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Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.26

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A key player in the politics of the Middle East, Hamas is renowned for its contradictory positions. The group uses terror tactics against Israel's civilians and military, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shari'ah law, yet its leaders are predominantly secular professionals; and it calls for the destruction of Israel, yet has reluctantly agreed to honor previously established peace agreements. In Hamas in Politics, Jeroen Gunning launches a probing study of the movement's success in the political arena, showing that religion, violence, and democracy are not necessarily incompatible. Many of Hamas's apparent contradictions flow from the relationship between the organization's ideology, local constituency, and the nature of politics in Israel and Palestine. Gunning conducts interviews with members of Hamas as well as the group's critics and draws on a decade of close observation of the organization. He illuminates Hamas's understanding of its ideology and explores the tension between its dual commitment to "God" and "the people." Examining the group's political practice and what it says about the group's attitude towards democracy, religion, and violence, Gunning provides a unique window into Hamas's internal structure, revealing its process of choosing leaders and determining policy.

Hamas rules Gaza and the lives of the two million Palestinians who live there. Demonized in media and policy debates, various accusations and critical assumptions have been used to justify extreme military action against Hamas. The reality of Hamas is, of course, far more complex. Neither a democratic political party nor a terrorist group, Hamas is a multifaceted liberation organization, one rooted in the nationalist claims of the Palestinian people. Hamas Contained offers the first history of the group on its own terms. Drawing on interviews with organization leaders, as well as publications from the group, Tareq Baconi maps Hamas's thirty-year transition from fringe military resistance towards governance. He breaks new ground in questioning the conventional understanding of Hamas and shows how the movement's ideology ultimately threatens the Palestinian struggle and, inadvertently, its own legitimacy. Hamas's reliance on armed struggle as a means of liberation has failed in the face of a relentless occupation designed to fragment the Palestinian people. As Baconi argues, under Israel's approach of managing rather than resolving the conflict, Hamas's demand for Palestinian sovereignty has effectively been neutralized by its containment in Gaza. This dynamic has perpetuated a deadlock characterized by its brutality―and one that has made permissible the collective punishment of millions of Palestinian civilians.

This book, unique in its thorough documentation and use of primary sources, traces the rise of Hamas and the development of its political ideology with respect to the Palestinian national struggle.

Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration. Roy demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only--or even primarily--in religious terms. Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, Hamas and Civil Society in Gaza also traces critical developments in Hamas's social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas's proven record of nonviolent community building. In a new afterword, Roy discusses how Hamas has been affected by changing regional dynamics and by recent economic and political events in Gaza, including failed attempts at reconciliation with Fatah.

Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration. Roy demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only--or even primarily--in religious terms. Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, Hamas and Civil Society in Gaza also traces critical developments in Hamas's social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas's proven record of nonviolent community building. In a new afterword, Roy discusses how Hamas has been affected by changing regional dynamics and by recent economic and political events in Gaza, including failed attempts at reconciliation with Fatah.

This beginner's guide to Hamas has been fully revised and updated. It now covers all the major events since the January 2006 elections, including the conflict with Fatah and Israel's brutal offensive in Gaza at the end of 2008.Explaining the reasons for Hamas's popularity, leading Al-Jazeera journalist and Cambridge academic Khaled Hroub provides the key facts that are so often missing from conventional news reports. It's a one-stop guide that gives a clear overview of Hamas's history, key beliefs, and its political agenda.This unique book provides a refreshing perspective that gets to the heart of Hamas.

A key player in the politics of the Middle East, Hamas is renowned for its contradictory positions. The group uses terror tactics against Israel's civilians and military, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shari'ah law, yet its leaders are predominantly secular professionals; and it calls for the destruction of Israel, yet has reluctantly agreed to honor previously established peace agreements. In Hamas in Politics, Jeroen Gunning launches a probing study of the movement's success in the political arena, showing that religion, violence, and democracy are not necessarily incompatible. Many of Hamas's apparent contradictions flow from the relationship between the organization's ideology, local constituency, and the nature of politics in Israel and Palestine. Gunning conducts interviews with members of Hamas as well as the group's critics and draws on a decade of close observation of the organization. He illuminates Hamas's understanding of its ideology and explores the tension between its dual commitment to "God" and "the people." Examining the group's political practice and what it says about the group's attitude towards democracy, religion, and violence, Gunning provides a unique window into Hamas's internal structure, revealing its process of choosing leaders and determining policy.

Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration. Roy demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only--or even primarily--in religious terms. Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, Hamas and Civil Society in Gaza also traces critical developments in Hamas's social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas's proven record of nonviolent community building. In a new afterword, Roy discusses how Hamas has been affected by changing regional dynamics and by recent economic and political events in Gaza, including failed attempts at reconciliation with Fatah.

This book offers a new understanding of the nature of power-seeking insurgent groups by empirically examining the use of violence by Hamas in the Palestinian-Israeli Conflict. Though Hamas has learned to ride the tides of popular support, it remains suspended between its quest to achieve the values of its ardent supporters (reclamation of land through force) and the desire to grow popular support. This tension is reflected in how and when the group exercises violent resistance. The theoretical framework applied in this volume provides a simple construct to understand the dynamics that result in use and non-use of violence under changing environmental conditions by Hamas, but could be applied more broadly to other power-seeking insurgent groups, including ISIL. The book weaves together the dynamics between violent actions and internal and external influences on Hamas, including: expressed values of the group, Palestinian popular support measures, leaders’ personalities and innovation (weapons and tactics), Israeli influence and targeted killings, peace processes and conflicts in Gaza, Syria, Iraq and Egypt. With newly assembled datasets on Hamas’ violent acts and public statements, Israeli Targeted Killings, historical measures of popular support and extensive field interviews, the book offers a fresh perspective on insurgent group violence by demonstrating under what conditions the group exercises violence or refrains from doing so. This book will be of much interest to both policy makers and students of the Arab-Israeli conflict, political violence, Middle Eastern politics, security studies and international relations in general.

Declared a terrorist menace yet elected to government in a free election, Hamas now stands as the most important Sunni Islamist group in the Middle East. How did Hamas grow to be so powerful? Who supports it? What is its future? This essential insight into Hamas answers these questions. Milton-Edwards and Farrell have between them spent decades researching and reporting from the heartlands of the Hamas movement and gained unrivalled access to the world of Islamic resistance and radical Islam in its potent Palestinian form. Drawing on their frontline experiences of recent events, their access to secret documents from the western intelligence community and interviews with leaders, militants, and commanders of Hamas' armed battalions, they reveal the full story of Hamas and the future of political Islam in the Middle East. Milton-Edwards and Farrell show Hamas to be a broad and thus more powerful regional phenomenon than previously thought, and by doing so contend that it is now time to rethink the war and the nature of Islam and its role in the Middle East. Beverley Milton-Edwards is Professor in the School of Politics, International Studies and Philosophy at Queens University, Belfast. She is the author of books such as Contemporary Politics in the Middle East (2006) and The Israeli-Palestinian Conflict: a People's War (2009). Prize-winning journalist Stephen Farrell is Foreign Correspondent for the New York Times and was previously Middle East correspondent for The Times.

Structured around key elements at the regional, political, institutional, and personal levels of analysis, this is a complete and forward-leaning view of Hamas that provides a deep and detailed examination of the history, ideology, political prospects, and regional opportunities of an often poorly understood organization that is redefining 21st-century terrorism.· Provides a detailed and contemporary look at an influential organization that has enormous potential to shape the role that radicalized Islam will play in the Middle East over the next decade· Enables a deeper understanding of how Hamas is poised―in light of its ideological, political, and military objectives―to influence the development of the Middle East region in the coming years· Offers insightful new analysis about Hamas' approach to violence and political engagement that identifies what their methodologies can tell us about violent non-state actors, political engagement, and regional alliances of the future, and predicts whether policymakers' and strategists' future efforts to engage (or not engage) with radical political parties will likely be effective

Hamas rules Gaza and the lives of the two million Palestinians who live there. Demonized in media and policy debates, various accusations and critical assumptions have been used to justify extreme military action against Hamas. The reality of Hamas is, of course, far more complex. Neither a democratic political party nor a terrorist group, Hamas is a multifaceted liberation organization, one rooted in the nationalist claims of the Palestinian people. Hamas Contained offers the first history of the group on its own terms. Drawing on interviews with organization leaders, as well as publications from the group, Tareq Baconi maps Hamas's thirty-year transition from fringe military resistance towards governance. He breaks new ground in questioning the conventional understanding of Hamas and shows how the movement's ideology ultimately threatens the Palestinian struggle and, inadvertently, its own legitimacy. Hamas's reliance on armed struggle as a means of liberation has failed in the face of a relentless occupation designed to fragment the Palestinian people. As Baconi argues, under Israel's approach of managing rather than resolving the conflict, Hamas's demand for Palestinian sovereignty has effectively been neutralized by its containment in Gaza. This dynamic has perpetuated a deadlock characterized by its brutality―and one that has made permissible the collective punishment of millions of Palestinian civilians.

This beginner's guide to Hamas has been fully revised and updated. It now covers all the major events since the January 2006 elections, including the conflict with Fatah and Israel's brutal offensive in Gaza at the end of 2008.Explaining the reasons for Hamas's popularity, leading Al-Jazeera journalist and Cambridge academic Khaled Hroub provides the key facts that are so often missing from conventional news reports. It's a one-stop guide that gives a clear overview of Hamas's history, key beliefs, and its political agenda.This unique book provides a refreshing perspective that gets to the heart of Hamas.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.52

Book is in NEW condition. 0.52

Declared a terrorist menace yet elected to government in a free election, Hamas now stands as the most important Sunni Islamist group in the Middle East. How did Hamas grow to be so powerful? Who supports it? What is its future? This essential insight into Hamas answers these questions. Milton-Edwards and Farrell have between them spent decades researching and reporting from the heartlands of the Hamas movement and gained unrivalled access to the world of Islamic resistance and radical Islam in its potent Palestinian form. Drawing on their frontline experiences of recent events, their access to secret documents from the western intelligence community and interviews with leaders, militants, and commanders of Hamas' armed battalions, they reveal the full story of Hamas and the future of political Islam in the Middle East. Milton-Edwards and Farrell show Hamas to be a broad and thus more powerful regional phenomenon than previously thought, and by doing so contend that it is now time to rethink the war and the nature of Islam and its role in the Middle East. Beverley Milton-Edwards is Professor in the School of Politics, International Studies and Philosophy at Queens University, Belfast. She is the author of books such as Contemporary Politics in the Middle East (2006) and The Israeli-Palestinian Conflict: a People's War (2009). Prize-winning journalist Stephen Farrell is Foreign Correspondent for the New York Times and was previously Middle East correspondent for The Times.

The answer to ending Jihad is found in Koran 2:106, “If  We abrogate [nullify] any verse or cause it to be forgotten We will replace it by a better one or one similar.” For over a century, Jews and Christians have suffered the terror of ethnic cleansing throughout the Muslim Middle East. Christian survivors fled abroad while Jews left their countries of origin, most arriving in the State of Israel as refugees. Despite such hostility, Muslims can decide to make peace with the world. Islamic jurists have the discretionary powers to build peaceful relationships between Islam, the Judeo-Christian world, and other faiths and cultures. Calls for Jihad can be nullified and replaced by “better” Koranic verses advocating acceptance, pluralism, and peace with all others. Many factors impacted the shift toward today’s merciless terrorism—Islamic Jihad. Historic policies such as the Charter of Omar, the more recent Czarist and Nazi influence, and teachings from antisemitic, anti-Western ideologues, all contributed to Jihadi thinking and culture. Hamas Jihad offers an in-depth look into the history and mentality of Islamic Jihadism, focusing mainly on the Palestinian branch of the Muslim Brotherhood—Hamas.  Along with other important topics, Hamas Jihad delves into: · An analysis of The Hamas Covenant in relation to the Czarist Protocols of the Elders of Zion and Hitler’s Mein Kampf · The influence of Arab Islamist Ideologues · The development of Hamas from 1948 to 2016 · Hamas condemnation of secular Palestinian Nationalism · A comparison of The Hamas Covenant and The Palestinian National Charter · Conflict resolution through Islamic abrogation · Consequences for a world unable to halt Islamic Jihadism

A key player in the politics of the Middle East, Hamas is renowned for its contradictory positions. The group uses terror tactics against Israel's civilians and military, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shari'ah law, yet its leaders are predominantly secular professionals; and it calls for the destruction of Israel, yet has reluctantly agreed to honor previously established peace agreements. In Hamas in Politics, Jeroen Gunning launches a probing study of the movement's success in the political arena, showing that religion, violence, and democracy are not necessarily incompatible. Many of Hamas's apparent contradictions flow from the relationship between the organization's ideology, local constituency, and the nature of politics in Israel and Palestine. Gunning conducts interviews with members of Hamas as well as the group's critics and draws on a decade of close observation of the organization. He illuminates Hamas's understanding of its ideology and explores the tension between its dual commitment to "God" and "the people." Examining the group's political practice and what it says about the group's attitude towards democracy, religion, and violence, Gunning provides a unique window into Hamas's internal structure, revealing its process of choosing leaders and determining policy.