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Bes asir once, 1492'de Ispanya'dan Turk topraklarina goc eden Yahudiler orf ve adetlerinin yani sira mutfak geleneklerini de beraberlerinde getirdiler. Bu gelenekler kusaktan kusaga gecerek bugunlere miras kaldi... Ancak, zamanla degisen hayat sartlari ve yasam tarziyla insanlarimiz mutfakta daha az zaman harcamakta; buyuklerimizin zorlanmadan pisirdikleri yemeklerin yerini pratik yemekler almakta; yeme aliskanliklarimiz degismekte ve cok zengin olan SEFARAD mutfagi giderek kaybolmaktadir. Iki dilde (Turkce/Ingilizce) hazirlanmis olan bu kitap, unutulmakta olan Sefarad mutfak geleneklerini biraz olsun muhafaza edebilmek amaciyla ulkemizde pisirilen tipik bazi Sefarad yemeklerinden derlendi...

Gracias, su compra ayuda a financiar programas para combatir el analfabetismo.

Bueno/ Good. Subrayados a bolígrafo hasta la pagina 59, El resto libro impecable/ Underlined by pen up to page 59, The rest of the book is impeccable

Gathered here are thirty ketubot from various medieval Hispanic kingdoms: twelve from Catalonia, four from Majorca, eight Navarrese and three from Castile. The book presents illustrations of the ketubot, some handsomely decorated in full colour and gives a description of the ornamental motifs included. Some of the ketubot appear here for the first time.

A great collection of the last 63 hymns the Turkish Jewish Community have left sung by the last 3 masters of liturgical music: Rav Isak Maçoro, David Behar & Rav David Sevi. The collection has 4 CDs + 1 DVD + a 360-page hard cover book with the scores and translations of the hymns into 3 languages: Turkish, English and Judeo-Spanish.

Bes asir once, 1492'de Ispanya'dan Turk topraklarina goc eden Yahudiler orf ve adetlerinin yani sira mutfak geleneklerini de beraberlerinde getirdiler. Bu gelenekler kusaktan kusaga gecerek bugunlere miras kaldi... Ancak, zamanla degisen hayat sartlari ve yasam tarziyla insanlarimiz mutfakta daha az zaman harcamakta; buyuklerimizin zorlanmadan pisirdikleri yemeklerin yerini pratik yemekler almakta; yeme aliskanliklarimiz degismekte ve cok zengin olan SEFARAD mutfagi giderek kaybolmaktadir. Iki dilde (Turkce/Ingilizce) hazirlanmis olan bu kitap, unutulmakta olan Sefarad mutfak geleneklerini biraz olsun muhafaza edebilmek amaciyla ulkemizde pisirilen tipik bazi Sefarad yemeklerinden derlendi...

An integrative approach to Jewish and Muslim philosophy in al-AndalusAl-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits.Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways.While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

An integrative approach to Jewish and Muslim philosophy in al-AndalusAl-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits.Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways.While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

Gathered here are thirty ketubot from various medieval Hispanic kingdoms: twelve from Catalonia, four from Majorca, eight Navarrese and three from Castile. The book presents illustrations of the ketubot, some handsomely decorated in full colour and gives a description of the ornamental motifs included. Some of the ketubot appear here for the first time.

A mediados del siglo XII, el Mediterraneo constituia un mundo en tension permanente: en Oriente, Saladino se preparaba para asaltar Jerusalen, y en Occidente los invasores almohades imponian su dominio en Al-Andalus. Justamente en esas tierras, en la ciudad de Cordoba, nacio en el seno de una familia judia Moises ben Maimon, medico y filosofo, conocido tambien como Maimonides. Fueron tiempos dificiles que obligaron a su padre, un respetado rabino, a emprender con su familia la ruta del exilio tras verse forzado a apostatar de su fe. Mientras seguimos a Moises a traves de los zocos y las escuelas de medicina, de las sinagogas y de los palacios, de los puertos y las ciudades de Al-Andalus, Marruecos, Tierra Santa y Egipto, se nos revela un cosmos de belleza, lucha y contrastes, donde sus habitantes (el talmudista, el medico arabe, los pacientes de Moises, el propio Saladino y sobre todo Susana, la bella mujer de ojos verdes...), victimas de los tiempos convulsos que les ha tocado vivir, anhelan conocer la sabiduria, encontrar el amor y descubrir el sentido ultimo de la existencia.

Suenos de Sefarad for String Quartet - Score and Parts Softcover Score & Parts Title translates as Dreams of Sepharad. Includes original set...

Idioma/Language: Español. Al Ándalus (en árabe andalusí pronunciado al-Andalús , origen de andaluz) era el nombre dado a la Península Ibérica y sus islas aledañas, equivalente árabe a la Hispania fenicia y latina, la Iberia griega o el Sefarad hebreo. La conquista de al-Andalus por árabes y bereberes musulmanes a comienzos del siglo VIII, incorporó la mayor parte del territorio de la yazirat al-Andalús al vasto mundo islámico, con la consiguiente difusión de su religión y su cultura, fraguadas en Oriente Medio y que se extendían desde Lisboa a Fergana, en los actuales Uzbekistán y Tayikistán. La variedad étnica y lingüística, la pluralidad religiosa y el orgullo de casta conformarían realidades sociales que aún se prolongarán hasta la Edad Moderna, más allá de la conquista por parte de los reinos cristianos del norte, facilitada en gran parte por los conflictos internos, como la aversión de los musulmanes andalusíes hacia sus correligionarios bereberes, factor decisivo en la debacle política del islam andalusí. *** Nota: Los envíos a España peninsular, Baleares y Canarias se realizan a través de mensajería urgente. No aceptamos pedidos con destino a Ceuta y Melilla.