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Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.69

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This book is a "simple guide" to theological and philosophical aspects of the thought of the medieval Franciscan, John Duns Scotus. Known as the Subtle Doctor, Scotus has a reputation for intricate and technical reasoning. Ingham provides an insightful and creative introduction to his thought in this book. Philosophical and theological principles are explored with clarity and demonstrated by the use of numerous practical examples. By organizing the book around themes that are both timely and urgent, Ingham invites the reader into thoughtful reflection, encourages lively discussion, and challenges Franciscans in particular to consider choosing patterns of relattionships that strive for the good and beauty in all things.

New! This book is in the same immaculate condition as when it was published 0.69

This book is a "simple guide" to theological and philosophical aspects of the thought of the medieval Franciscan, John Duns Scotus. Known as the Subtle Doctor, Scotus has a reputation for intricate and technical reasoning. Ingham provides an insightful and creative introduction to his thought in this book. Philosophical and theological principles are explored with clarity and demonstrated by the use of numerous practical examples. By organizing the book around themes that are both timely and urgent, Ingham invites the reader into thoughtful reflection, encourages lively discussion, and challenges Franciscans in particular to consider choosing patterns of relattionships that strive for the good and beauty in all things.

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Richard Cross provides the first complete and detailed account of Duns Scotus's theory of cognition, tracing the processes involved in cognition from sensation, through intuition and abstraction, to conceptual thought. He provides an analysis of the ontological status of the various mental items (acts and dispositions) involved in cognition, and a new account of Scotus on nature of conceptual content. Cross goes on to offer a novel, reductionist, interpretation of Scotus's view of the ontological status of representational content, as well as new accounts of Scotus's opinions on intuitive cognition, intelligible species, and the varieties of consciousness. Scotus was a perceptive but highly critical reader of his intellectual forebears, and this volume places his thought clearly within the context of thirteenth-century reflections on cognitive psychology, influenced as they were by Aristotle, Augustine, and Avicenna. As far as possible, Duns Scotus's Theory of Cognition traces developments in Scotus's thought during the ten or so highly productive years that formed the bulk of his intellectual life.

Book is in NEW condition. 2.95

Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!

Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 2.95

Book is in NEW condition. 0.82

The nature and content of the thought of Duns Scotus (c. 1266-1308) remains largely unknown except by the expert. This book provides an accessible account of Scotus' theology, focusing both on what is distinctive in his thought, and on issues where his insights might prove to be of perennial value.

This is an accessible introduction to the life and thought of John Duns Scotus (c. 1266--1308), the scholastic philosopher and theologian who came to be called the Subtle Doctor. A native of Scotland (as his name implies), Scotus became a Franciscan and taught in Oxford, Paris, and Cologne. In his writings he put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of Thomas Aquinas. In particular, Scotus is well known for his defense of contra-causal free will and logical possibility and for his account of individuation in terms of "haecceity" or "thisness." Cross offers a clear introductory account of the most significant aspects of Scotus's theological thought. Theology is here construed broadly to include Scotus's philosophical investigation of God's existence and attributes. In addition to providing a clear, though not always uncritical, outline of Scotus's positions, Cross aims to show how Scotus's theories fit into modern debates, particularly contemporary debates in philosophical theology, and to point out Scotus's historical significance in the development of theology.

Long recognized as one of the greatest medieval philosophical theologians, John Duns Scotus made his most innovative theoretical contributions in the area of metaphysics. A careful and detailed study of his argument for the existence of God and the theory of knowledge that makes this possible provides the most direct access to his basic ideas. Unlike the Five Ways of Thomas Aquinas or Anselm's famous Proslogion argument, Scotus's proof is of another order of complexity and amounts to a little summa of his metaphysics. Among those theologians to accept Aristotle's scientific theory, Scotus is perhaps the first to realize fully its negative consequences if the philosophical doctrines of divine illumination and the analogical concept of being interact. His treatment of the God-question is distinguished for its deliberatively holistic approach to what was conventionally a series of unrelated topics.

Richard Cross provides the first complete and detailed account of Duns Scotus's theory of cognition, tracing the processes involved in cognition from sensation, through intuition and abstraction, to conceptual thought. He provides an analysis of the ontological status of the various mental items (acts and dispositions) involved in cognition, and a new account of Scotus on nature of conceptual content. Cross goes on to offer a novel, reductionist, interpretation of Scotus's view of the ontological status of representational content, as well as new accounts of Scotus's opinions on intuitive cognition, intelligible species, and the varieties of consciousness. Scotus was a perceptive but highly critical reader of his intellectual forebears, and this volume places his thought clearly within the context of thirteenth-century reflections on cognitive psychology, influenced as they were by Aristotle, Augustine, and Avicenna. As far as possible, Duns Scotus's Theory of Cognition traces developments in Scotus's thought during the ten or so highly productive years that formed the bulk of his intellectual life.

The nature and content of the thought of Duns Scotus (c. 1266-1308) remains largely unknown except by the expert. This book provides an accessible account of Scotus' theology, focusing both on what is distinctive in his thought, and on issues where his insights might prove to be of perennial value.

This is an accessible introduction to the life and thought of John Duns Scotus (c. 1266--1308), the scholastic philosopher and theologian who came to be called the Subtle Doctor. A native of Scotland (as his name implies), Scotus became a Franciscan and taught in Oxford, Paris, and Cologne. In his writings he put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of Thomas Aquinas. In particular, Scotus is well known for his defense of contra-causal free will and logical possibility and for his account of individuation in terms of "haecceity" or "thisness." Cross offers a clear introductory account of the most significant aspects of Scotus's theological thought. Theology is here construed broadly to include Scotus's philosophical investigation of God's existence and attributes. In addition to providing a clear, though not always uncritical, outline of Scotus's positions, Cross aims to show how Scotus's theories fit into modern debates, particularly contemporary debates in philosophical theology, and to point out Scotus's historical significance in the development of theology.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.17

Book is in NEW condition. 1.17