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Most Americans and Europeans have by now heard of Shariah. In the West, politicians, media commentators, televangelists, and others have stoked fears that Muslims intend to impose a repressive rule based on Shariah in America and Europe. Shariah has been portrayed as a medieval system that oppresses women, stifles human rights, and imposes harsh punishments like stoning and amputation. In reality, however, Shariah is a complex concept that has been interpreted in many ways over time and around the world. It plays a vital role in the lives of Muslims around the world, offering guidance on everything from personal morality to ritual practices, family life, and finance. In this timely addition to Oxford's What Everyone Needs to Know® series, John Esposito and Natana DeLong-Bas offer an accessible and thorough guide to this little-understood, but often caricatured system. The book provides clear and even-handed answers to a wide range of questions, covering the history, development, content, and practice of Shariah. What are its origins? What is a Shariah court and how does it work? How does a person become a Muslim in the eyes of Islamic law? Does Islamic law allow Muslims to marry non-Muslims? What are blasphemy laws, and how are they enforced? How does Islamic law govern trade and contracts of sale? Do Muslims in the West want Shariah Law? Is there a need to protect American and European societies from the imposition of Shariah? By answering the questions that so many people have about Shariah and its role in Muslim life, this book makes an invaluable contribution to the crucial task of fostering mutual understanding in our globalizing, pluralistic societies.

There is still a perception that Shari’ah experts generally have not undergone any robust and transparent tests or professional examinations on their credibility and integrity as normally undertaken by other finance professionals such as economists, accountants and bankers who are regulated by their respective professional bodies and bound by specific professional ethics. Certainly, Accounting and Auditing Organization for Islamic Financial Institutions has put in place qualified professional Shariah auditors by offering professional qualifications in Accounting, Auditing and advisory for Institutions offering only Islamic financial services. This book attempts to explain the significant of internal Shari’ah audit for verifying that Shari’ah compliance has been satisfied, during which any incident of non-compliance will be recorded and reported, and rectified. What are the Shariah auditable areas in the Takaful undertakings. Finally, the book examined the experience of Noor Takaful operator in auditing and adapting Shariah auditable areas in both its General and Family businesses.

Most Americans and Europeans have by now heard of Shariah. In the West, politicians, media commentators, televangelists, and others have stoked fears that Muslims intend to impose a repressive rule based on Shariah in America and Europe. Shariah has been portrayed as a medieval system that oppresses women, stifles human rights, and imposes harsh punishments like stoning and amputation. In reality, however, Shariah is a complex concept that has been interpreted in many ways over time and around the world. It plays a vital role in the lives of Muslims around the world, offering guidance on everything from personal morality to ritual practices, family life, and finance. In this timely addition to Oxford's What Everyone Needs to Know® series, John Esposito and Natana DeLong-Bas offer an accessible and thorough guide to this little-understood, but often caricatured system. The book provides clear and even-handed answers to a wide range of questions, covering the history, development, content, and practice of Shariah. What are its origins? What is a Shariah court and how does it work? How does a person become a Muslim in the eyes of Islamic law? Does Islamic law allow Muslims to marry non-Muslims? What are blasphemy laws, and how are they enforced? How does Islamic law govern trade and contracts of sale? Do Muslims in the West want Shariah Law? Is there a need to protect American and European societies from the imposition of Shariah? By answering the questions that so many people have about Shariah and its role in Muslim life, this book makes an invaluable contribution to the crucial task of fostering mutual understanding in our globalizing, pluralistic societies.

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The application of Shariah compliance in business transactions continues to increase. The Asian financial crisis of 1997, global financial crisis of 2007–2008, Enron scandal and other reported ills besieging conventional business transactions have led to advocates of Shariah-compliant business transactions promoting the latter as a credible alternative. However, unlike the banking, commerce and financial sectors, the uptake by the construction sector was sluggish due to limited understanding of Shariah among the practitioners and policymakers compounded by the lack of research and publications on its application for the construction sector. This book is intended for students, researchers, practitioners and policymakers of the construction industry as well as the related upstream and downstream activities. It offers basic theories, challenges current practices, and proposes innovative ideas on Shariah compliance and its application for the construction industry. Readership: This book is intended for postgraduate students, researchers, policy makers, practitioners related to construction such as clients, quantity surveyors, architects, engineers, planners, project and construction managers, construction law experts, banking & financial experts.

Current applications (or rather, misapplications) of Islamic law are reductionist rather than holistic, literal rather than moral, one-dimensional rather than multidimensional, binary rather than multi-valued, deconstructionist rather than reconstructionist, and causal rather than teleological. There is lack of consideration and functionality of the overall purposes and underlying principles of the Islamic law as a whole. Further, exaggerated claims of rational certainty (or else, irrationality ) and consensus of the infallible (or else, historicity of the scripts ) add to lack of spirituality, intolerance, violent ideologies, suppressed freedoms, and authoritarianism. Thus, a maqasidi approach takes juridical issues to a higher philosophical ground, and hence, overcomes (historical) differences over politics between Islamic schools of law, and encourages a much-needed culture of conciliation and peaceful coexistence. Moreover, the realization of purposes should be the core objective of all fundamental linguistic and rational methodologies of ijtihad, regardless of their various names and approaches. Thus, the validity of any ijtihad should be determined based on its level of achieving purposefulness, or realizing maqasid al-shaiah.

'The World of Fatwas provides a new prism to non-Muslims for observing Islam, and holds up a mirror to Muslims, challenging them to necessary introspection for adjusting to a changing world' J.N. Dixit, diplomat and former Indian Foreign Secretary, of Outlook Why are women 'the greatest affliction'? Why is slaughtering cows seen as a 'great Islamic act' when the Quran does not even mention it? Why must believers put down non-believers? In this meticulously researched book, Arun Shourie looks at the social, religious and political contexts of fatwas down the ages. With a mountain of fatwas as his text, he shows us the Shariah in action; he unravels the history of fatwas, and the implications that a faithful, dogmatic adherence to these Islamic decrees holds for the 'believer'. And hence for the non-believers. First published in 1995, this revised, up-to-date and expanded edition provides both Muslims and non-Muslims alike an even more clear-eyed look at the controversial world of fatwas.

The application of Shariah compliance in business transactions continues to increase. The Asian financial crisis of 1997, global financial crisis of 2007–2008, Enron scandal and other reported ills besieging conventional business transactions have led to advocates of Shariah-compliant business transactions promoting the latter as a credible alternative. However, unlike the banking, commerce and financial sectors, the uptake by the construction sector was sluggish due to limited understanding of Shariah among the practitioners and policymakers compounded by the lack of research and publications on its application for the construction sector. This book is intended for students, researchers, practitioners and policymakers of the construction industry as well as the related upstream and downstream activities. It offers basic theories, challenges current practices, and proposes innovative ideas on Shariah compliance and its application for the construction industry. Readership: This book is intended for postgraduate students, researchers, policy makers, practitioners related to construction such as clients, quantity surveyors, architects, engineers, planners, project and construction managers, construction law experts, banking & financial experts.

In this pathbreaking study, Jasser Auda presents a systems approach to the philosophy and juridical theory of Islamic law based on its purposes, intents, and higher objectives (maqasid). For Islamic rulings to fulfill their original purposes of justice, freedom, rights, common good, and tolerance in today s context, Auda presents maqasid as the heart and the very philosophy of Islamic law. He also introduces a novel method for analysis and critique, one that utilizes relevant features from systems theory, such as, wholeness, multidimensionality, openness, and especially, purposefulness of systems. This book will benefit all those interested in the relationship between Islam and a wide variety of subjects, such as philosophy of law, morality, human rights, interfaith commonality, civil society, integration, development, feminism, modernism, postmodernism, systems theory, and culture.

Book is in NEW condition. 1.27

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.27

'The World of Fatwas provides a new prism to non-Muslims for observing Islam, and holds up a mirror to Muslims, challenging them to necessary introspection for adjusting to a changing world' J.N. Dixit, diplomat and former Indian Foreign Secretary, of Outlook Why are women 'the greatest affliction'? Why is slaughtering cows seen as a 'great Islamic act' when the Quran does not even mention it? Why must believers put down non-believers? In this meticulously researched book, Arun Shourie looks at the social, religious and political contexts of fatwas down the ages. With a mountain of fatwas as his text, he shows us the Shariah in action; he unravels the history of fatwas, and the implications that a faithful, dogmatic adherence to these Islamic decrees holds for the 'believer'. And hence for the non-believers. First published in 1995, this revised, up-to-date and expanded edition provides both Muslims and non-Muslims alike an even more clear-eyed look at the controversial world of fatwas.

Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur s Treatise on Maqasid al-Shari ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur quite courageously also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the preservation of lineage into the preservation of the family system , the protection of true belief into freedom of beliefs , etc. He also introduced the concepts of orderliness , natural disposition , freedom , rights , civility , and equality as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.

Sukuk is an integral part of Islamic economics and finance. It is an excellent source of funding for governments or companies who are craving for Shariah compliant tools which can foster the economic growth. The governments around the globe have taken deep interest in issuing and promoting Sukuk as the mainstream financial tools and the government of UAE particularly Dubai government has taken the lead in ensuring the emirate being one of the first adapters of Sukuk development in order to diversify its economy. Conventional bonds pay “interest” and may finance businesses involved in non-Sharia-compliant activities. Sukuk are structured to comply with Shariah by paying profit instead of interest. This is achieved by involving a tangible asset in the investment. The UAE has recorded substantial success in the implementation of Sukuk to the extent that they are poised to become the center of Sukuk trading globally. Such UAE substantial successful implementation of Sukuk can benefit Sukuk issuance in Nigeria, by cconsidering the huge infrastructural gap facing Nigeria and the challenges being faced by the Federal Government due to steep decline in oil revenue.

The various schools of law are compared and contrasted on all issues of the Shariah including individual worship (purification, prescribed prayer, prescribed fasting, prescribed charity and prescribed pilgrimage), economic issues including inheritance, endowments, wills and bequests, legal disability and social issues of marriage and divorce.

This is an excellent book about the spiritual life of a Muslim in accordance with the Shariah and the Sunnah. Its author was a saintly scholar of Islam who passionately dedicated his long life to practice the Sunnah externally and internally and to transmit it to his students the way he learned from his mentors. Dr.Recep entu rk The most wonderful experience I had in the presence of Shaykh Muhammad Emin was observing his character. He was beautiful in the way he spoke, ate, smiled ,and walked. Everything he did was done with beauty. Allah imbued him with elegant majesty and elegant beauty. I have never encountered anyone as spiritually and morally elegant as him. He was a living friend of God. Shaykh Mokhtar Maghraoui This brilliant text is a translation of a terse yet concise manual that maps the journey along the spiritual path written by the last Ottoman scholar, Shaykh Muhammad Emin Er. In keeping with the true scholarly tradition in Islam, the text demonstrates that the spiritual path entails rigorous observance of the Sunnah and pious adherence to the instructions of the Sharia. It is not merely a book to read, but more accurately a book that guides practice. Imam Khalil Abdur-Rashid

The first book to offer comprehensive coverage of Islamic finance and banking and its applications to the rest of the world, now fully revised and updated The ongoing international financial crisis has reignited debate over the development of a risk-sharing financial system, such as that required in Shariah Law. An Introduction to Islamic Finance: Theory and Practice, Second Edition highlights the core principles of risk sharing in Islam, arguing that a risk-sharing financial system is exactly what we need to promote greater financial stability. Providing comprehensive coverage of the fundamental theory behind Islamic finance and banking, according to the core concepts of Shariah law, authors Zamir Iqbal and Abbas Mirakhor clearly explain the distinct features of an Islamic financial system and how it compares with traditional financial models. Addressing the myriad important developments that have taken place in recent years, this second edition looks to the future, addressing emerging issues sure to influence future developments in Islamic finance. Explores the unique features of an Islamic financial system, how they compare to more traditional financial systems, and how they could improve them Discusses all the most recent developments and emerging issues in Islamic finance Updated with the latest developments, trends, innovations, and statistics, this new edition features additional chapters on the financial crisis, globalization, non-bank financial institutions, and recent developments in Takaful (Islamic insurance) The first edition of An Introduction to Islamic Finance established the book as the market leader, and this newly revised and updated second edition incorporates the most recent developments in this booming financial sector, including financial stability, globalization, and non-banking financial institutions.

In Crime and Punishment in Islamic Law: A Fresh Interpretation, Mohammad Kamali considers problems associated with and proposals for reform of the hudud punishments prescribed by Islamic criminal law, and other topics related to crime and punishment in Shariah. He examines what the Qur'an and hadith say about hudud punishments, as well as just retaliation (qisas), and discretionary punishments (ta'zir), and looks at modern-day applications of Islamic criminal law in 15 Muslim countries. Particular attention is given to developments in Malaysia, a multi-religious society, federal state, and self-described democracy, where a lively debate about hudud has been on-going for the last three decades. Malaysia presents a particularly interesting case study of how a reasonably successful country with a market economy, high levels of exposure to the outside world, and a credible claim to inclusivity, deals with Islamic and Shariah-related issues. Kamali concludes that there is a significant gap between the theory and practice of hudud in the scriptural sources of Shariah and the scholastic articulations of jurisprudence of the various schools of Islamic law, arguing that literalism has led to such rigidity as to make Islamic criminal law effectively a dead letter. His goal is to provide a fresh reading of the sources of Shariah and demonstrate how the Qur'an and Sunnah can show the way forward to needed reforms of Islamic criminal law.

In Crime and Punishment in Islamic Law: A Fresh Interpretation, Mohammad Kamali considers problems associated with and proposals for reform of the hudud punishments prescribed by Islamic criminal law, and other topics related to crime and punishment in Shariah. He examines what the Qur'an and hadith say about hudud punishments, as well as just retaliation (qisas), and discretionary punishments (ta'zir), and looks at modern-day applications of Islamic criminal law in 15 Muslim countries. Particular attention is given to developments in Malaysia, a multi-religious society, federal state, and self-described democracy, where a lively debate about hudud has been on-going for the last three decades. Malaysia presents a particularly interesting case study of how a reasonably successful country with a market economy, high levels of exposure to the outside world, and a credible claim to inclusivity, deals with Islamic and Shariah-related issues. Kamali concludes that there is a significant gap between the theory and practice of hudud in the scriptural sources of Shariah and the scholastic articulations of jurisprudence of the various schools of Islamic law, arguing that literalism has led to such rigidity as to make Islamic criminal law effectively a dead letter. His goal is to provide a fresh reading of the sources of Shariah and demonstrate how the Qur'an and Sunnah can show the way forward to needed reforms of Islamic criminal law.