- oder ausgebuchte Bibliotheksexemplare. Keine Post-Its. 9781789910810.3 Sprache: Deutsch Gewicht in Gramm: 2

This book is about how Islamic finance is conducted in contemporary times. It is also about change and how change occurs in two related areas: (1) a body of law, both generally and specifically with respect to Islamic Shari`ah in the areas of commerce and finance, and (2) Islamic finance. The book is divided into four parts. Part I outlines the context and provides background for later discussions. Part II introduces the Shari`ah and its interpretation and discusses Shari`ah scholars, Shari`ah boards and the fatwa (legal opinion) as relevant in Islamic finance. Part III discusses the Dow Jones Fatwa of 1998 and its sequelae, and murabaha transactions. The Dow Jones Fatwa addressed equity investment tests, permissible and impermissible equity instruments, permissible and impermissible business activities, financial screens for impermissible interest income, and other important principles. In particular, the discussion focuses on the principles of "permissible variance" (or "permissible impurity") and "purification" that have been instrumental in the development and growth of Islamic finance. Succeeding chapters  trace how the permissible variance principles have evolved and expanded in areas such as equity, private equity and real estate investing, and the financing of those activities, and in project and infrastructure finance. Six areas of evolution and expansion are considered and these cover many of the major areas of contemporary Islamic finance. And Part IV addresses issues pertaining to and criticisms of Islamic finance.  For further information, please see the web site at islamicfinanceinpractice.com.

Selections From The Fath Al-Bari: Ibn Hajar Al-Asqalani /Bukhari 20 Fatwas: Life After Death , 42Pp, Abdal Hakim (Tim Winter), Mat Papers, Muslim Education

This book examines fatwas (rulings of Islamic law) issued by religious sages and clerics on issues of war and peace, with regard to the actual or future possibility of conducting a peace agreement between Muslim States and Israel. The analysis highlights Islamic law's adaptation to changing political realities in the modern model of international relations, as well as the changing concept of jihad and the current role of political fatwas. The book's contents include discussion of: the shari'a interpretations regarding war and peace in theory and practice * the Hudaybiyya Pact of 628 between the prophet Muhammad and the Quraysh infidels * Egyptian fatwas from 1947 to 1979 regarding peace with Israel * the 1995 debate between the late mufti of Saudi Arabia 'Abd al-'Aziz ibn Baz and the popular Islamist scholar Dr. Yusuf al-Qaradawi over the Oslo Accords * the Hamas hudna concept * the debate between Saudi Arabian muftis and Hezbollah sages over Israel's second war in Lebanon (2006) * a comparative study of the agreements that were signed between the Algerian leader 'Abd al-Qadir and the French in the 1830s. The book looks at Muslim religious scholars and leaders who present pragmatic interpretations and envision the natural relations between the Muslim and non-Muslim worlds as a state of peace, shedding light on the built-in pluralism in Islam. It exposes the need for moderate Arab-Muslim leaders in order to contend with radical Muslim factions, so as to soften and limit Arab public opposition to signing a peace agreement with Israel and to enable normal relations with Israel after signing the agreement. The rulings of Islamic law cited in this book are likely to serve as a textual and intellectual basis for the public discourse on peace between Israel and the Palestinians and Arab States.

This updated and expanded 2016 edition of the classic text on Muslim thinking about war and peace features new chapters on jihad after 9/11, including translations and analyses of fatwas from ISIS and al-Qaeda.

Paperback. The Islamic tradition has always been flexible, changing over time and constantly adapting to the different societies Muslims find themselves in. Few Muslims today would abide by the fatwa against the printing press under the Ottomans. Moreover, although Islamic law legislates for slavery and child marriage, only a vanishing minority of Muslims consider these practices acceptable today - and some will even argue that Islam never permitted them. Yet some issues, like the prohibition on female-led prayer and female interfaith marriage seem curiously impervious to change. Why is that? Through a mixture of interviews with ordinary Muslims in Texas and critical analysis of contemporary and historical scholarship, Shehnaz Haqqani demonstrates the gendered dimensions of change and negotiation in Islamic tradition. She argues that a reliance on a mostly-male scholarly consensus means that the tradition preserves male privilege at the expense of justice for Muslim women. An insightful study of the role of gender in establishing the limits of interpretation and flexibility in the Islamic tradition Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

The fatwa against Salman Rushdie awakened many westerners to the danger of being accused of blasphemy in the Muslim world. As this eye-opening volume reveals, accusations of "blasphemy," "apostasy," or "insulting Islam" are increasingly used by authoritarian governments and extremist forces in the Muslim world to acquire and consolidate power. These charges, which traditionally carry a punishment of death, have proved effective in intimidating not only converts and heterodox groups, but also political and religious reformers. In his foreword, the late Indonesian President Wahid observes that coercively applied blasphemy laws "narrow the bounds of acceptable discourse...not only about religion, but about vast spheres of life, literature, science and culture in general."Silenced provides the first survey of such accusations in the contemporary Muslim world, in international organizations, and in the West. The authors describe hundreds of victims, including political dissidents, religious reformers, journalists, writers, artists, movie makers, and religious minorities throughout the Muslim world. They also document the political effects in Muslim societies of blasphemy and apostasy laws, as well as non-governmental fatwas and vigilante violence. Finally, they address the move toward new blasphemy laws in the West and the increasing threat of violence to stifle commentary on Islam in the West even in the absence of law.

David Powers analyzes the application of Islamic law through six cases which took place during the period 1300 to 1500 in the Maghrib. The source for these disputes are fatwas issued by the muftis, which Powers uses to situate each case in its historical context and to interpret the principles of law. He demonstrates that, contrary to popular stereotypes, muftis were dedicated to reasoned argument. The book represents a ground-breaking approach to a complex subject area for students and scholars.

Sadik Al-Azm is one of today's foremost Arab public intellectuals, who offers innovative, often controversial challenges to conventional narratives on Islam and the West, secularism, Orientalism, and the Israel-Palestine issue.Islam - Submission and Disobedience includes essays on: Salman Rushdie, Is the Fatwa a Fatwa?, The Tragedy of Satan, Satanic Verses Post Festum: The Global, the Local, the Literary, and Universalizing from Particulars

In an rewarding new study, Tucker explores the way in which Islamic legal thinkers understood Islam as it related to women and gender roles. In seventeenth and eighteenth century Syria and Palestine, Muslim legal thinkers gave considerable attention to women's roles in society, and Tucker shows how fatwas, or legal opinions, greatly influenced these roles. She challenges prevailing views on Islam and gender, revealing Islamic law to have been more fluid and flexible than previously thought. Although the legal system had a consistent patriarchal orientation, it was modulated by sensitivities to the practical needs of women, men, and children. In her comprehensive overview of a field long neglected by scholars, Tucker deepens our understanding of how societies, including our own, construct gender roles.

Sadik Al-Azm is one of today's foremost Arab public intellectuals, who offers innovative, often controversial challenges to conventional narratives on Islam and the West, secularism, Orientalism, and the Israel-Palestine issue.Islam - Submission and Disobedience includes essays on: Salman Rushdie, Is the Fatwa a Fatwa?, The Tragedy of Satan, Satanic Verses Post Festum: The Global, the Local, the Literary, and Universalizing from Particulars

David Powers analyzes the application of Islamic law through six cases which took place during the period 1300 to 1500 in the Maghrib. The source for these disputes are fatwas issued by the muftis, which Powers uses to situate each case in its historical context and to interpret the principles of law. He demonstrates that, contrary to popular stereotypes, muftis were dedicated to reasoned argument. The book represents a ground-breaking approach to a complex subject area for students and scholars.