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Zustand: Sehr gut - Gepflegter, sauberer Zustand. 1. Auflage. Seiten: 294 Sprache: Englisch Produktart: Bücher

'Almost a prerequisite for any serious study of Sufism in European languages': this was the verdict of Seyyed Hossein Nasr in his review of the first edition of the book. According to the Journal of Near Eastern Studies, it is 'one of the most thorough and intimately engaging books on Sufism to be produced by a Western scholar'. Certainly there is nothing second-hand about it. The author lets Sufis speak for themselves and, in a series of unusual and absorbing texts mainly translated from Arabic, he gives a vivid picture of life in a North African Sufi order. Against this background stands the unforgettable figure of the Algerian Shaikh who was head of the order from 1909 until his death in 1934. The last few chapters are mainly devoted to his writings, which include some penetrating aphorisms, and which end with a small anthology of his remarkable mystic poems.

'Almost a prerequisite for any serious study of Sufism in European languages': this was the verdict of Seyyed Hossein Nasr in his review of the first edition of the book. According to the Journal of Near Eastern Studies, it is 'one of the most thorough and intimately engaging books on Sufism to be produced by a Western scholar'. Certainly there is nothing second-hand about it. The author lets Sufis speak for themselves and, in a series of unusual and absorbing texts mainly translated from Arabic, he gives a vivid picture of life in a North African Sufi order. Against this background stands the unforgettable figure of the Algerian Shaikh who was head of the order from 1909 until his death in 1934. The last few chapters are mainly devoted to his writings, which include some penetrating aphorisms, and which end with a small anthology of his remarkable mystic poems.

A selection of writings by a great nineteenth-century Sufi Shaikh in the direct lineage of Ibn 'Arabi.Behind 'Abd al-Kader's role of brilliant warrior lay another, that of spiritual master in the direct lineage of Ibn 'Arabi, the Shaikh al-Akbar (the greatest shaikh). The thirty-nine texts translated here were chosen because they represent the major themes of the teaching of 'Abd al-Kader. Many are commentaries on passages from the writings of Ibn 'Arabi. They offer a rare opportunity to share the illumination of a master writing from his own direct experience.

Thirteenth-century Sufi poet, mystic, and legal scholar Muhyi al-Din ibn al-'Arabi gave deep and sustained attention to gender as integral to questions of human existence and moral personhood. Reading his works through a critical feminist lens, Sa'diyya Shaikh opens fertile spaces in which new and creative encounters with gender justice in Islam can take place. Grounding her work in Islamic epistemology, Shaikh attends to the ways in which Sufi metaphysics and theology might allow for fundamental shifts in Islamic gender ethics and legal formulations, addressing wide-ranging contemporary challenges including questions of women's rights in marriage and divorce, the politics of veiling, and women's leadership of ritual prayer. Shaikh deftly deconstructs traditional binaries between the spiritual and the political, private conceptions of spiritual development and public notions of social justice, and the realms of inner refinement and those of communal virtue. Drawing on the treasured works of Sufism, Shaikh raises a number of critical questions about the nature of selfhood, subjectivity, spirituality, and society to contribute richly to the prospects of Islamic feminism as well as feminist ethics more broadly.

From the back cover: “In this work, the noted author Dr. Shaikh Abdul-Rahmaan al-Luwaihiq has concentrated on many of the manifestations of extremism found in the Arab world. However, upon closer inspection, one will readily note that many of the ideas which Dr. al-Luwaihiq critiques can be found in many Muslim communities. Indeed, Dr. al-Luwaihiq touches upon many topics of direct concern to Muslim minorities living in the West. For example, he addresses the following topics: The definition of extremism and its parameters from a Shareeah perspective, The place and importance of the hijrah, The ruling for the hijrah under different circumstances, The definition of taqleed and the question of making an oath of allegiance to a group’s leader, The ruling of taking a governmental post under a tyrant Muslim ruler, The Shareeah conditions and parameters for declaring another Muslim a disbeliever. These are the kinds of issues that Muslims are often confused about. Dr. al-Luwaihiq has a

From an award–winning L.A. Times reporter, a brilliantly researched investigation of the lives of the men responsible for September 11 attacks – how they lived, what they thought, and how they changed into the sort of men who could do what they did. Khalid Shaikh Mohammed, the acknowledged mastermind of the September 11 attacks, had been to the United States before; as a bright young man, he had come here from his native Kuwait to study science. He had returned home appalled, telling people Americans hated Muslims, and spent the next 20 years plotting to get even, developing for this purpose an unusual weapon: a group of young men from Hamburg, the agents of a seismic shift in modern history but in many respects utterly normal. The Sept. 11 attackers have largely been depicted with a series of caricatures that run from evil genius on one end to deluded fanatics on the other, but most of Mohammed's protegees came from apolitical and only mildly religious backgrounds. Under his watch, though, they evolved into devout, pious Muslims who debated endlessly on how best to serve, to fulfil what they came to regard as their religious obligations. In fundamentalist Islam, religion and politics are inseparable; the Hamburg men saw themselves as soldiers of God.

Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.

Thirteenth-century Sufi poet, mystic, and legal scholar Muhyi al-Din ibn al-'Arabi gave deep and sustained attention to gender as integral to questions of human existence and moral personhood. Reading his works through a critical feminist lens, Sa'diyya Shaikh opens fertile spaces in which new and creative encounters with gender justice in Islam can take place. Grounding her work in Islamic epistemology, Shaikh attends to the ways in which Sufi metaphysics and theology might allow for fundamental shifts in Islamic gender ethics and legal formulations, addressing wide-ranging contemporary challenges including questions of women's rights in marriage and divorce, the politics of veiling, and women's leadership of ritual prayer. Shaikh deftly deconstructs traditional binaries between the spiritual and the political, private conceptions of spiritual development and public notions of social justice, and the realms of inner refinement and those of communal virtue. Drawing on the treasured works of Sufism, Shaikh raises a number of critical questions about the nature of selfhood, subjectivity, spirituality, and society to contribute richly to the prospects of Islamic feminism as well as feminist ethics more broadly.

Based on a wide range of official and private papers, this study examines the development of relations between Kuwait and Britain during the reign of Shaikh Abdullah Salim - a period of spectacular expansion in oil production. Of particular concern are Kuwait's role in the post-war British economy, the survival of the al-Sabah ruling family in an era of unprecedented change, and the interaction of Kuwait with the Arab world.

This is deluxe, hard-cover bound Spanish translation of the meaning of the Holy Qur'an by Shaikh Kamal Mustafa Hallak. Original Arabic text faces Spanish translation. This is a new addition in Amana Publications series of translating the meaning of the Holy Qur'an into European languages.

Lieutenant Colonel James Fitzroy Lodd is a modern day soldier of fortune whose misinterpreted Arab leanings have cost him his Army career yet earned him the protection of Shaikh Rashid, ruler of the tiny oil shaikhdom of Dubai. From the back room of his semi reputable establishment, the Ten Tola Bar, Lodd orchestrates some high risk business ventures guaranteed to parlay an Army pension into very high stakes: the smuggling of gold across the Arabian Sea to Bombay, the conversion of five hundred million Petro dollars into Arab control of the US communications media, and a desperate attempt to break an international oil cartel that could cost Lodd everything... including the very beautiful woman that he loves. Moving from top echelon government and financial circles in New York and Washington, Lodd, and Tehran to the wilds of the Arabian Peninsula., Dubai combines Robin Moore's usual thrilling ways with romance and suspense with his specialized knowledge of the Middle East.

This book contains the commentaries of Shaykh Wali Raslan's work by Shaikh Zakariyya al-Ansari (d AH 926) and Shaikh Ali b. Atiyya Alawan al-Hamawi (d AH 936). Shaikh Zakariyya' al-Ansari, whose commentary on the Risala is to be found in this book, had this to say: "Now then, the science of Divine Unity is one of the noblest of the sciences, nay, it is the noblest of them all and works composed on the subject include ar-Risala ar-Raslaniyya, by the Imam well versed in the knowledge of Allah (Exalted is He), Raslan ad-Dimashqi - may Allah perfume his resting place and make Paradise his habitation. Since this is one of the most original books written on the science of Divine Unity ('Ilm at-Tawhid), and the most comprehensive treatment of the subject within such a short space, I prayed to Allah, (Exalted is He) for help and guidance in composing a commentary that would analyze its wording and explain its meaning." Many charismatic powers and supernatural talents have been attributed to Shaikh Wali Raslan, including those related in Qala'id al-Jawahir (Necklaces of Gems). In this work, which is essentially a biography of Shaikh 'Abd al-Qadir al-Jilani (may Allah be well pleased with him), Shaikh Muhammad Ibn Yahya at-Tadifi says: "He was one of the pre-eminent Shaikhs of Syria, one of those remarkable individuals who know through direct experience (a'yan al-arifin), and one of those who are outstanding on account of their superior skills. He was endowed with lofty indications, with elevated aspirations, with truthful expressions, with supernatural charismatic exploits (karamat khariqa), with majestic spiritual stations, and with exalted situations. He held the highest degree of directly acquired forms of knowledge (ma'arif), the loftiest position in the realm of the realities (Haqa'iq), and the foremost standing in nearness, clear unveiling and brilliant illumination (fath), as well as firmly established empowerment and an effective aptitude for management.

Shaikh Badruddin was many things; medieval scholar, mystic, saint, social revolutionary. In , he interpreted many essential concepts of Islamic theology in an original and strikingly personal way. His ideas are as fresh and relevant today as they were when he first set them down.

A selection of writings by a great nineteenth-century Sufi Shaikh in the direct lineage of Ibn 'Arabi.Behind 'Abd al-Kader's role of brilliant warrior lay another, that of spiritual master in the direct lineage of Ibn 'Arabi, the Shaikh al-Akbar (the greatest shaikh). The thirty-nine texts translated here were chosen because they represent the major themes of the teaching of 'Abd al-Kader. Many are commentaries on passages from the writings of Ibn 'Arabi. They offer a rare opportunity to share the illumination of a master writing from his own direct experience.

Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur s Treatise on Maqasid al-Shari ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur quite courageously also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the preservation of lineage into the preservation of the family system , the protection of true belief into freedom of beliefs , etc. He also introduced the concepts of orderliness , natural disposition , freedom , rights , civility , and equality as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.

Thirteenth-century Sufi poet, mystic, and legal scholar Muhyi al-Din ibn al-'Arabi gave deep and sustained attention to gender as integral to questions of human existence and moral personhood. Reading his works through a critical feminist lens, Sa'diyya Shaikh opens fertile spaces in which new and creative encounters with gender justice in Islam can take place. Grounding her work in Islamic epistemology, Shaikh attends to the ways in which Sufi metaphysics and theology might allow for fundamental shifts in Islamic gender ethics and legal formulations, addressing wide-ranging contemporary challenges including questions of women's rights in marriage and divorce, the politics of veiling, and women's leadership of ritual prayer. Shaikh deftly deconstructs traditional binaries between the spiritual and the political, private conceptions of spiritual development and public notions of social justice, and the realms of inner refinement and those of communal virtue. Drawing on the treasured works of Sufism, Shaikh raises a number of critical questions about the nature of selfhood, subjectivity, spirituality, and society to contribute richly to the prospects of Islamic feminism as well as feminist ethics more broadly.

Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.

Shaikh Badruddin was many things; medieval scholar, mystic, saint, social revolutionary. In , he interpreted many essential concepts of Islamic theology in an original and strikingly personal way. His ideas are as fresh and relevant today as they were when he first set them down.

From the back cover: “In this work, the noted author Dr. Shaikh Abdul-Rahmaan al-Luwaihiq has concentrated on many of the manifestations of extremism found in the Arab world. However, upon closer inspection, one will readily note that many of the ideas which Dr. al-Luwaihiq critiques can be found in many Muslim communities. Indeed, Dr. al-Luwaihiq touches upon many topics of direct concern to Muslim minorities living in the West. For example, he addresses the following topics: The definition of extremism and its parameters from a Shareeah perspective, The place and importance of the hijrah, The ruling for the hijrah under different circumstances, The definition of taqleed and the question of making an oath of allegiance to a group’s leader, The ruling of taking a governmental post under a tyrant Muslim ruler, The Shareeah conditions and parameters for declaring another Muslim a disbeliever. These are the kinds of issues that Muslims are often confused about. Dr. al-Luwaihiq has a