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Johann Gottlieb Fichte's Wissenschaftslehre arises out of a particularly stormy period in the philosopher's personal, academic, and intellectual life. The work he produced is many things at once: an epistemology or theory of knowledge, a philosophical anthropology, an ethics or metaethics, the foundation for a political theory (Rousseau), the basis for an aesthetic program (Romanticism), perhaps even a philosophy of nature. In the introduction a particular emphasis is placed upon Fichte’s relationship to Kant. However, Fichte is viewed not merely as a transitional figure on the march from Kant to Hegel but as a significant philosopher in his own right. Of special interest to students and scholars of literature is Seidel’s discussion of the Romantic movement’s indebtedness to Fichte. Seidel presents the English and German text of part 1 of the Wissenschaftslehre, followed by a commentary on the text. The work concludes with a summary of parts 2 and 3 of the Wissenschaftslehre. An annotated bibliography surveys the important literature on the philosopher.

Johann Gottlieb Fichte's Wissenschaftslehre arises out of a particularly stormy period in the philosopher's personal, academic, and intellectual life. The work he produced is many things at once: an epistemology or theory of knowledge, a philosophical anthropology, an ethics or metaethics, the foundation for a political theory (Rousseau), the basis for an aesthetic program (Romanticism), perhaps even a philosophy of nature. In the introduction a particular emphasis is placed upon Fichte’s relationship to Kant. However, Fichte is viewed not merely as a transitional figure on the march from Kant to Hegel but as a significant philosopher in his own right. Of special interest to students and scholars of literature is Seidel’s discussion of the Romantic movement’s indebtedness to Fichte. Seidel presents the English and German text of part 1 of the Wissenschaftslehre, followed by a commentary on the text. The work concludes with a summary of parts 2 and 3 of the Wissenschaftslehre. An annotated bibliography surveys the important literature on the philosopher.

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These selections provide a brief but comprehensive introduction to Fichte’s philosophical system and his place in the history of German Idealism. In addition to some of Fichte’s most influential texts, such as the First and Second Introductions to the Wissenschaftslehre and The Basis of Our Belief in a Divine Governance of the World, Breazeale has translated, for the first time into English, several other writings from the same period, including Attempt at a New Presentation of the Wissenschaftslehre, Other short essays, including Fichte’s replies to the charge of atheism, extend the discussions of the Introductions and respond to criticisms. Breazeale’s substantial Introduction supplies the context needed for a sound appreciation of Fichte’s enterprise and achievement.

These selections provide a brief but comprehensive introduction to Fichte’s philosophical system and his place in the history of German Idealism. In addition to some of Fichte’s most influential texts, such as the First and Second Introductions to the Wissenschaftslehre and The Basis of Our Belief in a Divine Governance of the World, Breazeale has translated, for the first time into English, several other writings from the same period, including Attempt at a New Presentation of the Wissenschaftslehre, Other short essays, including Fichte’s replies to the charge of atheism, extend the discussions of the Introductions and respond to criticisms. Breazeale’s substantial Introduction supplies the context needed for a sound appreciation of Fichte’s enterprise and achievement.

These selections provide a brief but comprehensive introduction to Fichte’s philosophical system and his place in the history of German Idealism. In addition to some of Fichte’s most influential texts, such as the First and Second Introductions to the Wissenschaftslehre and The Basis of Our Belief in a Divine Governance of the World, Breazeale has translated, for the first time into English, several other writings from the same period, including Attempt at a New Presentation of the Wissenschaftslehre, Other short essays, including Fichte’s replies to the charge of atheism, extend the discussions of the Introductions and respond to criticisms. Breazeale’s substantial Introduction supplies the context needed for a sound appreciation of Fichte’s enterprise and achievement.

Daniel Breazeale presents a critical study of the early philosophy of J.G. Fichte, and the version of the Wissenschaftslehre or 'doctrine of science' that Fichte developed in Jena between 1794 and 1799. The book is intended to assist serious readers in their efforts to understand Fichte's philosophy within the context of its own era and to orient them in the ongoing scholarly debates concerning the character and significance of the Wissenschaftslehre. Breazeale focuses on explaining what Fichte was (and was not) trying to accomplish and precisely how he proposed to accomplish this, as well as upon the difficulties implicit in his project and his often novel strategies for overcoming them. To this end, the volume addresses a variety of specific themes, issues, and problems that will be familiar to any student of Fichte's early writings and which continue to be fiercely debated by his interpreters. These include: the relationship of the finite human self to the purely self-positing I, transcendental philosophy as a 'pragmatic history of the mind', Fichte's 'synthetic' method of philosophizing, the standpoint of life vs. the standpoint of speculation, the extra-philosophical presuppositions and implications of the Wissenschaftslehre, the different senses of 'intellectual intuition' in Fichte's early writings, the controversial doctrine of the 'check' (Anstoss) upon the free actions of the I, the various theoretical and practical tasks of philosophy, the refutation of dogmatism and the 'choice' of a philosophical standpoint, the relationship of transcendental idealism to skepticism, the interests of reason, and the problematic 'primacy of the practical' in Fichte's thought.

Edited and Translated by Daniel Breazeale. Not an ex-library copy. No remainder marks. No names or marks in the text. Most books shipped within 24 hours. Allbooks mailed with Delivery Confirmation in a heavy cardboard box. Three pages at the rear of the book have creases at the top corner, else fine condition. Near fine condition. Selling Used and Rare books on line since April 1998 and from our bookstore in the heart of the Bluegrass since 1984. ; 8vo.; xiii, 589 pages

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"This work is a model of what a philosophical text should be."―Reinhard Lauth "Breazeale's translation is fluent, precise, and perhaps most important of all . . . it is readable. . . . This is an excellent translation by the ranking Fichte scholar working in English at present, accompanied by a full, useful scholarly apparatus, likely to be of interest to Fichte scholars and all those concerned with the development of German idealism."―Review of Metaphysics "The publishing of this volume in English . . . provides us with a wealth of new material, not just about Fichte's development, but about the essentially Cartesian project that first gave rise to phenomenology in our own century."―International Philosophical Quarterly

A digital copy of "Schleiermachers Wissenschaftslehre als Entwurf einer prozessualen Metaphysik in semiotischer Perspektive" by Johannes Michael Dittmer. Download is immediately available upon purchase!

"This work is a model of what a philosophical text should be."―Reinhard Lauth "Breazeale's translation is fluent, precise, and perhaps most important of all . . . it is readable. . . . This is an excellent translation by the ranking Fichte scholar working in English at present, accompanied by a full, useful scholarly apparatus, likely to be of interest to Fichte scholars and all those concerned with the development of German idealism."―Review of Metaphysics "The publishing of this volume in English . . . provides us with a wealth of new material, not just about Fichte's development, but about the essentially Cartesian project that first gave rise to phenomenology in our own century."―International Philosophical Quarterly

Neuware -Im Zentrum seines Werkes steht Fichtes WL, die er siebenmal bearbeitete. Die zweite Darstellung, die Grundlage der gesamten Wissenschaftslehre (1794), in der er das Wissen von Tatsachen von den Prinzipien der Gegenstandserfahrung aus erörtert, ist die einflussreichste geblieben. Fichte hat in der Gegenstandserfahrung nicht nur die praktischen, sondern auch die theoretischen Prinzipien aufgezeigt und damit die Verbindung von theoretischer und praktischer Vernunft nachgewiesen. Sein Werk wurde durch diese Leistung Ausgangspunkt des deutschen Idealismus.Dem Text dieser seit dem Neudruck 1956 vierten Auflage liegt die »zweite verbesserte Ausgabe« von 1802, Leipzig zugrunde. Varianten zur Erstausgabe von 1794 und der Auflage von 1802, Tübingen werden mitgeteilt, ebenso die Marginalbemerkungen Fichtes. Mit Einleitung, Registern und Verzeichnis der Ausgaben. 274 pp. Deutsch

A digital copy of "Schriften zur Wissenschaftslehre und Kultursoziologie" by Emil Lederer. Download is immediately available upon purchase!

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.94

A central figure in the development of German idealism, J. G. Fichte (1762-1814) sought to base a systematic account of the transcendental structure of experience upon a morally unshakable confidence in human freedom. Fichte named his version of transcendental idealism, which he continued to develop over the course of his life, the "theory of scientific knowledge" or Wissenschafslehre.Fichte immediately repudiated his first presentation of the theory, published in 1794 under the title Grundlage der gesamten Wissenschaftslehre (Foundations of the Entire Wissenschaftslehre). Over the winter semesters 1796-97 through 1798-99 in Jena, he provided an entirely new formulation of the rudiments of his philosophy in a lecture course entitled Foundations of Transcendental Philosophy (Wissenschaftslehre) nova methodo. In the present volume, Daniel Breazeale offers the first English translation of these lectures, which are believed to constitute the clearest and most cogently argued statement of the first principles of the Jena Wissenschaftslehre, and which survive only in two student transcripts.The English text is a composite of the two German versions, including the entire Krause transcript plus extensive passages from the Halle version. In addition, Breazeale provides a comprehensive introduction to the evolution of the Jena Wissenschaftslehre, with particular attention to its relation to the published Grundlage and the later and uncompleted "Attempt at a New Presentation of the Wissenschaftslehre."Fichte's Foundations of Transcendental Philosophy is highly relevant to ongoing discussions of the relationship of consciousness to human freedom and to current debates concerning foundationalism. Philosophers interested in German idealism and others working in the history of philosophy, German literature, and intellectual history will welcome this translation.

Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Foundations of Natural Right, thought by many to be Fichte's most important work of political philosophy, applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, right, private property, contracts, family relations, and the foundations of modern political organization. This volume offers the first complete translation of the work into English, by Michael Baur, together with an introduction by Frederick Neuhouser that sets it in its philosophical and historical context.

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