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An integrative approach to Jewish and Muslim philosophy in al-AndalusAl-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits.Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways.While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

An integrative approach to Jewish and Muslim philosophy in al-AndalusAl-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits.Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways.While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

Spain's Moorish past is evident everywhere you look. For centuries, Christians, Muslims and Jews lived in Spain side by side in peace, and it was home to some of the greatest minds in the world. After the Moors' expulsion in the seventeenth century, much of their knowledge, skill and artistry was lost. Jason Webster originally travelled to Spain to play the flamenco guitar. A qualified Arabist, he now embarks on a quest for Spain's forgotten Arab legacy, and gets embroiled with characters who are as wild and original as those he described so vividly in Duende. What lessons can we learn today from the harmony that existed for so long in medieval Spain - and from the subsequent expulsion of its Muslims and Jews?

Spain's Moorish past is evident everywhere you look. For centuries, Christians, Muslims and Jews lived in Spain side by side in peace, and it was home to some of the greatest minds in the world. After the Moors' expulsion in the seventeenth century, much of their knowledge, skill and artistry was lost. Jason Webster originally travelled to Spain to play the flamenco guitar. A qualified Arabist, he now embarks on a quest for Spain's forgotten Arab legacy, and gets embroiled with characters who are as wild and original as those he described so vividly in Duende. What lessons can we learn today from the harmony that existed for so long in medieval Spain - and from the subsequent expulsion of its Muslims and Jews?

As Islam and the West prepare to clash once again, Jason Webster embarks on a quest to discover Spain's hidden Moorish legacy and lift the lid on a country once forged by both Muslims and Christians. He meets Zine, a young illegal immigrant from Morocco, a twenty-first century Moor, lured over with the promise of a job but exploited as a slave labourer on a fruit farm. Jason's life is threatened as he investigates the agricultural gulag, Zine rescues him, and the unlikely pair of writer and desperado take off on a rollercoaster ride through Andalucía. While Jason unveils the neglected Arab ancestry of modern Spain - apparent in its food, language, people and culture - Zine sets out on his own parallel quest, a one-man peace mission to resolve Muslim-Christian tensions by proving irresistible to Spanish señoritas.

The Cambridge History of Arabic Literature: The Literature of Al-Andalus explores the culture of Iberia from the eighth to the thirteenth century, and to the centuries following the Christian conquest, when Arabic continued to be used. While the focus is on literature, the study extends to the related fields of philosophy, art, architecture and music. Edited by an Arabist, a Hebraist and a Romance scholar, with individual chapters by a team of the world's leading experts in the field, this is a truly interdisciplinary and comparative work offering a radical new approach.

A Very Large 432 page, 9.25"x12" Format Well-illustrated throughout with top-quality photographs One of the two or three best art books on the subject

Iberia is a place of historic and symbolic significance to all three of the world's major religions. Myths concerning Islam's origins collide with the story of the Christian reconquista, the subsequent Spanish Inquisition, and the massive expulsion of Muslims and Jews some five hundred years ago. Yet Muslims have made a significant comeback in this region, which now hosts one of Europe's fastest growing Muslim communities. This volume recounts the "retaking" of Al-Andalus by Iberia's new Muslims, which include groups as diverse as students, boat workers, female professionals, and clerics, and their successful integration into a strongly Roman Catholic culture. Marvine Howe shares not only the experiences of Iberia's Muslims but also the reactions of Spanish and Portuguese officials, academics, NGOs, and ordinary citizens, who have found ways to incorporate Muslims and other immigrants into Iberian society despite domestic and European pressure to do otherwise. She also revisits the events of March 11, 2004, when Muslim extremists launched a devastating attack on Madrid's transportation system, and investigates these events in relation to Al-Qaeda's stated intent to reclaim Al-Andalus for Islam. Howe pursues several basic threads, such as whether Iberia's humane immigration policies can be exported to other European contexts and whether the Andalusian spirit of tolerance and diversity will prevail over a troubled economy and heightened radicalism -- in both the Islamic world and the West.

A Very Large 432 page, 9.25"x12" Format Well-illustrated throughout with top-quality photographs One of the two or three best art books on the subject

Para el mejor reconocimiento y la recuperación de la historia de nuestro país, nada mejor que acudir a las fuentes originales, y más en un periodo como el de la España medieval, dividida en distintos reinos con intereses en conflicto. De la mano de esta cuidada edición de "Historia de al-Andalus", traducida por primera vez

The Cambridge History of Arabic Literature: The Literature of Al-Andalus explores the culture of Iberia from the eighth to the thirteenth century, and to the centuries following the Christian conquest, when Arabic continued to be used. While the focus is on literature, the study extends to the related fields of philosophy, art, architecture and music. Edited by an Arabist, a Hebraist and a Romance scholar, with individual chapters by a team of the world's leading experts in the field, this is a truly interdisciplinary and comparative work offering a radical new approach.

Fruto del Romanticismo literario se desarrolla en el siglo Xix la mitificación de al-Andalus. Desde entonces, dos imágenes por igual hipertrofiadas tienden a representar en exclusiva esta faceta de la Historia de España.

The Iberian Peninsula was conquered by Islamic forces in 711 AD and this presence continued in this part of Europe for 900 years.This new book tells the intriguing story of al-Andalus: its splendour, tolerance and conflicts. Centuries of Islamic presence in Spain and Portugal left an indelible stamp, like the wonders of the Alhambra and the Great Mosque of Cordoba. The legacy also extends to the rich seam of learning, in science, medicine, literature and philosophy that was later transmitted to the rest of Europe. How did all this come about? In this fascinating new book Michael Barry tells the story of al-Andalus, its rise to splendour and sophistication and its decline. Richly illustrated with outstanding photographs, it shows the achievements of this extraordinary time. It is a book which is essential for those interested in history, for those who want to know this absorbing story and for those who wish to travel and discover the hidden Spain.

The Iberian Peninsula was conquered by Islamic forces in 711 AD and this presence continued in this part of Europe for 900 years.This new book tells the intriguing story of al-Andalus: its splendour, tolerance and conflicts. Centuries of Islamic presence in Spain and Portugal left an indelible stamp, like the wonders of the Alhambra and the Great Mosque of Cordoba. The legacy also extends to the rich seam of learning, in science, medicine, literature and philosophy that was later transmitted to the rest of Europe. How did all this come about? In this fascinating new book Michael Barry tells the story of al-Andalus, its rise to splendour and sophistication and its decline. Richly illustrated with outstanding photographs, it shows the achievements of this extraordinary time. It is a book which is essential for those interested in history, for those who want to know this absorbing story and for those who wish to travel and discover the hidden Spain.

The Cambridge History of Arabic Literature: The Literature of Al-Andalus explores the culture of Iberia from the eighth to the thirteenth century, and to the centuries following the Christian conquest, when Arabic continued to be used. While the focus is on literature, the study extends to the related fields of philosophy, art, architecture and music. Edited by an Arabist, a Hebraist and a Romance scholar, with individual chapters by a team of the world's leading experts in the field, this is a truly interdisciplinary and comparative work offering a radical new approach.

The twelfth century CE was a watershed moment for mysticism in the Muslim West. In al-Andalus, the pioneers of this mystical tradition, the Mu'tabirun or 'Contemplators', championed a synthesis between Muslim scriptural sources and Neoplatonic cosmology. Ibn Barrajān of Seville was most responsible for shaping this new intellectual approach, and is the focus of Yousef Casewit's book. Ibn Barrajān's extensive commentaries on the divine names and the Qur'ān stress the significance of God's signs in nature, the Arabic bible as a means of interpreting the Qur'ān, and the mystical crossing from the visible to the unseen. With an examination of the understudied writings of both Ibn Barrajān and his contemporaries, Ibn al-'Arif and Ibn Qasi, as well as the wider socio-political and scholarly context in al-Andalus, this book will appeal to researchers of the medieval Islamic world and the history of mysticism and Sufism in the Muslim West.

Al-Andalus, the Arabic name for the medieval Islamic state in Iberia, endured for over 750 years following the Arab and Berber conquest of Hispania in 711. While the popular perception of al-Andalus is that of a land of religious tolerance and cultural cooperation, the fact is that we know relatively little about how Muslims governed Christians and Jews in al-Andalus and about social relations among Muslims, Christians, and Jews. In Defining Boundaries in al-Andalus, Janina M. Safran takes a close look at the structure and practice of Muslim political and legal-religious authority and offers a rare look at intercommunal life in Iberia during the first three centuries of Islamic rule. Safran makes creative use of a body of evidence that until now has gone largely untapped by historians―the writings and opinions of Andalusi and Maghribi jurists during the Umayyad dynasty. These sources enable her to bring to life a society undergoing dramatic transformation. Obvious differences between conquerors and conquered and Muslims and non-Muslims became blurred over time by transculturation, intermarriage, and conversion. Safran examines ample evidence of intimate contact between individuals of different religious communities and of legal-juridical accommodation to develop an argument about how legal-religious authorities interpreted the social contract between the Muslim regime and the Christian and Jewish populations. Providing a variety of examples of boundary-testing and negotiation and bringing judges, jurists, and their legal opinions and texts into the narrative of Andalusi history, Safran deepens our understanding of the politics of Umayyad rule, makes Islamic law tangibly social, and renders intercommunal relations vividly personal.

How could we forget? We live in a world being torn apart by religious tensions and fanaticism, yet we managed to forget that for hundreds of years Christians, Muslims and Jews lived together in peace, sharing languages and customs, embracing a level of tolerance and mutual respect unheard of today. Working together, these three peoples spawned one of the great intellectual and cultural flowerings of history. When and where? Medieval Spain. Our aching world desperately needs to recall this forgotten fact, these rich possibilities. Emeralds of the Alhambra, a historical novel, reawakens this remarkable era via the relationship between William Chandon, a wounded Christian knight brought to the Sultan’s court in Granada, and the strong-willed Layla al-Khatib, who is on a quest to become the first female Sufi Muslim mystic in a male-dominated society. As Chandon’s influence at court grows, he becomes trapped between his forbidden love for Layla, his Christian heritage, the demands of chivalry, and political expediency. Chandon must make a choice between love and honor, peace and war, life and death, a choice which ultimately will seal Granada’s fate as the last surviving stronghold of Muslim Spain. Emeralds is set in the resplendent Alhambra Palace in Granada during the Castilian Civil War (1367-1369), a time when, improbably, Muslims took up their swords to fight alongside Christians. Emeralds of the Alhambra is the first book in the trilogy Anthems of al-Andalus.

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 1.45

The Study of al-Andalus is a collection of essays by students and colleagues of James T. Monroe, Professor Emeritus of Comparative Literature and Arabic at the University of California, Berkeley, and the premier scholar of Andalusi (Hispano-Arabic) literature in the United States. The introduction by the editors explains the impact Monroe’s scholarship has had on the fields of Arabic, Spanish, and comparative literatures.The first essay in the collection explains the impact of Monroe’s watershed study Islam and Arabs in Spanish Scholarship (1971). The ten essays that follow explore the many ways in which Monroe’s scholarship has inspired further study in topics including Hispano-Arabic, Hebrew, and Romance literatures; Persian epic poetry; the impact of Andalusi literature in Egypt and the Arab East; and the lasting legacy of the expulsion of Spain’s last Muslims (the Moriscos) in the Early Modern and Modern Arab world.